Daqin: When I return from sea, I will offer you a map of the world

Chapter 54 Confucianism uses literature to disrupt the law, and chivalry uses martial arts to break the ban!
Unlike the "Zouzi" and "The Great Sage" presented by Meng Yi before, the "Xianxue" and "Five Beetles" presented by the First Emperor were obviously more radical in thought.

Although Wang Li's grades were not ideal, it is obvious that there is not much problem in translating "Xianxue" and "Five Beetles" according to the script for Zhao Si.

Of course, it's limited to following the scriptures. As for learning something from Wang Li, it will be difficult.

"The prominent learning of the world is Confucianism and Mohism. Where Confucianism came, Confucius did. Where Mohist came, Mo Zhai. Since the death of Confucius, there have been Confucians of Zizhang, Confucians of Zisi, and Confucians of the Yan family. There are Confucians from the Meng family, Confucians from the Qidiao family, Confucians from the Zhongliang family, Confucians from the Sun family, and Confucians from the Lezheng family. Since the death of Mozi, there have been Mohists from the Xiangli family and Xiangfu family. Mo, there is the ink of Deng Ling. Therefore, after Confucius and Mo, Confucianism is divided into eight, and Mo is divided into three. The choice is opposite and different, and they all claim to be true Confucius and Mo. Confucius and Mo cannot be revived. Learning?" Wang Li followed the scriptures.

It probably means that there are two schools of Confucianism and Mohism, one is divided into eight, and the other is divided into three. After Kong Mo died, they all said that they are the true biography of Kong Mo, but Kong Mo is dead and cannot be resurrected. Who can judge the authenticity of these schools? Fake?
The opening chapter is full of firepower, and the words are not too obscure and difficult to understand. When Wang Li interprets some uncommon words, Zhao Si can barely analyze the meaning of the context. The key lies in the sentence break. At least Wang Li Li's sentence punctuation level is still good. After punctuating a sentence, there are no rare words and allusions. Zhao Si can still roughly understand the meaning.

The opening chapter of "Xianxue" directly bombarded the Confucian and Mohist families, and the firepower was full, which undoubtedly attracted Zhao Si directly.

As a result, the content behind it can only be said to be even more exciting.

Confucius and Mozi both taught Yao and Shun, but they chose differently. They all claimed to be the real Yao and Shun. Yao and Shun would not come back to life. Who will make Confucianism and Mohism sincere?
In the beginning, it bombarded the chaos of the separation of Confucianism and Mohism, and then directly raised the artillery fire to Confucius and Mozi, the ancestors of Confucianism and Mohism.

Confucius and Mozi all claim to have obtained the way of Yao and Shun. Anyway, Yao and Shun are dead, so you can say whatever you want.

For Confucianism and Mohism in the current era, there is no doubt that it is output by riding the face.

"Han Fei's speech is so fierce?" Zhao Si wondered.

"Where is this?" Wang Li glanced at Zhao Si in surprise.

He has read "Xianxue" and "Five Beetles". These two articles can be said to be the most widely circulated, the most powerful firepower, and the most people who read them. The main reason is that Han Feizi scolded fiercely, and watching the excitement is not a big deal.

"It's just a little unexpected~~" Zhao Si smiled and shook his head.

The main reason is that the aura of Confucius in the later dynasties is getting bigger and bigger. The Confucius family and even the dynasty are overthrown.

Confucius has been revered as the most holy teacher regardless of the dynasties. Han Fei's words are undoubtedly outrageous. After all, Confucian scholars of later generations have regarded every word of Confucius and Mencius as Guigao.

That is, the ideological reforms and political reforms of later generations must put on a retro hat, and use the words of Confucius and his old man to refute the words of Confucius and his old man, so that Confucius himself, who has passed away, is contradictory.

After all, the Spring and Autumn Period, the Warring States Period and even the Pre-Qin Dynasty are too long for a modern person. Confucianism has basically monopolized the right to speak since it ousted hundreds of schools and only respected Confucianism. Confucius' status has also risen again and again.

Zhao Si would naturally subconsciously think that defaming Confucianism in ancient times was a kind of treasonous behavior.

"Confucianism is a prominent school after all..." Zhao Si said.

