I'm really not doing business

Chapter 325 Defining other people’s past is defining their future

Among the internal officers, only one person who took the exam scored 89 points in the arithmetic test. The others all scored [-] points or above, and this one was the only one who stood out.

If you don't fight hard, don't fight lazy. Just fight the one who doesn't have eyesight. The conspicuous bag is the one who doesn't have eyesight.

This time the eunuchs left the palace to take the exam. Feng Bao, the ancestor of the palace, specially arranged the task of humiliating the outer court. When the collective performance was excellent, one can imagine the fate of the conspicuous package.

Moreover, this is the first time for a eunuch to leave the palace to take the official examination, and it may also be the last time.

"Are you Chen Ju?" Zhu Yijun looked at the eunuch in front of him, who was slightly younger than himself, and asked rather gently.

Chen Ju knelt on the ground and said tremblingly: "The guilty minister is Chen Ju, and the guilty minister deserves death."

Chen Ju knew very well that he was really conspicuous this time. Even if he got one more point in the test, he would not be summoned by the emperor. This time he left the palace to take the exam, his majesty deliberately humiliated Confucianism in the court in order to promote the theory of contradiction and arithmetic. Sir, this is a major event that everyone inside and outside the palace knows about, but Chen Ju failed to handle this major event himself.

"Feng Daban, according to the rules, how should we deal with it?" Zhu Yijun asked Feng Bao.

Feng Baosi thought about it, bowed his head and said, "Send him to Langxia's house."

"Well, let's do it." Zhu Yijun waved his hand and approved Feng Bao's punishment. There are rules in the palace. Zhu Yijun has never been a gentle king. Since he made a conspicuous bag, no matter what the reason, it means It seems that Chen Ju is not suitable to continue studying in the study room.

Chen Ju's eyes darkened, and he knew that this life was over. It would be as difficult as climbing to heaven if he wanted to get ahead in the Langxia house. He kowtowed again and said loudly: "I thank you for your majesty's holy grace."

At least his life was saved instead of being an unjust ghost underground.

In fact, this is the best result. If he continues to stay in the inner study, Chen Ju's fate will be even worse. The inner-official fight is very fierce. The inner study is full of eunuchs who threaten Chen Ju, and the Langxia family can threaten him. Not many people come to Chenju.

There is no difference between the towering walls of the imperial palace and the high walls of the heavenly prison. The eunuchs, maids, and even the emperor himself who are trapped in the forbidden city are all prisoners.

Feng Bao was a kind-hearted ancestor. If he didn't handle his job well, he would just send him to his home.

"The second ancestor you call Zhang Hong also came from the Langxia family. If you are determined, you still have a chance to get ahead. Do your work well. Since you can choose the inner study, you will naturally be outstanding. Kneel down." Zhu Yijun. He waved his hand as an encouragement.

It's not like there's no chance of getting ahead when you get to Langxia's house. Zhang Hong came out of Langxia's house.

Chen Ju kowtowed again and then walked back step by step until he reached the threshold of the palace gate, then turned around and left.

"Your Majesty, Wan Dazai is here, waiting outside the palace." A small yellow doorman came in, bowed his head and said.

"Xuan."

Wan Shihe came into the palace this time for the eunuch's examination. To be specific, Wan Shihe came into the palace to blame Chen Shan!
That's right, Wan Shi and this official are also planning to remonstrate with His Majesty!
"See you, Your Majesty. Your Majesty pays you your respects." Wan Shihe bowed his head slightly uneasily.

"I'm sorry, please sit down without courtesy." Zhu Yijun motioned to Feng Bao to look at his seat, and asked doubtfully: "Why did Wan Dazai do so without courtesy?"

"I came here to take part in the official examination for this eunuch. I thought that the results were excellent this time. People are talking about it in the streets and alleys. This Hanlin Academy article is indeed unreliable. But after thinking about it, I still don't let the eunuchs out of the palace for reference in the future. It's appropriate." Wan Shihe did not beat around the bush, but stated his purpose directly. His Majesty does not like courtiers talking nonsense without focusing on the point.

Zhu Yijun was stunned and looked at Wan Shihe. In any case, it was not Wan Shihe's turn to talk about this matter, but he came anyway.

