Longevity: Beginning from the Great Zhou Dynasty

Chapter 2 The Eight Sights of the Shangyuan Period

Chiming vast land can be said to be vast and boundless, the universe is colorful and extraordinary.

In the divine state of the human race, there is the Great Zhou Dynasty, and the emperor controls the power of humanity to rule the ten directions, and is famous for the common people and the people.

There are Confucianists who see their nature clearly, write books and set up sayings, which can cultivate the spirit of grandeur, assist the king in the world, and educate the people; while warriors burn the body, hone the blood, temper the will of martial arts, condense the martial arts, and want to become immortals.

In the blessed land of the cave, in the fairy mountains outside the world, there are people who cultivate and refine qi to eat the wind and drink the dew, adjust the hurdles, subdue the dragon and the tiger, knock on the porch and fly to support the traces, travel to the North Sea and twilight, and practice pure yang.

And the God of the Great Zhou Dynasty faces the northeast, facing the Tianhuang Continent of the Yaozu across a hundred thousand mountains, and there has been constant friction.

In the Northwest Grassland, there are even Wubarbarians who are watching closely, and sometimes take advantage of the chaos of the monsters to ravage the Great Zhou.

The Western Wilderness is a mixed land of Buddhas and demons, and the land is barren. It seems to be calm and calm, but it is always staring at Shenzhou.

The Purple Mansion in the East China Sea, the countries in the South China Sea Islands, and the North Sea Return to Ruins, all of which made Lin Xuan, who suddenly came to this world, yearn for it, and wished he could witness it with his own eyes.

"Although there are traces to follow in martial arts, one should cultivate one's life instead of cultivating one's character. Only in the later stage can the soul be fed back with qi and blood, and it is only after the will of martial arts that one can actively strengthen the soul."

"As for returning to the innate, there are far fewer people who have been able to exist in ancient times who have proved the body of martial arts and immortals than the Taoist orthodox Yuanshen real people who have long-term vision."

"Furthermore, longevity is not easy in martial arts. After a blood exchange, you can live up to three Jiazi. Most Yuye cultivators at the same level can live for more than 400 years."

Although Uncle Zhongyong's Mansion is an honorable family that has only emerged in the past thousand years, but it is backed by the gods, and it is one of the sharpest knives in the hands of today's sons, and the level it can come into contact with is not low.

After all, even if Guozuo's dynasty of gods, which lasted for nearly 8000 years, began to decline, its heritage should not be underestimated!
For example, when Lin Xuanzhi and Mr. Lin Zhongyongbo expressed their admiration for immortality, this old man who felt guilty towards him because of the death of his parents directly put down his face, found a family to enshrine, and went out to visit relatives and friends , so it can be regarded as collecting a lot of exercises and formulas for him.

Martial arts immortals are hard to find, and only four or five immortals appeared in the 8000 years of Dazhou Guozuo.

Under the human immortal, it is divided into skin and flesh, muscles and bones, internal strength, marrow washing, blood exchange, holding pills, divine will, and dharma to correspond specifically to the level under the orthodox Yuanshen of Taoism.

And Mrs. Lin, as a person who condensed the will of the gods, can be compared to the existence of magic power and mysterious light after achieving the golden alchemy. He is also a well-known master in the gods.

Naturally, the things he found were all real things.

It's just that the authentic Taoism is rare, and most of them are Dalu's visualization methods, scattered practice books, Zuo Dao formulas, talisman methods, alchemy books, double cultivation, miscellaneous, miscellaneous, etc., but the high-level ones also stop at Yuye. Before Dan.

However, it may be because of casting a wide net and catching more fish. Five years ago, when Lin Xuanzhi was at that time, he finally succeeded in acquiring two orthodox orthodox methods for laying the foundations of Taoism.

One is "Small Wuxiang Body Cultivation Pile" which is a method of exercising body and nourishing essence, consolidating the foundation and cultivating vitality, and the other is "Taiyin Water and Moon Illuminating God" is a method of sexual cultivation with spiritual visualization.

In the orthodox practice of Taoism, before officially entering the Tao, it is the level of exercising body and mind, refining oneself and building a foundation, which is generally referred to as building a foundation.

Adjust your energy and spirit to a state of "full energy" through exercise.

