After listening to the persuasion, I will live broadcast Cultivation of Immortals

Chapter 116
"The foundation-building methods of the three sects are different. Among them, "Quanzhen Daoge" aims at the creation of the inner alchemy and the accumulation of innate qi, while "Taiyi Yuxian Gong" is about the physique, which is mysterious and mysterious. As for "Zixu Shangqing The Sutra imitates the ancient method, using the method of thunder to eliminate demons and defend the way."

Yuyangzi said, repacking the box, pushed it in front of Chen Jin, and sighed: "Cultivation of immortals pays attention to a predestined relationship. I have been practicing as a teacher for most of my life, but I have never been able to enter Taoism. Presumably, I have lost my predestined relationship to immortality."

"These three foundation-building methods, how you want to practice, is up to you to decide."

Chen Jin took the wooden box and froze in place for a while, unable to make a choice.

But Yuyangzi waved his hands in a drowsy way: "The sun is turning cloudy, and the wind is blowing gently on the bed. It's like a dream in the afternoon, how can there be an oriole."

"Teacher, you... monkey wine... really good."

After finishing speaking, he reclined on the low couch and fell asleep.

Seeing this, Chen Jin had no choice but to cover him with a thin quilt, and he picked up the box and retreated out. When he reached the entrance of the Taoist temple, he greeted Kuchazi and hurried down the mountain.

Go back to Tanzi Mountain, the new dojo.

Chen Jin was not in a hurry to practice the foundation building method.

Because he wants to practice Nine Apertures Foundation Building, but he still lacks the last true meaning.

Cultivating immortals is not the only hobby of the ancients.

The desire of modern people to cultivate immortals is probably stronger than that of ancient people.

The day Chen Jin learned that he could cultivate immortality, he had already decided to achieve the supreme immortality.

If there is a system in one's body, what's the use of the system if you want to cultivate a half-immortal?
So in the following time, he devoted himself to the cycle of practicing exercises and reading scriptures.

Finally on the third night.

On the Tanzi Mountain, the moon is bright and the stars are sparse.

In the dojo, Chen Jinbing read at night by candlelight. He had read the "Tao Te Ching" in his hand countless times.

But every time I read it, there is still something to gain.

[Listening to persuasion makes people progress: read "Tao Te Ching" once, all true meanings will increase by 2.8%, and at the same time enter a state of epiphany. 】

Seeing this prompt, before Chen Jin could react, he seemed to have been separated from the world.

This time is completely different from when I realized the true meaning in the past.

In the past, every time he entered the epiphany state, a net would appear in front of him.

And the true meaning of comprehension is one of the threads of this net.

But this time was different. When he entered the state of epiphany, all the true meanings of the eight paths he had comprehended before came to his mind.

The eight true meanings are intertwined with each other, faintly echoing the ninth true meaning.

At this time, the text of Tao Te Ching just finished reading began to circulate in his heart, obviously silently, but in Chen Jin's heart, he was like Hong Zhong Da Lu.

"The highest good is like water, and water is good for all things without fighting."

"The way of heaven damages more than enough to make up for what is not enough; the way of man does not damage enough to give more than enough."

"With its light, with its dust."

"The world is not benevolent, and treats all things as straw dogs; the sage is not benevolent, and treats the people as straw dogs."

……

"Humans follow the earth, the earth follows the sky, the heavens follow the Tao, and the Tao follows nature."

Chen Jin's mind was shaken, and every sentence of the scriptures sounded, there was a true meaning corresponding to it.

After the eight true meanings passed, all the voices suddenly became ethereal.

In the end, it turned into a sentence: "Tao begets one, one begets two, two begets three, and three begets all things."

【Ding!The epiphany of "the true meaning of good fortune" is promoted to the acquired perfection. 】

[The true meaning of good fortune: 0.1%, creating something out of nothing, turning the virtual and the real, and the existence of the Tao, all in one thought.

Unrestricted by the rules of heaven and earth, it can produce water out of thin air, and can also produce thunder on the ground. It is the foundation of all laws and good fortune.