What did you do early?When Zhu Yijun issued the decree before, Wan Shihe did not object, but now he comes out to oppose it?
But if you think about it carefully, you can understand Wan Shihe. He was scolded by Feng Bao a lot in the beginning, especially because he was not as good at reading as the eunuch Feng Bao. That was a stain on Wan Shihe's life. But now that the internal officials have left the palace for reference, he If the humble Confucian presses him to the ground and rubs him, it will not be a shame for Wan Shihe.

Having been exposed to the rain myself, it was natural for the Confucian scholars of the Ming Dynasty to feel the downpour.

"I sincerely know that your Majesty is determined to reform the country and reform the old, to abolish the old and establish the righteousness. The goal has been achieved. From now on, the inner study is better in the inner court." Wan Shihe expressed his meaning very cryptically, Your Majesty is a man of means and an authoritative king, but future generations may not always be like this. If the monarch is slightly timid, the eunuch may even ride on the king's head to dominate.

The eunuchs in the late Tang Dynasty could depose and establish the emperor, but the eunuchs of Ming Yingzong dared to rebel and had to guard against internal and external collusion.

"Wan Shihe, what do you mean! You Confucian scholars are not living up to your expectations, so it's up to us, the internal officials, to take the imperial examination?" Feng Bao immediately became unhappy. No matter how he listened, he felt that Wan Shihe was scolding him. He wants to rebel!

"Feng Dajue, what can I mean?" Wan Shihe said with a smile: "Dajue, therefore, follow it, change it with Taoism and God, and adapt it to the times. To promote this theory of contradiction and arithmetic, it is natural to give Confucian scholars know that it is good to be powerful. This goal has been achieved. Things should be transformed according to the principle of reform. Doesn't Daxuan understand?"

"Or does Da Ju really want the officials to leave the palace?"

"Well, Wan Shihe!" Feng Bao nodded at Wan Shihe. The old man was full of ink now, and he was no longer the easy-to-bully Wan Shihe.

Wan Shihe is already very proficient in contradictions, and Feng Bao can't help him.

Zhu Yijun did not think that this was Feng Bao's incompetence. On the contrary, this was the significance of Feng Bao sitting in the Wenhua Hall to discuss politics.

The reason why Feng Bao couldn't argue was because Wan Shihe's principle of transformation of things according to the laws of nature was an important theoretical achievement in the theory of contradiction.

What is discussed is conformity and reform. Conformity means inheritance, respecting the continuity of the development of things and inheriting tradition; and reform means reform, respecting the flexibility of reform and innovation in the development of things.

Inheritance means respecting the past development experience. Without inheritance, things cannot be born out of thin air, like a tree without water or a tree without roots; and innovation is in line with the times. Without innovation, new things cannot replace old things, and the development of things cannot established.

"What Wan Dazai said is reasonable. If anyone doesn't want to learn the theory of contradiction and arithmetic in the future, you can't blame me." Zhu Yijun saw that Feng Bao didn't pursue too much and agreed with Wan Shihe's point of view, but he had no words. Damn it, if someone leaks Ta Da in the future, you can't blame Zhu Yijun for not having the means to deal with them.

This time, the Confucian scholars in Jingtang were in great disgrace. They couldn't even read for a lowly person like the eunuch. Fortunately, they were still one of the most talented people in the Ming Dynasty. It was a great shame and humiliation. They were so polite that they could be laughed at for the rest of their lives. !

As far as the people I refer to this time, no one can say that they are full of knowledge or have a lot of knowledge, because if they say this, they will immediately attract ridicule.

Zhu Yijun looked at Feng Bao and asked, "What do Feng Daban think?"

"Your Majesty is wise." Feng Bao did not resist or nag too much. His Majesty said he would not let him do it. He did not hesitate at all and supported him unconditionally. Otherwise, it would be as if he, Feng Bao, really had thoughts about the foreign court.

"Why did Feng Daban agree so readily?" Zhu Yijun looked at Feng Bao. In the conflict between the inner and outer courts, Feng Bao was very particular about not giving in an inch of ground or taking a step back. This time he agreed so easily.

Feng Bao bowed his head and said: "Your Majesty, I understand that you should give up when you see fit. The officials have humiliated the Confucian scholars severely this time, which is already great. Wait until next year, the Confucian scholars will come back to their senses. I will definitely pass the imperial examination, but if I still insist on it, wouldn’t I be bringing humiliation on myself?”

"These Confucian scholars in the outer court should never think about being humiliated again in this life. This joke will be with them for the rest of their lives."

