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Chapter 1 Wedges
Before the 25th year of Emperor Xin (about 1050 BC), there was no god in the world, and the sun and the moon had no light.

The Dharma is all-pervasive, the Dharma is impermanent, and the world is chaotic.
Those who are abnormal in things are called demons, and most of them are animals that get spirits.Or begging for titles and worshiping the moon; or harvesting the sun to replenish the soul;

The so-called demons driven by evil thoughts are mostly life-threatening.Or the mind is twisted; or the resentment is not quenched; or the evil thoughts are rampant.

The so-called ghost who dies without dying, wanders away from the world and never disperses.Or there is injustice in the heart;

The strangeness of all things is called strangeness, and the derivation of heaven and earth has no place.Either the vegetation is lucky; or there is no life and roots; or it is against the way of heaven.

Things have their own transformation, which is called the essence, and they are in harmony with the sky, and they are transformed into thousands of skillfully.Or the good fortune of mountains and rivers; or the lighting of incense;

The origin of all things is called the spirit, the mountains and rivers are spirited, and the grass and trees are in spring.Or the stars and the moon are shining; or the love is true; or the fate is not over.

To sum up, they are demons, demons, ghosts, monsters, spirits, and spirits.

After what year, the fate of the great merchants and the country declined, causing all things to live forever, demons and ghosts ravaged, and demons confused people's hearts.

However, Jiang Ziya helped the Zhou to enshrine the gods, established the order of the world, revived the destiny of the country, and sealed the demons into Fang Lingshan. Since then, the world has lived in peace and there will be no more misfortunes.

Regardless of the changes in the current situation, the emperors of all dynasties worship the mountains and respect the sky.One is to tell the world, and the other is to comfort the common people.

When the emperor is in court, the most important thing is to guard the country's destiny and make new laws to defend the world.Bringing masters to Fangling Mountain to prosper the way of Dharma, just not to follow in the footsteps of the Shang Dynasty.

Since then, there is no way to become a demon for all things in the world; the gate of ghosts is locked, and there is no chance to return to the sun.

The heavenly dragon returns to heaven, the sea dragon enters the sea, and the earthly dragon melts into the dragon veins of mountains and rivers, and the emperor Zhou Dynasty enjoys prosperity and peace.There are also generations of masters born in succession, who bear the heavy responsibility of sealing demons.

Zhou died in 800 years, the smoke of war was everywhere, and the world was in turmoil.

First, there was the old Qin, who was born in the Spring and Autumn Period, expelled all evils, determined the human race, made the king king, dared not speak secrets, and dared not remember them.Later, the old man Huang Shigong wrote a book to set the world, made Zhang Liang the teacher of the sage, and created the Han Dynasty with Liu Bang, the great ancestor of the Han Dynasty.

No one knows the identity and name of the old man, let alone the old man who is far away from the hustle and bustle of the battlefield, and entered Fangling Mountain alone.

However, a hundred years later, the power of the seal was weak, and Mang Jing was born to usurp the country, and the country remained unchanged for the next 13 years.

The dragon does not serve Mang, and the sky does not help demons. Emperor Mang has been in power for 14 years and 09 months. Even though he set up a ceremony of crying to heaven, he is still powerless to return to heaven.

Emperor Guangwu, the ancestor of the Han Dynasty, returned to the throne, and used the luck of the country to seal the demons, and made incense in Fangling Mountain. Later, Zhang Daoling three incenses invited the gods to seal the demons to save the world.

After the three kingdoms stand together, the emperor cannot take his place, treacherous young people come out in large numbers, the seal of Fangling Mountain is shaken, the spiritual energy between the heaven and the earth is rampant, evil spirits are rampant, and virtuous people are also born.

Zuo Ci, who is proficient in Xingwei Ming Liujia; Hua Tuo, who came back to life but rarely died well;

There is no way in troubled times, and the fate of the country is impermanent. Later, Zhuge Kongming deployed a large formation to use Yin soldiers to help in the battle. When he won, it also accelerated the weakness of Fang Lingshan's seal.

After the Jin Dynasty, this chaos will end.

Guo Wen, an expert, takes a tiger as his servant, puts himself in Fangling Mountain, seals it with his body, and once again captures all the evil spirits.

Afterwards, through the Sui, Tang, Song and Yuan Dynasties, no matter what dynasty it is, there are always high-ranking people who are entrusted with the destiny to defend the destiny of the country and seal evil spirits.

And in the Ming Dynasty, the prime minister in black tried hard to find Fang Lingshan in his later years, but no one found it. This was the beginning of chaos in the world!
When the Qing Dynasty broke through the Shanhaiguan Pass, the sky and the earth were clear and muddy, and Fangling Mountain gradually became chaotic. Demons and evil spirits emerged in large numbers, lurking in the world, sleeping and dormant for a long time.

Now 300 years have passed, and the evil spirit has long vented in Fangling Mountain, and it has accumulated in the human world for 300 years, pervading the world, so that at this time in the contemporary world, everything in the world finally has the way to become a demon.

Therefore, the establishment of the "Public Survey Bureau" is actually responsible for the important task of sealing demons in this world and reestablishing the contemporary Fangling Mountain.

If you encounter a good monster, you should find a place like Fangling Mountain to settle it. God has the virtue of loving life, and all living beings are equal, so they shouldn't be killed.

If you encounter evil monsters, who are burdened with blood and debts, and have extraordinary fatal karma, you should get rid of them quickly, so as to rectify the sky.

The polling bureau, imperial seal!
(End of this chapter)