Martial arts also have preparations for building a foundation and getting started. There is not much difference between the two at this stage, but martial arts don't think about meditation, and only focus on physical strength and blood.

Among cultivators, the so-called physical exercise and spiritual cultivation, self-cultivation and foundation building are to adjust the human spirit and spirit to the ordinary perfection.

In the following hundred-day foundation building stage, monks can try to sense the existence of their own soul and natal essence, and the two can generate vitality through the mysterious induction. This is the first state of Taoism—nourishing essence.

Vitality is not magic power, but it can strengthen the essence and soul of a person, and it is the foundation and beginning of Taoism.

Martial arts people are not proficient in keeping the spirit and nature, but focus on the physical body, and only practice the essence, qi and blood. Although they do not have the tendency to be brave and diligent, they also invisibly deplete their own essence in constant fighting and fighting, and subtly affect their longevity.

Although the method of food tonic is used to improve the practice, it consumes a lot of resources. This situation can only be improved after the marrow is washed and the blood is exchanged, and the original source is significantly improved. Completely put an end to it.

Compared with martial arts, after formally stepping into the first realm to cultivate essence, monks can mobilize vitality to swim around the body through the special method of promoting qi. This is the practice of gaining essence and strengthening the soul. build.

A monk in this realm can achieve a state of "preserving the clarity of the gods, moving the vitality and eliminating the filth of the ancestors".

"The two methods that my grandfather obtained were actually specially rewarded by today's emperor after hearing what the old minister asked for."

"There is also a sense of comfort in fear..."

Lin Xuanzhi narrowed his eyes slightly, thinking of his father's death, the "original body" of his mother's death, and the grandparents who experienced the pain of bereavement, an inexplicable emotion flashed in his heart, and he quickly suppressed it.

Breathing out a breath of turbid air, Lin Xuanzhi couldn't help but think of the qi circulation method that he had learned today, and couldn't help but feel joyful in his heart.

Shenchao's collection of books is naturally extraordinary, it can be said to be all-encompassing and has everything that one expects to find, even the best martial arts cultivation methods are not rare.

I have been involved in sorting out Daoist classics for more than a year, and I come into contact with many books every day, but so far I only have six books that are useful.

It seems that there are many, but most of them are not high-level, and many are incomplete, and some are perfected by the moon, which is useless for longevity and can only be used as a way to protect the way.

And only the "Shangyuan Bajing Xingqi Method" that is hidden in the landscape travel notes, which is only five or six hundred words in length, is the real and correct method of Taoism, and it is worthless!
Lin Xuanzhi was very happy in his heart, if it wasn't for the state of mind blessed by the moon, he would have been overjoyed when he was in Wenyuan Pavilion.

When he first came to this world at the age of ten, Lin Xuanzhi firmly believed in what he wanted, and wanted to seek immortality and ask for a long life.

People always have dreams!
"Now it is considered a painstaking person, God will not fail!"

If it weren't for the superior method, Lin Xuanzhi thought to himself that with his own talent and the assistance of the moon, he should be able to step into the third level of Qi refining by now—the state of entering the aperture, and he would have mana in his body.

It's just heresy, the method of casual cultivation, after all, the potential is limited, and it is difficult to advance.

Even with the help of the moon deduction, I don't know how much time it will take to work hard, not to mention the delay in practice, it may not be successful.

It's good to say that he is ambitious, but who doesn't want to strive for the top?

And with the moon in his body, and having seen many non-disciplined exercises, Lin Xuanzhi can naturally judge whether the "Shangyuan Bajing Qi Xingfa" is good or bad.

"It is definitely the original method of the authentic Daoist sect!"

"But I don't know why it fell into the collection of books in the Great Zhou Wenyuan Pavilion?"

As a child of an aristocratic family, he has already completed the practice of exercising his body, cultivating his mind, cultivating himself and building a foundation. He spent more than a month to build a foundation more than two years ago, and his vitality was conceived. a realm.

However, he has always restrained the temptation to continue to practice, and only kept his mind while accumulating foundation through food supplements, instead of hastily guiding vitality.

Obviously, the effects of the upper vehicle and the lower vehicle will not be the same.

This is why at the same level of nourishing the essence, some people can live to be 40 or [-] years old, and some can only live to be in their early [-]s, which is only [-] to [-] years longer than those who have successfully refined themselves and established their foundations.