"Feng Daban, you are really a man who must retaliate, and he has won my heart! I very much approve of Feng Daban's skills in the "Qi Ren Jing"." Zhu Yijun said sincerely, Feng Baorou is generous, but it does not mean that he has no means. There is no way to take revenge in this life, this is Feng Bao's heart-breaking method.

If they can't pass the test for such despicable people as eunuchs, these Confucian scholars will not be able to hold their heads high in the scholarly world for the rest of their lives.

Feng Bao's Qi Ren Sutra has reached the state of transformation.

"Thank you for your majesty's ridiculous praise." Feng Bao bowed his head and said. Feng Bao is still inferior to your majesty in terms of his moral conduct. This is not the first time that his majesty has used murderous and heart-wrenching methods. He asked the court officials to write articles and criticize him. Wang Shizhen, not long ago.

"I have one more thing." Wan Shihe began to report. He came to His Majesty not only to blame Chen Shan, but also to communicate with His Majesty in advance about state affairs.

What Wan Shihe wants to say is to serve as an official.

Wang Chonggu published a memorial, discussing the pros and cons of serving as an official in the Song Dynasty. This memorial actually caused an uproar among the scholars, or to be more precise, it was opposition.

The two Song Dynasties were an extremely divided era. On the one hand, culture reached its peak, while on the other hand, it suffered from external humiliation. As for the judgment of supervisors, the overall evaluation of the Ming Dynasty was that it did more harm than good.

"The imperial court of the Song Dynasty spent a lot of money, all thanks to the benefits of tea, salt, and wine." Wan Shihe began to sit down and discuss the pros and cons of serving as an official based on the tax ratio.

The fiscal revenue of the imperial court in the two Song dynasties was different from that of previous dynasties, which relied on land taxes. The proportion of land tax in the fiscal revenue of the two Song dynasties never exceeded 3000%. The lowest point was in the era of Emperor Xiaozong of the Song Dynasty, with only tea, salt, and wine. During the era of Emperor Xiaozong of the Song Dynasty, it exceeded [-] million yuan. Due to frequent wars, the land was barren, the Southern Song Dynasty lost the entire north, and the southern provinces were underdeveloped. During the era of Emperor Xiaozong of the Song Dynasty, the proportion of commercial taxes in the Southern Song Dynasty was as high as [-]%.

This is also the reason why the land system was not established in the Song Dynasty and the country lasted for 300 years. The court in the Song Dynasty was really too rich!

In the Song Dynasty, when wars were frequent, land area was shrinking, mergers were common, and civil unrest was frequent. If the imperial court had money, who would have no money?Are they those powerful and powerful people who are lawless, unscrupulous, and extremely capable of resisting risks?

Obviously not.

It is the people who face the loess and turn their backs to the sky. These landless poor coolies live in extreme poverty.

Two hundred cents for a pound of coal and 50 marks for a piece of bread are the greatest dangers of amassing profits.

After listening to Wan Shihe's statement, Zhu Yijun said thoughtfully: "Mr. is also worried about this matter and said: During the two Song Dynasties, all the wealth along the way was placed in the hands of the transfer envoy, and the wealth in a state was placed in the hands of the general judge." Those who are responsible for military control, defense, regiment training, retention, observation, and governorship all sign the Jingu matter in advance, and the external power will win and the profits will be returned to the private family."

Gao Gong's objections were summarized by Zhang Juzheng, and then written in the memorial for His Majesty's judgment.

In the Northern Song Dynasty, there were strong branches and strong branches, and the execution was very good. However, in the Southern Song Dynasty, under the financial power, vassal towns began to appear, and the supervisory officials were the executors of this world situation. Once they were released, there would be chaos, and if they were controlled, they would die. .

This will test the ability of those in power.

"Sir, when you are in court, just give it a try first. If it doesn't work, stop. Ming Dynasty now has the ability of trial and error." Zhu Yijun finally chose to be more radical. Ming Dynasty had the ability of trial and error, and it was Zhang Juzheng who was willing to sign and seal this memorial. One of the reasons.

"Dazai Wan, I have an errand for Dazai. The governor of Luzon, whose surname is Zhengmao, plans to take advantage of the return of plantations to conduct a small-scale summary of the national conditions of the Nanyang countries. The Yinbu Tang reported that now it is only Nanyang All countries, in the future, they will be all countries in the world. This is a long-term event, and I think it will be included in the Ming Dynasty Conference." Zhu Yijun sent out a mission, asking Wan Shihe to make a pledge for the Wan Kingdoms.

