A hundred years of cultivating immortals, I'm dying, and Goldfinger came here

"Robbing the treasure?"

Hearing this name, Jiang Chengxuan, Shen Ruyan, and many other monks present who did not know such news could not help but be shocked.

"The treasure for the robbery turned out to be the treasure for the robbery!"

Many people's faces could not help but show expressions of excitement.

Obviously, everyone knows how rare and precious things like treasures for robbery are in the entire spiritual world.

This is something that every Void Return monk needs extremely.

It is no exaggeration to say that sometimes a robbery treasure can mean a life.

After all, not every cultivator who returns to the void is sure to survive every catastrophe.

At this time, it is particularly important to rob the treasure.

"Everyone..."

At this time, the white-browed old man continued to speak.

“For this finale’s robbery treasure, we have prepared a total of three pieces for you in the auction.

These three treasures will be auctioned in three auctions.

and so.

As long as you are lucky enough, you will still have a relatively good chance. "

While speaking, the white-browed old man had already taken out a jade stone that was red in color.

Just listen to him continue: "This first treasure for tribulation, many people must have recognized it, it is our most commonly used red cloud crystal.

It can help monks in Dharma Realm and Amaterasu Realm to withstand a catastrophe.

Of course, that assumes you haven't used it before. "

In the spirit world, any treasure that can be used for tribulation can only be used once.

Take this red cloud crystal as an example. If you have used this red cloud crystal to resist the natural disaster before, then when the next natural disaster comes, you will no longer be able to use this treasure to resist the natural disaster.

Even if it is used, it will not have any effect.

It is necessary to find other different treasures to replace the calamity in order to withstand the calamity.

From this, many people wonder if as long as I can keep finding different treasures to replace the tribulation, I can never be attacked by the tribulation and live forever.

Yes.

In theory, this is true.

But the question is, how precious is the treasure for the robbery?
Why can you keep finding different treasures for the robbery?

You know, it would be a very good thing for an ordinary returning cultivator to get himself a robbery treasure in this life.

Do you want the second or third piece?Or even more?
That is simply impossible.

It is also not in line with common sense.

Even if you are a super sect or a direct descendant of a hegemonic sect, you cannot always get a steady stream of treasures for the tribulation.

If there are three or four pieces, it is already very remarkable.

and so.

When the white-browed old man brought up the red cloud crystal, the first treasure for the robbery.

Even though this was a very common treasure that could be used as a substitute for robbery, it immediately aroused competition among everyone present.

"Three thousand sky crystals!"

"Four thousand sky crystals!"

"Five thousand sky crystals!"

"Six thousand sky crystals!"

……

In just a short moment, the price of the red cloud crystal was raised to the price of six thousand sky crystals.

And it continues to rise at a very rapid rate.

"Seven thousand sky crystals!"

"Eight thousand sky crystals!"

"Nine thousand sky crystals!"

……

After a little time, the price of red cloud crystals suddenly reached the price of nine thousand sky crystals.

It was only then that the bidding for the Red Cloud Crystal slowly slowed down.

In the end, it was sold to an Amaterasu monk for a price of [-] sky crystals.And when the second treasure for the robbery came on stage,
The scene became even more heated.

It was a treasure called the Cangxuan Pearl.

It is relatively rare and precious.

It was taken away at a price of [-] Heaven Crystals.

As for the last piece of tribulation treasure, it is the tribulation treasure called the Broken Tribulation Finger.

It looks like a human finger bone.

The final transaction price was as high as [-] Tianjing.

Compared with the original red cloud crystal, it is more than twice as high.

At this point, the entire auction came to an end.

Although Jiang Chengxuan and Shen Ruyan did not buy anything, the gains this time brought them, especially the gains in knowledge, were indeed considerable.

After coming out of the auction house, Jiang Chengxuan and Shen Ruyan immediately went to the place where the discussion conference was held.

Because the discussion conference and the auction are held one after another.

and so.

When Jiang Chengxuan and Shen Ruyan arrived at the place where the Tao Discussion Conference was held, the entire Tao Discussion Conference had just begun.

The entire conference was divided into several areas.

The highest one is naturally the area where these Returning God Lords are located.

Secondly, there is the area where the God-Transforming Heavenly Lord is located.

Finally, there is the area where the monks below the Transformation God are located.

now.

On the high platform of the Tao Discussion Conference, a great master of the Dongxuan Realm from the Shenying Sect was explaining his understanding of cultivation and the Tao.

It has to be said that the powerful sermons of the Dongxuan realm still have a lot of useful information.

Although he didn't say anything too specific.

But the concepts and certain views he expounded made Jiang Chengxuan and Shen Ruyan feel bright.

And since this is a conference on Taoism, more than one or two monks will take the stage.

In addition to the Dongxuan Realm master from the Divine Shadow Sect, there were also some Cavexuan Realm masters from other families who also came on stage to talk about something.

What Jiang Chengxuan and Shen Ruyan care about most is the law of cause and effect.

According to what the great master of the Dongxuan Realm who just took the stage said, the path of cause and effect is a law that runs through the entire practice and even the entire world, and it is an eternal law.

Can a seed germinate, bloom, and bear fruit?

It depends on many factors.

Only when all these causes converge on it, will it have the final result.

For example, soil, water, sunlight, energy, if any one of them is missing, it may die midway.

The same goes for our practice.

Only when all the good causes are concentrated on you, will you have the possibility to move forward.

And there are many changes in this.

Any change in the cause may lead to many different results.

In addition to the path of cause and effect, people also talked about many other avenues.

Such as the way of yin and yang, the way of killing, the way of life, etc.

After coming out of the Dao Discussion Conference, Jiang Chengxuan and Shen Ruyan went to some other places.

But what they didn't notice was that just as they were heading to other places, or even preparing to leave Ten Thousand Dao Immortal City, two monks suddenly came to the door of a luxurious cave mansion.

As the cave door opens.

A man wearing a navy blue robe was looking at the visitor calmly.

The two monks also saluted immediately.

"We have met Senior Brother Guiming."

"Ah."

The man they called Senior Brother Guiming nodded.

"What are you looking for me for?" (End of Chapter)