Chapter 97
"Erosion of cold water."

Zhou Qing thought of the record in "Yuan Huang Hua Long Tu", once this Taoism is practiced to the perfect state, there will be 360 ​​five drops of yin erosion cold water, corresponding to the Zhoutian Lingqiao in the Tao body.

In normal times, it is nourished in the spiritual orifice, swallowed and tempered, and the dragon is hidden in the abyss. Once it fights, it roars out and freezes everything, making it unstoppable.

For this, the aquarium in the Eastern Sea felt the deepest. Many of them died under this Taoism, and they died without a place to bury them.

After Zhou Qing thought about the eclipse and cold water, and after sweeping the domineering all directions, he quickly calmed down, sat on the cloud couch, pointed with his finger, and the orbs hanging on the top hung down, bundled into a line, When it reaches the top of his head, it spreads out in a fan shape, reflecting a bright light on the eyebrows.

According to the bright light, it seems that the whole person is placed in a curling pot. Not only is the zhenqi in the body more active than usual, but also the consciousness in the sea of ​​consciousness is also lively and agile.

After all, this bead is a rare treasure. It is clearly a shining water bead, which can invigorate one's true energy and calm one's soul. It is a rare treasure to help one's cultivation.

That is to say, he is qualified to use the direct descendant who is valued by the Luochuan Zhou family, and the inner disciples of the Zhenyi sect generally do not receive such treatment.

"Continue to practice."

In Zhou Qing's sea of ​​consciousness, two natural twin spirits reappeared, each with a division of labor.

One guides and operates the "Yuanhuang Dragon Transformation Picture" technique, through the five innate spiritual apertures that have been opened, swallows the water and air inspiration coming in, transforms it into the dragon's true energy, and stores it in the sea of ​​consciousness of the Taoist body and Lingqiao.

The other is through the method of cultivating the cold water of Yin erosion, in the spiritual orifice, warming the five drops of cold water of Yin erosion that he had just cultivated with great difficulty, and continued to practice this powerful Taoism.

One spirit practices exercises, one spirit practice method, perfect combination, complement each other.

"Five innate spiritual apertures."

During Zhou Qing's cultivation, he sensed that the five innate spiritual orifices on his body were like a whirlpool. Every moment, after swallowing a large amount of water-like inspiration, he removed the chaff and kept the chaff, and turned it into true energy.

At this moment, even with five innate spirit apertures that have been opened, Zhou Qing feels that it is not enough. After all, the level of the Dragon Transformation True Qi is extremely high. big.

Back then in the prosperous Biyou Palace, only the extremely talented disciples would practice "Yuan Huang Hua Long Tu". A large part of the reason is that if you are not talented, you will not be able to practice at all.

Zhou Qing was immersed in his cultivation, but the sky outside was bright and dark, and then bright again. The cold wind blew and hit the window, leaving traces of slow or rapid.

Suddenly, the sea of ​​pills in Zhou Qing's body and the opened spiritual apertures were filled with the true energy of transforming dragons, which seemed endless, and it seemed that it could not fill any more.

At this time, the movement of the twenty spiritual apertures he had opened up caused concave shapes to appear in sixteen places, stretching and shrinking, and there are universes inside.

"Sixteen new spiritual apertures."

Zhou Qing's eyes lit up. This time, he didn't control the dragon's true energy, but mixed out the five drops of eclipsed cold water that he had cultivated with great difficulty, and knocked on the sixteen newly discovered spirit apertures. .

Yin Erosion Cold Water is a Taoism condensed based on the true energy of transforming dragons. To be more precise, it is close to the gap between Taoism and magic weapons, and in essence, it surpasses the true energy of transforming dragons.

If it is said that knocking at the gate with the true energy of Hualong is a sea of ​​​​people tactic to attack the city, which requires waves of continuous offensives, then knocking at the gate with yin and cold water is the use of a battering ram, which is simple, brutal, and direct. efficient.

Therefore, once the yin and cold water arrived, the speed of attacking the city and cutting down the gates, and even the sixteen newly discovered spiritual apertures, was much faster than using the true energy of transforming dragons.

Although the newly opened sixteen spiritual apertures, plus the original ones, the number of opened spiritual apertures in Zhou Qing's body reached 36.

The 36 spiritual apertures are exactly one-tenth of Zhou Tian's spiritual apertures, so with the opening of this number of spiritual apertures, Zhou Qing's Dao body seems to have an inexplicable mysterious power stimulated, which seems to be nothing, but Real existence.

Undoubtedly, the potential of Sanluo Dao Body is being further tapped, and in the dark, it seems that everything in his body has become more stable and will not be shaken.

"stable."

Zhou Qing thought of the characteristics of the Sanluo Dao body he had condensed. Stability is not just one aspect of stability, but everything involved in the Dao body has a stable and unshakable characteristic.

"In this case,"

Zhou Qing circulated the Dragon Transformation True Qi in his body for a while, sensing the rise and change of the Dragon Transformation True Qi in the Dao body, the light in his eyes lit up.

As more and more spiritual apertures are opened by myself, the Sanluo Dao body is also improving. In this way, after a while, I can try to open the next innate spiritual aperture.

Different from the spiritual orifice in the Dao body, the difficulty of opening the innate spiritual orifice is that it is hidden inexplicably in the body and is extremely difficult to find.On the other hand, the innate spiritual aperture is closely related to the body. When the innate spiritual aperture is forcibly opened, if the body cannot handle it, it is easy to turn good things into bad ones and cause backlash.

Therefore, the vast majority of monks just practice honestly, and when the realm of cultivation reaches a higher level, the innate spirit orifices in the body will open automatically.Although this path looks passive, it is extremely safe and risk-free.

However, Zhou Qing is different from most monks. He has the memory of his previous life and knows the location of the innate spiritual aperture in his body, so he wants to forcibly open the innate spiritual aperture to seize the opportunity and seek wealth and wealth.

After forcibly opening the fifth innate spirit aperture, Zhou Qing stopped and didn't continue, because he already knew that at that time, he had reached the limit of the Taoist body.If you forcibly open the innate spirit aperture, the body will not be able to bear it, and the gain outweighs the loss.

But now, with the improvement of the cultivation base, the opening of 36 spiritual apertures in the body, the improvement of the Tao body, etc., the changes are happening quietly.

According to this, it won't be long before the Dao body can carry him to forcibly open the sixth innate spirit aperture.

"The sixth innate spiritual aperture."

Thinking of this, even with Zhou Qing's composure, a smile appeared on his face.

There are nine innate spirit orifices in the human body.

When establishing the foundation and entering the realm of refining qi, most of the monks only opened one innate spiritual orifice, the Xinmen, which has never been closed.The monks continue to practice, pass through the state of bright energy, and then pass through the state of entering the orifices. The realm is improved, which may lead to the opening of the innate spirit orifices in the body.But even so, when entering the Aperture Realm, ordinary monks only opened three innate spiritual apertures.

If Zhou Qing goes a step further, he will be able to open six innate spiritual apertures. I dare not say that there will be no one before or after, but it is definitely far beyond the generation of the same realm.

You must know that at the level of refining qi, monks communicate with the heavens and the earth through their innate spiritual apertures, and swallow the heavens and the earth's inspiration.

The more innate spirit apertures that are opened, the faster the cultivation speed.

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(End of this chapter)

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