Chapter 334
Yang Jiao's front foot stepped out heavily, and he broke through many spaces and entered an independent time and space.

Different from the outside time and space, this independent time and space is filled with a strong Pangu aura.However, this Pangu aura is not tyrannical, but gives people a feeling of spring breeze.

Yang Jiao didn't think it was strange, who is the leader of Tongtian sect?One of the Pangu Sanqing, there is a Pangu aura in his dojo, which is more reasonable.

He looked towards the center of the hour and space, and saw a young man sitting upright.

The young man's face was as handsome as jade, with a smile on the corner of his mouth, and the pangu aura was mighty and boundless.He is dressed in a pure white Taoist robe, with a majestic figure and a flowing Taoist rhyme, just like a saint who has been through a thousand calamities.

"The disciple has met the master!"

Although Yang Jiao didn't quite understand why this existence wanted to compose a song to draw him in, but he knew the identity of this existence by looking at his appearance.

The Lord Tongtian is either the three corpses of the Lord Tongtian, or the incarnation of the Lord Tongtian.

"Buzz!"

Immediately, the supreme power of heaven descended, a wave of golden divine light surged into the sky, and the young man in white opened his eyes.

"I am Tongtian, Tongtian in white!"

The voice of the white-clothed man was full of the majesty of a saint, and he showed his identity.

"He actually asked you, a second-generation disciple, to hide Jianfeng. It seems that he really can't hold on anymore."

Baiyi Tongtian's words were ambiguous, and Yang Jiao couldn't tell for a while what Baiyi Tongtian wanted to express.

Yang Jiao was still contemplating, thinking, but Tongtian in Bai Yi waved his hand and arrested Yang Jiao in front of him.

Although Baiyi Tongtian is not a saint himself, it is not something Yang Jiao can resist.He only felt that this tyrannical man in white clothes was absolutely invincible under a saint.

"I know you don't understand. Because even Teacher Hongjun couldn't imagine that among the Four Swords of Jade Immortals, there is the source of hatred left by Luo Hu. Since he refined the Four Swords of Jade Immortals, he has embarked on a road that cannot be turned back. "

Baiyi Tongtian used the most flat tone to tell the deepest secret about the leader of Tongtian.

"Rahu? Master, what do you mean?"

Yang Jiao seemed to be someone who heard these things for the first time, his face was full of confusion, and his eyes were also blank.

Bai Yitongtian shook his head, he looked at Yang Jiao with complicated eyes.

"Coinciding with the eruption of the kalpa, his obsession has not been cut, and the hatred will arise again. The power of the source of anger left by Rahu will rise to the peak. Once he acts recklessly and ignorantly, he will be completely swallowed by the source of anger. There is no redemption. He sent you here with the last bit of reason, and he thinks about it, he is very optimistic about you."

Yang Jiao just listened and didn't ask any questions.However, Baiyi Tongtian seemed to find it too troublesome to explain, so he simply pointed out and poured many pictures into Yang Jiao's mind.

Through these pictures, Yang Jiao clearly understood the cause and effect of the whole incident.

injustice!Master Tongtian is very wronged!

The source of Rahu's anger is indeed no small matter, but in fact, it can't hurt Master Tongtian.

Who is the Master Tongtian?He is the authentic Pangu, transformed by Pangu Yuanshen, and bears the brand of Pangu.According to the truth, the source of anger is [-] times stronger, [-] million times stronger, and it is impossible to affect the leader of Tongtian.

The bad thing is that after reaching the peak of Daluo Jinxian, Master Tongtian worshiped Taoism and began to practice Hongjun Taoism, leaving Pan Gu's Taoism behind.

The most serious thing is that when the Master Tongtian cut the corpse, he used Pangu's brand to kill the good corpse!
The white-clothed Tongtian in front of Yang Jiao is the good corpse of the leader of Tongtian Sect.

If there is no Zhuxian Sword Formation, there is nothing wrong with the practice of Master Tongtian.After beheading the good corpse with the brand of Pangu, Master Tongtian's Taoism improved by leaps and bounds, and soon surpassed Yuanshi Tianzun.

However, in the third lecture of Zixiao Palace, the Master Tongtian got the Four Swords of Zhuxian.

Losing the protection of Pangu's brand, Master Tongtian was soon infected by the source of hatred contained in the Four Swords of Jade Immortals.

In the future, every time Master Tongtian got angry, every time he had evil thoughts, the source of anger would go deep into his heart.Unknowingly, the source of anger and the innate source of Master Tongtian are combined, and they are no longer separated from each other.

After the Master Tongtian was sanctified, he finally realized his own problems.

However, at this time, it was too late and there was no turning back.The source of anger is integrated into the source of the Tongtian leader himself, unless the leader of Tongtian throws away the Zhuxian Sword Formation and gives up his own source.

Whether it is the Zhuxian sword array or the innate source, the leader of Tongtian is not willing to discard it.He only beheaded the good and evil corpses, but he didn't behead his obsession.

Abandoning the Zhuxian Sword Formation is tantamount to giving up the combat power that is not unbreakable by the Four Saints.Abandoning the innate origin means giving up Pangu's authentic identity.

Which one, Tongtian Cult Master can't do it.

Therefore, Master Tongtian made a decision, he wanted to cultivate the last layer of the technique of killing three corpses, and cut out the source of anger by cutting obsessions.

However, the reason why obsession is difficult to kill is because it is contradictory.

To be obsessed is to be attached to something.The Master Tongtian is obsessed with beheading but his obsession is gone. How could he be obsessed with beheading?

For countless years, Master Tongtian has cultivated the Zhuxian Sword Formation more and more deeply.Not only did he refine demons and become enlightened, turning the Zhuxian sword formation from a demon formation into a fairy formation, but he also gradually approached the point where the human formation became one.

Patriarch Ji Du once said that the most taboo thing about practicing Zhuxian Sword Formation is to cultivate to the point where the formation unites.

After Tongtian Sect majored in the formation of adults, he was horrified to find that the four avenues contained in the Four Swords of Jade Immortals had penetrated into his Dao of Jietian, and began to devour his avenue.

In order to stop this process, Master Tongtian began to frantically recruit disciples, crazily preach, and desperately improve the level of Jietian Dao, to resist the erosion of the four avenues of Zhuxian, Trapping Immortal, Killing Immortal, and Juexian.

It wasn't until the meeting where Yang Jiao joined the sect that the leader of Tongtian realized that he was already in deep trouble and could not turn back.

In order to leave a glimmer of life for Jietian Zhidao, in order to prevent himself from completely falling into the evil way, Master Tongtian separated his good corpse and left it in Hidden Sword Peak for later use.

Because the source of anger cannot infect the good corpses cut off by Pangu's brand, Master Tongtian is absolutely at ease with the good corpses.

"Now you understand why he did this?"

Bai Yitongtian's face was full of compassion.

He was mourning for himself, and also for Jiejiao.In this calamity, his body is likely to fall into boundless calamity.

Yang Jiao was extremely emotional in his heart.

The Master Tongtian could have escaped this catastrophe.As an authentic Pangu sect, if he has been practicing the authentic Taoism of Pangu sect and does not kill the three corpses, no evil means will be able to help him.

However, using Pangu's brand to kill the good corpse put him in a situation where he would never be able to recover.

(End of this chapter)

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