"Legalism is also a prominent school." Wang Likou replied.

Zhao Si didn't say any more, the main reason was that his own thinking had gone wrong, and ancient times and ancient times can't be generalized. Although Confucianism is a prominent school in this era, there are also learnings that stand alongside Confucianism and even suppress Confucianism.It won't come to the point where hundreds of schools of thought will be deposed, and Confucianism will become the only existence in the future.

In addition, there was a little surprise because of Han Feizi himself.

After all, Han Fei's image in history smacks of being persecuted. As a modern person, Zhao Si has never read Han Fei's works.

"By the way, how did Han Fei die?" Zhao Si put down the bamboo slips and began to gossip.

"I don't know... I asked Elder Father, but Elder Father didn't say anything." Wang Li shook his head.

There are different opinions about Han Fei's death in history. Some say that Qin Shihuang bestowed his death, and some say that Li Si was afraid that Han Fei would take his place and secretly murdered him...

"You don't know either?" Zhao Si asked in surprise.

"How old was I..." Wang Li spread his hands.

"Father didn't tell me, so I naturally don't know the truth." Wang Kai said.

Well... Zhao Si's heart of gossip is extinguished. Obviously, even in the Qin Dynasty, the specific reasons and events are not known to ordinary people.

Zhao Si gave up his thoughts of gossip and continued to read while holding Xianxue.

Zhao Si did not really accept the thoughts of pre-Qin philosophers.

As for the things that modern people have learned, they are either taken out of context or insignificant, but Han Feizi's viewpoints and ideas are unexpectedly in line with Zhao Si's taste.

In Han Feizi's mouth, not only is Kong Mo not worthy of respect, but even an ancient king like Yao and Shun cannot arbitrarily affirm everything about him.

He believes that governing the country should not rely solely on kindness and influence, but should formulate legal rewards and punishments.

It is necessary to formulate a unified behavior system for the people of the world to restrain people's behavior.

He emphasized that the prime minister must start from the state department, and the fierce general must start from the army.

There are many objects of bombardment in "Xianxue", including ancient kings and sages.

But after reading the whole article, it is actually not disrespectful to the ancestors. The arguments advocated in "Xianxue" are more about respecting the ancients than not worshiping the ancients.

Respect the ancestors, but do not blindly affirm everything about the ancestors.

As a modern person, "Xianxue" is obviously very suitable for Zhao Si's appetite. There are not many entertainment methods in this era. Zhao Si has a feeling that he got a very interesting extracurricular reading when he was in school.

After reading the whole article, I just felt that the meaning was still unfinished, so I opened "Five Beetles" again.

Well, even more explosive.

The firepower has been raised to a higher level, directly juxtaposing Confucianism, knight-errants, strategists, people close to the monarch and people in business and industry, and calling them the five kinds of moths of the country.

He also said that Confucianism violates the law with literature, and chivalry violates the law with martial arts!

At the beginning, it directly bombards the blind admiration for the ancient thought, starting from the Youchao family and the Suiren family.

Youchao invented the idea of ​​building a shack on a tree to avoid pests, so people loved him and recommended him to rule the world.

Suiren invented fire by drilling wood to remove stench from grilled food, so people love him and recommend him.

But in the Xia Dynasty, if someone still used wood drilling to make fire and build huts on trees, then people would definitely make fun of him.

So if there are still people today who admire and practice the politics of Yao, Shun, Yu, Tang, and King Wu, they will definitely be ridiculed by modern saints.Therefore, the sage does not expect to copy the ancient law or stick to the old customs, but to formulate corresponding political measures according to the actual situation of the current society.

There is no doubt that Han Fei's point of view is somewhat similar to that of Zhao Si, a modern person.

"it is good!"

There is light in Zhao Si's eyes!

Of course, Zhao Si didn't fully approve of Han Fei's ideas, he didn't even see Han Fei's specific ideas.

Han Fei is really daring to say that he is eating melons throughout the article!

It doesn't matter whether you read or not, this feeling is right!
(It’s just a general introduction, and it won’t be like this throughout the rest of the story. The subsequent thought collisions are basically based on the plot. I’m sick today, and my waist hurts a bit.)
(End of this chapter)