Legend has it that the true meaning of heaven and earth is derived from "good fortune". 】

The difference between human beings and immortals is that human beings are bound by the rules of heaven and earth.

The immortal is above the rules, not bound by the rules, and can even evolve the rules and recreate the rules.

Ignoring the rules is why immortals can fly with swords, use five-element spells, and travel thousands of miles in an instant.

True meaning, to a certain extent, is the embryonic form of the rules of heaven and earth.

Therefore, mastering a specific true meaning can master specific rules.

Therefore, some immortals are good at alchemy, some immortals are good at five elements, some immortals are good at flying swords and so on.

The true meaning is different, and the abilities mastered after entering the Tao are also different.

But Chen Jin comprehended the "true meaning of good fortune" but it was a very special kind.

This true meaning is called "Wan Dao Gui Zong", the reason is because "one life is two, two is three, three is all things".

The rules of heaven and earth are derived from this true meaning as the origin.

So as soon as it appears, the other eight true meanings are connected with it.

In other words, mastering this true meaning, Chen Jin is equivalent to mastering countless possibilities of true meaning.

And so far, he has finally fulfilled his long-cherished wish and successfully comprehended the nine true meanings: chaotic ring, pure yang, spiral, return to the original, collapse, divine illumination, immeasurable, freedom, good fortune.

As soon as the nine true meanings appeared, Chen Jin was wrapped in the center like a zongzi.

If the rules of heaven and earth are likened to a cage, human beings are prisoners locked in the cage and can never escape.

And the process of cultivating immortals is actually the process of escaping from prison.

Therefore, Chen Jin can finally take the first step of jailbreak, building a foundation.

Building the foundation is called 'Hundred Days Building the Foundation', also known as 'Practicing Self into Essence'.

The three foundation-building methods given by Yuyangzi each have their own characteristics, but they are generally acceptable: the way of inner alchemy, the way of refining the body, and the way of killing.

Each of these three genres is good at winning games, and each has its own differences.

Among them, "Quanzhen Daoge" is the way of inner alchemy, which is the summary of the inner alchemy of the predecessors of Quanzhen sect. It is quite good at refining qi, refining medicine, and raising swords. Lu Dongbin, the founder of Chunyang, is a typical representative.

"Taiyi Yuxian Gong" belongs to the way of body training. If the way of inner alchemy is the immortality of the soul, then the way of body training is the eternal body. It can temper the body to be invincible and invincible. The skills practiced by great witches and gods in ancient times are often accompanied by supernatural powers.

As for the third way, "Zixu Shangqing Jing", it is actually the way of killing and cutting, and the way of killing and cutting is also the way of merit and virtue. Rewarding good and punishing evil accumulates merit and virtue, which can make all kinds of magic use talismans, know the time and place, arrange formations, and return to life. Know the five thunders to rectify the law, and specialize in defeating demons and ghosts.

So in the same way: "Quanzhen Daoge" cultivates the fundamental inner alchemy, "Taiyi Yuxian Gong" cultivates the root and bone of the body, and "Zixu Shangqing Jing" cultivates the method of thunder.

The three methods are very attractive to Chen Jin.

For a while, he was not sure which one to practice.

So he simply threw this question to netizens.

"If there are three foundation building methods, how do you choose?"

Sure enough, as soon as this topic came out, it immediately aroused the curiosity of many netizens.

"Is the anchor finally going to start cultivating immortals?"

""Quanzhen Daoge" is the foundation of inner alchemy, of course we must cultivate this."

"I think back then, everyone practiced martial arts, only my brother Chongyang cultivated immortals~"

"Haha, if I say it's better to practice "Taiyi Jade Immortal Kungfu" and cultivate the body into Taoism, it's enough to make your blood boil."

"Physical training? Indestructible body? Invincible at the same level? In modern society, this is the most useless one."

"If you want me to say it, it's not as good as "Zi Xu Shang Qing Jing" ~ I have been waiting for 'perspective charm' and 'invisibility charm' for a long time."

(End of this chapter)