One person transforms the gods into the heavens

Chapter 390 The ghost king Fang Xiang, the ghost-eating Nuo god

Chapter 390 The ghost king Fang Xiang, the ghost-eating Nuo god

"No matter what the situation is, the Lu family will not break the rules at this auction in the future, do you hear me?" Lu Ci said without comment.

"Oh, Master, I heard you."

At this time, Lu Ci thought back to the first time he attended the auction, and saw the figures of ghosts and gods standing in the sky, and couldn't help but feel frightened.

It seems that the person who just stared at him must be one of them, hiding in the darkness.

At this time, Lu Zhen, who was sitting in the box, couldn't help but shake his head and smile. In recent years, the Lu family has become more and more unruly, and now they still want to bully people at the auction.

It would be good to give them a warning to avoid trouble in the future. After all, the Lu family's dog is quite easy to use, so I don't want to change it easily.

If a wolfdog is given too many bones and its appetite is enlarged, it will easily forget that it still has an owner.

The combination of kindness and power is the way to be imperial.

…………

"Dear guests, what we are auctioning next is a set of low-grade magic weapons. Please take a look."

After the mirage was removed, only twelve colorful masks appeared on the field, with simple and exaggerated shapes, resembling beasts.

The auctioneer introduced: "The images of this set of magic weapons are taken from the twelve beasts of Fang Xiang, which can also be called the twelve beasts of Da Nuo."

"As its name suggests, this set of magical treasures uses secret techniques to seal the souls of twelve strange beasts into it. Those who hold this treasure can summon the spirits of the twelve divine beasts, with their faces as their heads and their souls as their bodies, to emerge in form and frighten the epidemic. It has its own magical effect in exorcising ghosts.”

"But the most special thing about this set of mask magic weapons is that they have the ability to grow. Even though they are just low-grade magic weapons now, as the number of ghosts and epidemics they eat increases, the grade will change."

"And what's even more special is that they can not only eat ghosts, but also restrain witchcraft."

"You all have family backgrounds and understand its value in your heart. I won't show off anymore. The starting price is 12 incense copper coins. Please bid."

As soon as the auctioneer finished his introduction, some people couldn't help but place bids, especially Feng Zhenghao, a great scholar from Liangshan, and Xia Liuqing, a person who inherited and promoted excellence.

At this point, you may not understand, so please explain.

The so-called Fang Xiangshi is a very famous ghost king through the ages. He once led twelve monsters to expel ghosts and gods, and was responsible for eliminating plagues and evil spirits.

"Zhou Li·Xia Guan" records: Fang Xiangshi's palms are covered with bear skin, and he has four golden eyes. He wears black clothes and red clothes.In a great funeral, the coffin is first placed; then the tomb is entered, and the four corners are struck with spears to drive away Fang Liang.

It can be said that Fang Xiangshi is the earliest god and demon with blazing eyes in history.

The twelve divine beasts led by Fang Xiangshi are: Jiazuo, Tiaowei, Xiongbo, Tengjian, Lanzhu, Boqi, Qiangliang, Zuming, Weisui, Cuoduan, Qiongqi, and Tenggen.

A is a bad food, a tiger eats with his stomach, Xiong Bo eats evil spirits, Teng Jian eats unlucky, Lan all eats evil, Bo Qi eats a dream, Qiang Liang and Zu Ming eat together to cause death and parasitism, Wei follows the food concept, wrongly fasts, eats a lot, and is poor. Qi and Tenggen eat Gu together.

These twelve mythical beasts eat ghosts, tigers, plagues, charms, ominous ghosts, blame, dreams, death, parasitism, contemplation, giants, voodoos and other ghost plagues.

Finally, I have to advise the ghost plague to run away quickly, otherwise the twelve beasts will rip out the heart, dig out the lungs, have cramps, peel off the skin, and even be eaten by the twelve beasts.

And these twelve masks originated from Wu Nuo, and they have a high status in Nuo opera. They are called the Twelve Nuo Gods. They have a great connection with the methods learned by Feng Zhenghao and Xia Liuqing, so these two people can So excited.

Especially Feng Zhenghao, their family's Ji Ling Qi General complements the Twelve Divine Beast Masks perfectly.

If this set of magic weapons could be photographed, and the twelve divine beasts could be driven by the spirits and generals, it would not be an exaggeration to say that Fang Xiangshi was still alive.

However, just when Feng Zhenghao and Xia Liuqing were excited, they forgot about an opponent who had long been ignored. They also controlled the Ju Ling Qian Jiang.

