Hanging pot to help the world, I just want to live forever

Chapter 259 Although I can do it alone, what is the world?
For three days in a row, people kept coming to the stage to preach their ideas.

But if you want to say who is the most dazzling pearl sitting and discussing Tao this time, it is definitely Xun Ke.

Not only is it a summary of the inherent evil of human nature and the source of cognition, it also gives a reasonable explanation and how to deal with it, all of which are quite mature and perfect, and it is by no means just a mouthful.

In contrast, Zou Dan's theory of Yin-Yang and Five Elements is far-reaching and controversial, but it speaks volumes about the world, but it is not as practical when it comes to practicality, and the threshold for entry is too high.

As for Yang Zhu's theory of valuing oneself, of course there are certain audiences, but after all, it is too negative. Even if it causes the most controversy, it seems to be quite like cooking oil on fire. After all, those who really agree and dare to admit it are among the few few.

What is the difference in difficulty between the ultimate self-esteem and the ultimate universal love?
Although Yang Zhu brought out another negative aspect of Mohism, he also gave an explanation that can be implemented.

The only problem is that it seems that it is enough to be good to yourself, but the self-cultivation and self-sufficiency required behind the scenes are definitely not less than that of universal love.

After all, how many people can do the point of honoring oneself and not hurting others?

If the Mohist's Jianai can't do well, at most it's because the contribution is not that great, and there is no harm.

However, if Yang Zhu’s noble self does not do well, it is a proper act of harming others and benefiting oneself, and it will be double judged by law and morality.

What's more, in this era, the education of the people at the bottom has not kept up at all. How can they understand what Yang Zhu's real core ideas are?
At most, they can only yell at others as their own to find excuses for themselves to do bad things.

Except for the three of them, the rest of the newcomers are more than one class behind.

Either they hang up and beat them when they make up their minds, or they are completely groundless, with no reasonable explanation and self-consistent logic at all. I think, I think, it should be
It is rare to have someone who is more reliable, and the opinions given can be regarded as detailed and well-founded. It can be seen that they have real talents and practical learning, but in comparison, they seem too one-sided. It is no different from a small horse-drawn cart, with intentions but powerlessness.

If we say that although the first few people on the stage have their own disagreements, they are no different from presenting a gluttonous feast to the audience. Regardless of whether it is poisonous or not, the taste is always good.

Those who came on the stage behind were all tasteless, with either no color or fragrance, or only the same.

Fortunately, three days passed in a flash.

The enlightened stage is over.

Next, is the real highlight.

On the Road!

It is easier for people to refute by expressing their own views and positions first.

The three-day preparation time is not only an opportunity for propagandists to show their talents, but also an opportunity for latecomers to refute them.

It is always difficult to establish a complete set of theories, but if you want to find the loopholes in it, it is much easier, even ordinary people can do it.

Even if you can't scold Fang Qiu on the stage in a scholarly manner, attracting applause and applause, as long as you can leave the person who is pointing out the country on the stage until he blushes and leaves in embarrassment, it is considered a success.

The so-called discussion of Tao is not only the collision of ideas, but also the essence of criticism.

"Next, please invite Mohist giants to come on stage, and those who have objections to Mohist ten righteousness can speak freely."

Amidst the shouts of officials, Qin Lisheng stepped up to the stage.

This will be the first time that the Mohists face the criticism of the world and discuss the situation of Dao.

Sitting on the futon, Qin Lisheng looked around, he saw some familiar people, but more unfamiliar faces, but many of them had the words eager to try written all over their faces.

But maybe it was because the reputation of the Mo family had been at the peak for too long, when he was sitting there, the fiery atmosphere in the field suddenly fell silent.

The eyes of the people in the audience collided with each other, and no one dared to be the one who stood out.

"The giant of the Mohist school is here, and those who have objections to the Shiyi of the Mohist school can start."

Qin Lisheng said quite calmly.

silence.

One breath, two breaths, three breaths.
Although many people said that Qin Lisheng was lucky enough to pick up the position of the Mohist giant, and he has not brought any changes to the Mohism for so many years. You have to weigh how much you weigh first.

So many people unknowingly looked at Yang Zhu in the audience.

No matter from any point of view, this guy's concept is the deadly enemy of the Mohist school.

Now that you have the opportunity to criticize the Mohists positively, what are you waiting for?
But Yang Zhu didn't care at all.

These guys don't understand how to value oneself without harming others.

So what if his philosophy conflicts with Mohism?
You have nothing to lose for yourself!
The Mohist family has a great cause, and he is just a Taoist wandering here. The prosperity and decline of the Mohist family have something to do with him?