When Wan Shihe heard His Majesty's dispatch, he raised his brows and his face was filled with joy. He immediately bowed his head and said, "I will work with all my heart." Making a pledge to all nations is a major event that will leave a name in history, and it must be included in the Ming Dynasty ceremony. This was a great achievement, and the emperor assigned this job to Wan Shihe.

Early the next morning, Wan Shihe published a memorial, which once again impressed the courtiers. Wan Shihe finalized several principles for the summary of national conditions.

The first is the systematic principle, three-level indicators to measure the capabilities of an overseas vassal state.

The first-level indicators are basic national strength, consumption power, trade capacity, military capacity and maritime trade capacity. Under each basic national strength indicator, there are four second-level indicators. For example: basic national strength is divided into natural endowment, population status, education , Shuimaluyi; consumption capacity is divided into consumption structure, consumption level, market quantity, and good port capacity.

This classification method is a systematic principle. You only need to look at a table to understand the basic profile of the country, which has certain reference significance when formulating policies for this overseas vassal country.

Other principles include the risk principle, the practicality principle, the feasibility principle, etc. For example, the risk principle mainly considers the risks of trade with it. The local basic national power is weak, the consumption power is weak, there is no special product required for trade, the military capability is strong, and the maritime If there are many enemies, they can be excluded.

After a comprehensive assessment, the Ming Dynasty will divide overseas countries into three levels: vassal states, friendly states, and enemy states.

For example, Ryukyu is a vassal state, the red-haired Panfolanji in the West is an ally, and Japan is an enemy.

If this summary of national conditions is really completed, it will be of great significance to the opening of the sea in the Ming Dynasty. At least these merchants who opened the sea must have a copy, which can provide a little more certainty for the unknown future of maritime trade.

"Wan Dazai is indeed very efficient in his work." Zhu Yijun highly praised Wan Shihe's ability to do things. In the future, these small countries will definitely refer to Wan Shihe's "Overseas Domain Chronicles" when compiling their own country's history books. Then Wan Shihe has the power to define the history of other countries.

By defining their past, they define their future.

What surprised Zhu Yijun was that Zhang Juzheng's return to the court was calm and did not cause any disturbance at all. No one in the court reported that Zhang Juzheng's return to the court was unfilial. After all, compared to Zhang Juzheng's filial piety, Your own life seems more important.

This emperor has done too much killing.

The first thing Zhang Juzheng did after he recovered from his love affair was to preside over the official selection examination. Even though Zhang Juzheng's examination paper was very difficult, it was still much simpler than His Majesty's set of questions. The second thing, It puts a yoke on the unscrupulous Tax Inspection Institute. Even if the yoke is not very strong, it is much better than nothing.

The predecessor of the Taxation Yuan was the Taxation Office of Zhenfusi. Zhenfusi was affiliated to Jinyiwei, and Jinyiwei was the only yamen that was both an outer court and an inner court. This particularity destined Jinyiwei to be superior to civil servants. In the 200-year history of the Ming Dynasty, even when the Jinyiwei was at his weakest, he was still under the command of the palace and still dominated the officials.

The civil supervision of the Taxation Academy presided over by Zhang Juzheng, if this shackle is not strong, it will not be strong here. It is based on the emperor's high trust in Zhang Juzheng. It takes time to practice, and then slowly settles into a regular system. Once the emperor Ministers are no longer trusted, so this kind of supervision is dispensable.

But, still, something is better than nothing.

Zhu Yijun was sitting on the Taishi's chair, holding a miscellaneous newspaper from the Gewu Academy in his hand. He was reading it with gusto. This was an article written by Geng Dingxiang and Jiao Hong, both doctors of Gewu Academy. It was called Wealth Theory. It mainly discussed the end of wealth. What is it.

"Your Majesty, sir is here." Zhang Hong reminded Your Majesty in a low voice.

"Xuan."

After Zhu Yijun greeted Zhang Juzheng, he handed over the miscellaneous newspaper in his hand. Zhang Juzheng read it for a long time and said very seriously: "This is a magnificent article."

Geng Dingxiang and Jiao Hong were not suitable to be officials, but they were able to make the best use of their talents in the Imperial Palace. This article is well written and can be regarded as an answer to some social issues at the moment when the Ming Dynasty is amassing profits.

