disaster strikes

Chapter 270 Ghost Culture
Chen Mo looked thoughtful.

From this point of view, this attribute also has some room for expansion.

for example.

Before the battle between the two sides started, cursing at the most unstable team member of the opponent to stimulate the opponent's emotions, and then attacking with mutant mind bombs, wouldn't it be equivalent to a mocking skill?
Another example.

Sometimes you can use the hatred of a third party to stimulate his hatred with this skill, become your own cannon fodder, and achieve your own goals, which is about the same as the charm bomb control skill?
Again.

Similar to the existence of Yao Li of the Hehuan Sect back then, I can use this skill to play with it in a single thought.

of course.

After all, this attribute is not mandatory, and there are prerequisites for activation, so it can only be used in some specific situations.

That is, the subject must have strong emotional fluctuations.

The mutant mind bomb is just a further stimulus on this basis, reaching the extreme.

As for earthwork.

When Chen Mo fought against him, he wanted to learn from each other and learn a little bit about the strength of Shenkan Temple.

Now a mere outer disciple has such strength.

From this point of view.

The strength of the shrine temple that he spied from the Internet, not only did not exaggerate, but underestimated the real background of this thousand-year-old temple, which is definitely not as weak as ordinary people in the peaceful and prosperous age think.

It is very likely that it is the minion cultivated by the disaster world in this world.

And this is probably just one of the many minions cultivated by the disaster world, firmly occupying the top floors of the major regions of the world, and there are too many forces similar to shrines and temples to integrate into the local culture, civilization, and way of life. Affects all aspects of the development of the region.

Beihai country is just a microcosm of the hive world.

Thinking of this, Chen Mo smiled and acted politely.

"Master Kuchiki Henggang is too modest. If you only talk about fighting ability, Master Tufang is indeed superior. He just lost."

Immediately afterwards, Chen Mo changed the topic.

"But the master may have misunderstood this subordinate."

Oh?
When Kuchiki Henggang heard the words, his face showed surprise.

Chen Mo sighed in unison.

"I came here this time not only for the exchange of martial arts, but also to observe the ancient inheritance culture of the shrine temple. The shrine temple has been passed down for thousands of years, and the orthodoxy has never been interrupted. However, in the ancient Xuan Kingdom, the classics have been seriously lost in the wars. Especially the great war a hundred years ago, alas."

Xuanzong once vaguely mentioned the unprecedented war in the ancient Xuan Kingdom a hundred years ago.

Before this.

Although the Ancient Xuan Kingdom is only a small country in the Eastern Continent, rankings like the top ten sects and top ten masters have almost never stopped.

However, after that great battle, Gu Xuanguo could no longer even make up the so-called top ten sects.

The existing building is about to collapse and is completely weakened.

Chen Mo's words were obviously very useful to many onlooker monks, and they hummed "Amitabha" to conceal their joy.

Even Deadwood Henggang couldn't help but show arrogance.

"I see, please follow me."

Deadwood Henggang leads the way ahead.

"After thousands of years, the Shenkan Temple is still enduring. In addition to the Buddhist classics that have been handed down from the Eastern Continent to the temple, there is also the fact that the Shenkan Temple is rooted in the Beihai Kingdom, and has absorbed the local culture of the Beihai Kingdom and integrated it into the classics. It can be regarded as inclusive and merging, and all beings are equal.”

It is explained in the cultural interpretation of natural disasters.

The monks of the Beihai Kingdom integrated Buddhism and ghost culture, and carried out a career optimization transformation.

"For a sect, martial arts skills are just a primary pursuit. Even if a worldly master is born, it is just to keep the sect prosperous for a hundred years. But if it wants to pass on for thousands of years, cultural thought is the fertile ground. It is a pity that Most mundane people are fooled by temporary appearances. You are so young, you can realize this, and your future is bound to be limitless..."

In terms of flattering skills, Deadwood Henggang is not inferior to Chen Mo at all.

What's more, what he said was so logical that people couldn't refute it, and even Chen Mo felt a little drifting.

The reason why he talked about culture.

One is for career optimization, after all, it is based on Buddhism, and he plans to try his luck.

The second is to investigate the historical clues of the shrine temple and pave the way for the completion of this task.

at this time.

Rotten Wood Henggang, who was walking in front of Chen Mo, suddenly stopped talking and clasped his hands together.

"Abbot."

Abbot?

Hearing this, Chen Mo hurriedly imitated Kuanmu Henggang and made a polite gesture.

At the same time, his eyes couldn't help but look at the person who came.

I saw an old monk with a dying appearance but full of energy, leading several outsiders through the corridor.

"Is this Kuchikizhai?"

The old monk looked like an ordinary person, he looked quite amiable, and he returned the courtesy to the two of them slightly.

However, the people following behind him made Chen Mo aware that although he could not be completely sure, they were most likely a group of natural disasters, and they were high-level natural disasters above the second level.

After all, appearance can be disguised, but some habits are difficult to disguise.

For other natural disasters, it is not like Chen Mo, because of the relationship between the talent of the time traveler and the travel psychology of the time traveler, try to truly integrate into the life of the mission world.

After a while.

After these people left, Kuchiki Henggang smiled and explained.

"This is the No. 40 second-generation abbot of this temple. He rarely shows up on weekdays. If you can meet him once, you can be regarded as a buddha. Please come with me."