I just thought this matter was interesting, so I got involved.

And in the silence, someone finally took the lead to walk towards the stage and challenged the Mo family.

Looking up, many people are a little dazed.

That person doesn't know him at all.

He had never been on stage to preach his own ideas before, but now he dared to take the lead and challenge the Mohists?
On the contrary, it was Gu Dan who was quite surprised to see the people on stage.

He knows that man, Zhuang Sheng.

Qing Pingzi's second apprentice.

When the Xia Dynasty established the country, Zhuang Sheng worked together with Xun Ke and Zou Dan in the royal scripture collection pavilion. After so many years, Xun Ke had already shown his talent, and Zou Dan also succeeded Xun Ke and stayed in Yuzhou The location of Yuzhou will be governed in an orderly manner.

Now he is even more ready to spread his ideas, benefit the world, and become a sage like Mozi.

On the contrary, it was Zhuang Sheng, who had been staying in the Buddhist scripture pavilion to read some books about gods and ghosts. He had been anonymous for so many years, and he did not reveal himself.

"You disciple"

Gu Dan quietly transmitted the voice, but he didn't know how to evaluate it.

"This guy knows the way."

Qing Pingzi said proudly: "When I first met him, he was still very young, and he had a certain understanding of the world. After so many years, he should have grown up, maybe it will make you and me eat it." Surprised!"

After stepping onto the stage, Zhuang Sheng saluted Qin Lisheng sitting there with his fists clasped, sat on the futon opposite him, and said, "I'm Zhuang Sheng. I've heard the words of the Mohists for more than [-] years, and I still remember them vividly. I have gained a lot during this period, but there are still some puzzles, I sincerely ask the master of Mohism to answer."

Zhuang Sheng's attitude was quite peaceful. It didn't sound like he was going to criticize him at all, but more like a junior who came to discuss and ask for advice. Many people frowned.

This is just talking about it, how about you put your brothers and friends here?
How can you open this head!
"You said."

Qin Lisheng is as immovable as a mountain, indicating that Zhuang Sheng can speak freely.

"The ten righteousness of the Mohists include universal love, non-aggression, festival burial, frugality, and non-joy. The Mohist advocates that people should live in harmony and study hard when they are alive, and they should not enjoy themselves in time, and they cannot mourn after death. In this way, there is no question?"

Zhuang Sheng asked first.

"no problem."

Qin Lisheng nodded.

There is no need to explain these things again, and Zhuang Sheng's statement is not wrong or deliberately distorted.

"The words of the Mohists were formed by Mozi. Mozi cultivated himself, not to be extravagant in later generations, not to be ostentatious in all things, not to be radiant in numbers, to correct himself with rope and ink, and to prepare for the urgency of the world. His legs have no legs, his legs are hairless, To bathe in the rain, to fight against the strong wind, to set up all nations, is to be called a saint. To make the Mohists of later generations mostly wear fur and brown as clothes, and wear squatting as clothes, day and night, and take self-suffering as the extreme, otherwise, it is not enough Said ink.

Mozi is really good in the world, and he will not get it if he asks for it. Although he is withered and unwilling to give up, he is also a talented man. "

When Zhuang Sheng opened his mouth, what he said was not to criticize, but to praise Mozi, the founder of Mohism.

The audience below also frowned more and more.

Who doesn't know Mo Qiu is good?
Mo Qiu is not good, the name of the most holy teacher will be placed on his head?

But did you come here today to praise others?
And boast so hard!
Could it be that the Mo family found this person on purpose to reiterate Mo Qiu's achievements in front of everyone?
Even Qin Lisheng looked a little surprised.

Without him, Zhuang Sheng summed it up very well. It can even be said that he included all the virtues of the Mohists and Mozi.

"Of course"

Before waiting for more reactions from the rest of the people, Zhuang Sheng continued: "It's too much, it's too much. As "Fei Le", the fate is called "Jian Yong". If you don't sing in life, you can't obey in death. Mo Zi Fan loves both profit and not fighting, and his way is not angry. He is also studious and knowledgeable, not different, not the same as the previous kings, destroying ancient rituals and music.

In ancient funeral ceremonies, there are rituals for high and low, and for high and low.Today, Mozi lives alone and does not sing, and dies without clothes. The three-inch tung coffin has no outer shell, which is regarded as the French style.If you teach people in this way, you may not love others; in this way, you will not love yourself.Undefeated Mozi said, although singing is not singing, crying is not crying, joy is not joy, is it fruit?Its life is also diligent, its death is also thin, and its way is great.It makes people worry, makes people sad, and their actions are difficult to do.Above the chaos, under the rule.