Zhu Yijun said excitedly: "Jiao Hong asked Geng Dingxiang: What exactly is wealth?"

"Geng Dingxiang said: Wealth is the concrete manifestation of value. In addition to physical objects such as land, metals, grains, fabrics, etc., there are also virtual objects such as land deeds, creditor's rights, silk coins, etc. that can be realized. Real objects and widespread recognition Besides the virtual things, is there any wealth?"

"Jiao Hong replied: Knowledge, skills, cultivation, and morality that cannot be measured by money are also a type of wealth."

Is only money wealth?In the discussion between Jiao Hong and Geng Dingxiang, it is obviously not such a definition. What can measure the price is a kind of wealth, but personal experience that cannot be measured is also a kind of wealth.

Ming Dynasty's political commentaries very much like to use the format of disciples asking questions and teachers answering. This article on wealth is also the same, and it is summarized very well.

Zhang Juzheng looked at the miscellaneous newspapers and said in amazement: "It is true that externally it is the universal connection between people, and internally it is knowledge, skills, cultivation, morality and other metaphysical understandings of the infinite principles of all things. Knowledge is human nature, human nature.”

According to Zhang Juzheng's theory of contradiction, human beings are divided into two definitions: internal and external. Externally, human beings are the sum of all relationships, while internally, the definition of human beings themselves is the recognition of infinite principles.

Based on the definition of labor in Qiu Jun's labor theory of value, Jiao Hong and Geng Dingxiang defined price.

The amount of money that people are willing to spend to obtain a good is called the price of the good.At a specific time and place, if the owner of an item sells the item at a certain price, this price is called the current price.

This has extremely practical guiding significance, and the existence of the Ming Dynasty Silk Coin Trading House proves Jiao Hong's definition of price.

Price is not the same as value. No matter how high the silk currency rises, it will not be higher than the price of a five-masted ocean-going ship, because value determines the price, and the anchor of the price comes from value.

"These two masters and apprentices are very bold." Zhu Yijun pointed to the newspaper and said: "Jiao Hong asked: Will people set prices for useless things? Geng Dingxiang said: Things that have no utility to people will not be priced. .”

"Jiao Hong asked again: The authentic copy of Song Huizong's "Bamboo and Bird Pictures" is only a piece of paper, but its price is that of a high official in the border area and the governor of Yunyang. It can even be used as a gift to celebrate His Majesty's wedding, priced at tens of thousands. With so much silver, this useless thing has a price, and it’s a sky-high price, even higher than the price of a five-masted ocean-going ship, so why is this?”

"Geng Dingxiang taught a lesson: Why is there no effect in "The Picture of Bamboo Birds"? People don't have what I have, but it has the effect of showing off. Utility is to meet people's needs, whether it is hobbies or vanity, they are all needs."

This section of the question and answer can be described as audacious, criticizing the Yuan Fu Taifu for accepting bribes from Wang Shizhen, and criticizing the Ming Emperor for being greedy for money and accepting gifts from courtiers.

Zhang Juzheng naturally saw this paragraph, and he was not angry. These two people were not among the Five Elements. They were Doctors of Gewu. Doctors of Gewu were not involved in government affairs and were the foundation of the establishment of the Gewu Academy.

Zhang Juzheng said with a smile: "The Bamboo Bird Picture has a price but no market, but what Geng Dingxiang said is reasonable. People's needs are not only food, clothing, housing and transportation, but also the development of ambitions in their hearts. These are also needs, as long as they are met. Human needs, whether they are food, clothing, housing, transportation or vanity, all have utility.”

Zhang Juzheng has never denied that he accepted bribes. He has never been the kind of perfect saint. He is a follow-up official. As long as he can get things done, methods and means are all processes. Zhang Juzheng attaches great importance to results. To put it more bluntly, Gao Qiyu is now He is still alive and has not been brought to the point of political death or even physical death by Zhang Juzheng. It is entirely because Gao Qiyu is really useful. He can go to Spain as an envoy and can translate imported books from Spain.

If there is value for use, then in Zhang Juzheng's case, even if it is an individual, everything can be put to good use and people can make full use of their talents.

It just so happened that Zhu Yijun also attached great importance to Xunli. He talked about it in vain, but it was better to do a practical thing. After Zhou Liangyin, a humble scholar, came to Daningwei to reclaim wasteland, Zhu Yijun saw that Zhou Liangyin became more handsome.