It has to be said that Chen Mo was quite lucky.

Originally, I was just trying to investigate the inside story of the Shenkan Temple, but I didn't expect to take this opportunity to spy on the tip of the iceberg of the disaster world's operating system.

Due to the existence of the world barrier, even a disaster world cannot completely turn another world into a colony.

But it is the same as Xuanling World.

The disaster world also has its own mode of operation, that is, it continues to erode other worlds, transforming them into its own thugs, and a world where abyss sacrifices are performed.

The so-called abyss sacrifice is the origin of the abyssists.

Specific metaphors.

Disaster World is similar to an online shopping platform, which only provides platform services.

Other worlds are similar to product merchants.

Although this metaphor is not completely accurate, it is quite appropriate for Chen Mo's current understanding.

And judging from the image of the five-story ban in the Xuanling Pagoda.

Before the disaster world invades other worlds on a large scale, the pioneers are often legions of other worlds. Although the overall quality of the natural disasters is quite high, the number is far from enough.

The reason.

It is that the disaster world is too barren.

The so-called million population is already quite large for the disaster world, and it takes almost four or five gathering places to piece it together.

But for many worlds.

The so-called million population is just a small area, similar to a county or a state. Even the small Beihai country has at least a few million people.

The two came to a large hall.

"This is the Chanting Pavilion, the place where the temple is used to receive foreign guests and spread the classic culture of the temple. There are historical books and classic rubbings of the temple for foreign guests to read. Since you are a martial artist from the Tianxingmen of the ancient Xuan Kingdom , naturally you can borrow and read it here.”

Say it.

Kuchimu Henggang came to the gate, whispered a few words to the monks stationed here, and then signaled Chen Mo to go in.

Seeing this, Chen Mo hurriedly clasped his hands together and walked into the main hall.

Inside the hall.

The statues of ghosts, gods and Buddhas stand side by side, which can be described as the coexistence of solemnity and absurdity.

Chen Mo walked to the bookshelf and flipped through them casually.

This book is about the culture of ghosts and gods in Beihai.

In the North Sea country.

The so-called god is not a legend.

Nor is it divided by strength of power or hierarchy.

It is about the strong men in various historical records, no matter what their identities are, even if it is a monster, an ordinary person, or even a special place, no matter in what way, as long as they become ordinary people, they can be expected to Those who are unattainable can become gods.

For example, if a person's chess-playing skills reach the pinnacle and no one can match him, he becomes a god worshiped by incense.

Another example is a bandit who, when he first begins to do evil, will be surrounded by ordinary people, or he will be eliminated by superiors, but no matter what despicable methods he uses to survive and continue to do evil, when he breaks through the threshold of ordinary people’s psychological defenses, Then he became a god.

And when too many people die by throwing themselves into a well, a well becomes a god.

If the tiger eats too many people, it becomes the evil tiger god.

Even prostitutes, who serve too many people and make others dumbfounded, can become gods...

all in all.

For ghosts and gods, it can be said that the shrine temple does not refuse anyone.

It is also because of the influence of ghosts and gods culture that the Beihai people's nature is derived, that is, they know small rituals but have no great righteousness, and they are afraid of power but not virtuous.

of course.

It may also be related to the impact of the disaster world.

Chen Mo changed another classic and focused on reading.

This classic book tells the history of the shrine temple.

The Beihai Kingdom in ancient times was very closed and backward, and was oppressed by various ghosts and gods. It can be said that the people were in dire straits.

The emergence of Buddhism made the feudal nobles feel as if they were treasured and highly respected.

In some respects, Buddhism has largely neutralized the negative influence of ghost culture and put a glamorous coat on the culture of Beihai.

In the millennium inheritance.

The Shenkan Temple has also suffered several crises, but in the end, it will be saved by the natural disasters behind it, and it has been passed down to this day.

Chen Mo looked at these crisis events recorded by the Shenkan Temple.

The more he looked at it, the more strange it became.

These crisis events, on the surface, are independent events one after another.

But Chen Mo faintly noticed that behind these crises, there seemed to be local resisting forces similar to the hive organization today.

The resolution of these crises also represents the destruction of the disaster world to the local resistance forces.

For the disaster world, the hive organization is just a new rebel in the long history of the hive world.

Next.

One book after another, Chen Mo read ten lines at a glance.

At this time, he was basically sure that behind the shrine temple was one of the forces cultivated by the disaster world in this world.

An ancient temple that has stood for thousands of years.

Seeing that the sky was getting dark and the purpose of this trip had been achieved, Chen Mo got up and prepared to leave.

It is impossible for Chen Mo to optimize his career here.

After all, what Chen Mo pursues is the martial arts attainment under the orthodox Buddhism, and the Buddhism here has long been polluted by the culture of ghosts and gods, and has become a brand new system.

"Donor, please stay."

At this moment.

The monk in charge of guarding the place suddenly stopped Chen Mo and took out a packaged book.

"This is a gift from our monastery to the visiting distinguished guests. It contains the Buddha Dharma of heaven and earth, with infinite wisdom and mystery. Please accept it."

"Uh, good!"

After Chen Mo expressed his thanks, he took his leave and left.

As Chen Mo left the temple and walked down the mountain quickly, when he opened the package, what caught his eyes was a "Black Book".

(End of this chapter)