"Shangyuan Bajing Xingqi Method" contains two levels of practice methods and key points: nourishing essence and collecting qi, but it is only more than [-] words, and there is no nonsense at all.

And when this method was formed on the moon, Lin Xuanzhi naturally knew it by heart and understood it thoroughly.

Just take a bath tomorrow.

Therefore, after dinner, Lin Xuanzhi copied a "Qing Jing Sutra" to restore his inner purity, and then he was ready to start the formal practice of nourishing essence.

The moon is in the middle of the sky, like a silver plate

The clear brilliance sprinkles the mortal world, bringing a sense of coolness and tranquility to the world.

Lin Xuanzhi retreated the maids and women, leaving only Guan Peng to guard outside the study.

A high-quality Ziyun nourishing incense has been ignited, and the fragrance permeates the quiet room, which can make people feel at peace. Lin Xuan held a small spoonful of jiaogu body nourishing ointment in his mouth, and sat on the couch with his heart turned upside down, his eyes seemed to be closed. It seems to be closed, and the Niwan Palace is dim and gloomy. It seems that the chaos is about to open without judgment.

After many years of hard work, it has been a long time since he stepped into nourishing essence. Although he has not officially developed his qi, his soul can be considered strong, and he has accumulated a lot of vitality in his body.

The heart is clear, and there is no wave in the ancient well.

Lin Xuanzhi's thoughts stopped, all distracting thoughts receded, and almost instantly he visualized the "Phenomena of Lunar Water and Moon" that he had practiced for many years - a bright full moon reflected in the calm lake water.

As an orthodox method handed down from an unknown Taoist school, "Taiyin Water Moon Illumination of the Gods" can be practiced all the way to the level of enlightenment, and long-term practice can also improve the state of mind.

At the beginning of practice, this method first visualizes the "moon in the water". When the moon in the water gradually changes from hazy and blurred to clear, it is counted as entering the door. Then when the moon in the water is real and bright, you can feel the existence of the soul, which is regarded as meaningful. The sexual cultivation kung fu at the level of nourishing essence has been mastered.

I saw that after Lin Xuanzhi entered the state naturally, he could clearly feel the vitality hidden in his body, and guided it to run without any hesitation.

Starting from the dantian, follow the route of the fetal movement level in the "Shangyuan Bajing Xingqi Method" and walk through the human body.

Although Qi Xing Daoyin mostly uses the Eight Extraordinary Meridians, the Twelve Orthodox Meridians, and many auxiliary and hidden meridians, etc., each school has a different sequence and focus, and some lower-vehicle methods even have areas that cannot be taken into account.

As the vitality wandered away, I saw that Lin Xuanzhi was originally exercising his body and rejuvenating his mind. In his seemingly well-adjusted physical body, some inconspicuous, hard-to-find wounds, lesions, and filth began to be discovered.

Some are acquired and accumulated, while others are born in the mother's womb.

But now, with the erosion of vitality, it is being repaired little by little, and some of the more stubborn ones are not in a hurry, and can be made up for through many times of practice.

The jelly bone body nourishing ointment in the mouth melts little by little, turning into a warm current and spreading all over the body. When the vitality travels in a special route, it can drive the medicinal effect to all parts of the body. Those who are not digested in time are dormant everywhere in the body.

Do the exercises several times a night.

When the golden rooster announced the dawn and the morning sun broke through the clouds, Lin Xuanzhi put away his energy and stood up, only to feel his whole body was warm and relaxed, and his vitality was also obviously enhanced, which was the effect of slightly clearing away the ancestral filth in the body.

And even though he guided the vitality for one night, the soul did not feel tired.

Firstly, it is the effect of observing the Dharma door, and guiding the vitality is also the practice of the soul, which can strengthen the soul.

Gently exhaling foul breath, Lin Xuanzhi felt the comfort from body to heart, and pushed open the door of the study with a slight smile on his face.

Turning his head to Guan Peng who was still doing his duty, he cared and said: "Thank you for your hard work. Go back today and take a rest."

Guan Peng looked at the young master who was the same as before, but seemed to be different in some way, but he respectfully replied: "Yes, young master Xiu Mu should also relax."

(End of this chapter)