Metaphysical cognition is of course important, but metaphysical practice is also extremely important.

"So, whether value is use value or exchange value, the root of value is demand and utility to people, and creating goods that can satisfy people's utility is production." Zhu Yijun fully recognizes the definition of production.

The content discussed in the theory of wealth is: the true nature of wealth, the relationship between price and value, the difficulties that must be overcome in obtaining wealth, that is, the production process, the process and sequence of distributing wealth among members of society, and the use of wealth Possible ways, the consequences of these situations, etc. This is the content of this magnificent article by Geng Dingxiang and Jiao Hong.

Moreover, the Yongding Woolen Official Factory supervised by Wang Chonggu was discussed. This is an extremely realistic and appropriate example.

The first article on Wealth is only a short thousand words, and it only discusses the definition of production and revolves around the definition. Even so, it is still a precious spiritual wealth.

Before the Ming Dynasty, only Qiu Jun, who was the first scholar in the second class in the fifth year of Jingtai, discussed the fundamentals of labor, value, and wealth. Before and after this, no one cared about the Ming Dynasty's discussion of the significance of the labor of poor people. Absence was also one of the reasons for the fall of the Ming Dynasty.

This absence is due to neglect, even contempt.

What kind of trouble can a group of unruly people make?Even the founding of the Ming Dynasty was the result of such a group of unscrupulous people.

Now someone has finally discussed these contents, and they have also been published in newspapers. The Ming Dynasty wanted to be kind to the poor and coolies. It was not just a matter of words, but a trend of improving theory and focusing on practice at the same time. public opinion.

A small yellow doorman hurriedly walked in. He tripped on the threshold and almost fell. He handed Feng Bao a memorial with a piece of white cloth nailed on it. Feng Bao took a look at the cover and placed it in front of His Majesty. , said with a sad face: "Your Majesty, Shandong Governor Ling Yunyi sent an obituary. The former Governor of the Metropolitan Procuratorate, Ge Shouli, passed away due to illness."

Ge Shouli had been ill for some time. After all, this honest minister did not escape the urging of time and left the Ming Dynasty forever.

Zhu Yijun was a little dazed for a moment. When Ge Shouli took office, Zhu Yijun had already realized that the next news he received from Ge Shouli would probably be an obituary. The sudden appearance of this obituary caught him a little off guard.

Comparing whether Yang Bo is a gentleman or a villain needs to be discussed dialectically, Ge Shouli is not a villain.

In the early years of Wanli, Ge Shouli's mission was to prevent Zhang Juzheng from usurping the power of the emperor and even causing harm to Zhang Juzheng. It was Ge Shouli who brought Gao Qiyu's matter to the Wenhua Palace.

When the young master was in doubt, Ge Shouli completed his task well. After Zhang Juzheng and Ding worried about observing filial piety, Ge Shouli chose to become an official because of his old age and illness.

Zhu Yijun said in a daze: "As a gift to the crown prince as his protector, the Ministry of Rites drafted a posthumous title and announced it to the public, and he was buried with honors. Did Duke Ge just leave like this?"

Ge Shouli was born in Shandong. As the Duke of Ming Dynasty in the court, Ge Shouli's Ge family was not on the list of clean-up cases in the Yanzhou Confucius Mansion and its minions.

"Your Majesty, my condolences." Zhang Juzheng can probably understand His Majesty's absence. Ge Shouli is a minister whom Your Majesty is very familiar with. Birth, old age, illness and death are all human nature.

Zhu Yijun came back to his senses and suddenly said: "Sir, please give me an epitaph."

"I obey the decree." Zhang Juzheng almost choked and was a little confused for a moment. His Majesty has completely become a political creature, a 16-year-old political creature. Even if a familiar minister like Ge Shouli leaves, the emperor will also learn from politics. To measure the gains and losses of thinking from a different perspective.

Zhang Juzheng presented Ge Shouli with an epitaph, which is equivalent to saying that there was no bad blood between the two, and that Ge Shouli's original criticism of Zhang Juzheng was done under Zhang Juzheng's instruction.

This is a political measure.

The monster emperor was cultivated by Zhang Juzheng himself.

　Ask for a monthly ticket, woohoo! ! ! ! ! ! ! ! ! ! !
　　
　
(End of this chapter)