I am afraid that it cannot be the way of a sage, and it will be against the heart of the world, and the world will be miserable. "

Here comes the real criticism.

Mo Qiu is very good, and Mo family is also very good, but there are too many problems.

Make people have no distinction between high and low, no distinction between high and low, neither love others nor themselves.To oppose singing when singing, opposing weeping when weeping, opposing music when playing music, is this really in line with human feelings?In this way, there is more than enough to mess up the world, but not enough to rule the world.

People are hardworking when they are alive, but they are so barren after death. His theory is too harsh; it makes people sad and sad. His ideas are difficult to implement. I am afraid that this kind of idea cannot become the way of a sage. It is against the hearts of the people in the world. Bear.

In the final analysis, if you want to defeat the Mohists, if you want to start from the point of view of becoming better, it is already impossible.

Because Mo Zi and Qin Lisheng have already achieved the ultimate, how can they be more demanding?

It can only be criticized from the perspective of human nature.

Qin Lisheng said: "Those who benefit the world, the world is the public. Mozi can be appointed, and the Mohists can also be appointed. The superior and inferior, the difference between high and low, people's selfish desires, one time is not as good as the world, and it is not cherished by the Mohists."

You say that the Mohists don’t love people, but I say that the Mohists love people too much. People’s selfish desires are only for a while, how long can they stay in love?
But what the Mohists want is the merits of all ages, so they don't spare their lives.

Hearing Qin Lisheng's answer, Zhuang Sheng sighed, stood up, and said, "Although Mozi and the Mohists are alone in their duties, what's the matter with the world! If they are far away from the world, they will be far away from being king!"

Although Mozi and the Mohist can practice it alone, what can he do with the people of the world!For those who deviate from the world, this approach is too far from the kingly way.

The Mohists are like people who aim directly at the end point. Everything is only for the end point, but they are unwilling to see whether the current era is suitable. This approach is too harsh.

Just relying on a handful of people, how could the final outcome be any better?
Without continuing to wait for Qin Lisheng's answer, Zhuang Sheng already understood Qin Lisheng's thoughts.

The Mo family really wants to go all the way to the dark.

Qin Lisheng understands the truth, but he just doesn't change it.

As far as the hearts of people are concerned, what can I do to seek the people of the world?

It's pointless to argue with it.

When the sun is too close to the human world, what it brings will no longer be vitality, but roasting.

Zhuang Sheng left.

Many people are still immersed in his questioning.

The Mohists have been selfless to this point, but they have deviated from the world and ignored people's selfish desires.

Lin Fan's death is still vivid in his mind.

Even the Mohist's own people can't bear it, let alone outsiders?
Those who are so stubborn and unwilling to follow the same trend, even if they have the prestige of the sages, their final fate may not be much better.

"This disciple of yours is interesting!"

Gu Dan's eyes lit up in the audience.

Zhuang Sheng's analysis of Mohism is not unique. He tried to persuade Qin Lisheng before, but he was also rejected.

And the angle Zhuang Sheng chose was almost the same as him.

This is not like an idiot who is ignorant of the world and immersed in the world of gods, ghosts and ghosts.

Moreover, he searched for Zhuang Sheng's own qi and blood from a distance, and found that he was about to complete the qi and blood barrier.

Zhuang Sheng's age was a few years younger than Xun Ke's.

Without the help of Qingmuye, to be able to reach such a step so quickly, in terms of martial arts qualifications alone, he is an absolute genius in the world!
If he can successfully overcome the difficulty of the sympathy of the five elements and get rid of the burden, Zhuang Sheng may have a chance to compete for the achievement of the fastest master among mortals.

"That's right, I accept disciples, and most people don't like it."

It was rare to be praised by Gu Dan, although the one who praised was his disciple, but the disciple's is the master's, Qing Pingzi nodded happily, expressing his affirmation.

"It seems that the Xia Dynasty still has a treasure that has not been excavated."

Gu Dan was also a little happy, watching the original children grow up one by one and take over the duties, the thoughts he left in the mortal world can finally fade away slowly.

With these people here, why worry that the Xia Dynasty will not prosper?

Even without him, it would actually have no impact on Xia Chao, right?
After all, the children back then were already capable of being alone.

This grand event is still going on.

As for Gu Dan, he was convinced that he could relax.

(End of this chapter)