That is the Wang family, the Wang family that masters the method of obeying spirits.

Lu Zhen already knew about it before the auction started. The Wang family, which had been dormant before, actually managed to get an invitation to the auction.In order to make this auction more interesting, and to make the upcoming Futian Jiao more interesting, Lu Zhen specially changed one of the items and took out the Twelve Divine Beast Masks.

It's up to them to fight for it. Lu Zhen believes that anyone who learns the art of witchcraft and Nuo will definitely be tempted by it, especially the Wang family.

My father once studied the so-called "Gulling and Dispatch Generals". Whether it is the current Feng family or the already desolate Wang family, it seems that they attach great importance to the ability of Juling, and the "Sent Generals" have not performed very well.

Just controlling the spirit to attack, what kind of dispatch is this?
Is it because they don't want to use it?
No, it's because they don't know how to use it at all, and the way they use it is simply wrong. The general in the method of dispatching generals is something far beyond the spirit.

For example, ordinary spirits are ordinary soldiers, while generals are more powerful individuals. So where do generals come from?
It is cultivated from ordinary spirits. This cultivation method is the method of serving spirits. The art of serving spirits is not for humans at all, but for spirits.

People will collapse because they serve too many spirits and have mixed memories in their brains, but spirits will not!

They serve spirits, and they are those who practice Juling to send generals to control their own spirits and absorb the power of the captured spirits, and then become stronger, and finally reach the level of generals.

This is the real Ju Ling dispatching general, a complete inheritance that integrates training and dispatching!

If used properly, it would be more than enough to cultivate Yin soldiers and create a palace in the underworld.

Lu Chun only realized this idea because of the ghost-eating Zhong Kui in the underworld, and used it as inspiration to refine this set of mythical beast masks.

Of course, these twelve ghost-eating beasts are just ordinary training works. Although they are nothing in Lu Chun's eyes, they have great potential for ordinary strangers.

After all, whoever masters these twelve ghost-eating Nuo gods is equivalent to having a general with twelve ghosts and gods under his command, and he is the kind with the ability to grow.

There was a competition between the three parties. Feng Zhenghao had the Tianxia Group, so he was naturally wealthy. Xia Liuqing couldn't compete, so he was naturally the first to be eliminated.

The Wang family's emaciated camel is bigger than the horse, and they can be considered to have some wealth. If they give up the method of arresting spirits and sending generals, and focus on the art of Shen Tu, there will be a day when they can't get up.

However, since Wang Ai's death, the Wang family did not dare to cause trouble with the Pantheon. Instead, they became more paranoid about the idea of ​​detaining spirits and dispatching generals.

There is no doubt about the power of Shentu, and his father also praised him a lot.

Not only can this thing be like the magic pen Ma Liang, it can also materialize the paintings he writes.

The most amazing thing is that Shentu can actually draw gods and transform them into figures to fight!

The principle is a bit like the Godhead Mask. The Godhead Mask uses unknown methods to collect the spiritual power revealed when people worship God and seal it.

When necessary, act, act until others believe it, act until you believe it, use yourself to act as a god, and use yourself to become a god.

Shentu uses Qi to paint. After drawing the god, he uses the ability of Shentu to connect with the painting, and finally allows people to worship the god in the painting.

When enough spiritual power is generated during worship, the power of the divine paint can be used to materialize the god on the painting!

Jiang Ziya's true spirit position and karma map uses the method of divine painting.

The portraits of gods enshrined in the Wang Family Shentu can be passed down for many generations, which means that this ability does not mean that the painting becomes useless when a person dies, but it can be passed down.

As time goes by, the number of portraits of the Wang family’s gods continues to increase, isn’t it true that their heritage is gradually increasing?
However, Lu Chun had studied it and found out that portraits of gods that were not drawn by himself would eventually be compromised when used, but don't forget that the Wang family is a family with inheritance.

As long as a picture of a god is passed down for hundreds of years, even if it is not used by the person himself and its power is compromised, so what?Just as strong as hell!
Any Yiren family that has been passed down for a long time should not be underestimated. Who can guarantee that they don't have any tricks to suppress the situation?

It's a pity that the Wang family's generation failed to live up to expectations. They lost the watermelon and picked up the sesame seeds. They were too short-sighted. Wang Ai attached great importance to his family's inheritance, but he produced a group of unworthy descendants.

Being greedy for other people's miraculous skills and obeying spiritual methods will only lead to bad consequences and ruin one's own future.

(End of this chapter)

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