Shen Gongbao Great Sage Persuading Death Immortal

Chapter 94 Pangu Banner (12)

Among the Xiantian Dao texts that Shen Gongbao comprehended, there are two most fundamental Dao texts, one is calamity and the other is calamity, and the other seven innate Dao characters evolved from calamity and calamity.

The character of robbery, evolved from Yuanshi Tianzun, is supreme, just like the emperor who suppressed the universe, it contains all kinds of calamities, immeasurable calamities.

Therefore, the character for robbery, Zhigang, belongs to Yang script, while the character for calamity, as an auxiliary, belongs to Yin script, but it is Shen Gongbao's own innate Taoist script.

Because, Shen Gongbao is a natural disaster star.

The so-called disaster is nothing more than natural and man-made disasters.

Natural disasters, one is objective disasters, man-made disasters, one is man-made disasters.

Bringing disasters into disasters and resolving disasters into blessings is the blessing and disaster of the evolution of disaster characters in innate Taoism.

Fortune and misfortune depend on each other, but whether they are extremely peaceful or not.

The seventh Xiantiandao text should be an extreme character, symbolizing that extremes must be reversed, but Zhu Xianjian has a feeling.

On the road of disaster and catastrophe, the end of the world is worse than the end of the road.

"As soon as Zhu Xian comes out, it's doomed. It's the end of the road." Shen Gongbao held the fairy artifact thoughtfully, and analyzed the Dao patterns and treasures in it.

This Immortal Execution Sword was refined by Yun Zhongzi when he was an immortal. Logically speaking, it shouldn't have such power and spirituality.

However, as we all know, celestial beings are different from celestial beings, and Daluo celestial beings are also celestial beings.

If you go down this road, how can you derive blessings from the end of the road.

As Shen Gongbao thought deeply, the aura of doom in his body became more and more intense, as if he wanted to take it to another path, turning it into a god of pure destruction and end, without the interdependence of blessings and misfortunes, and the rhyme of yin and yang.

It's already the end of luck, it's the end of the Dharma, and on the final road, everything is over, everything has come to an end, it seems that there is no point in reversing the blessings and misfortunes, and there is only eternal death at the end of the road.

"interesting……"

The Qilin Patriarch at the foot of Qilin Cliff suddenly stood up and looked at Shen Gongbao in amazement, not a little interesting, but very interesting. He has stayed in Qilin Cliff for so many years, and he has rarely seen such a strange Yuxu disciple.

Just as Shen Gongbao was getting deeper and deeper, Qilin Patriarch shouted: "There is no way out, why don't you open your own way?"

In the oldest era, there were no unicorns, no dragons, and no phoenixes. It was the three patriarchs who opened the way.

There are no roads in the world, but when more people walk, it becomes a road.

Shen Gongbao shuddered suddenly, his heart moved slightly, thinking about the sages, how could there be a fairy way before the Shinto, it was the patriarchs who overcame the thorns and thorns, and the road is blue, and they have the current pattern.

So what if you are at the end of the road, you should open up a path and recast yourself.

As soon as he thought about it, everything moved, and a mysterious aura emerged from Shen Gongbao's body. There was a power to open up the world, and the seal of opening the sky circulated, symbolizing that the old rules could be replaced by new rules.

"Kick the dusty world with two feet, and carry all the worries of the past and the present with one shoulder!"

"The four seas are churning, the clouds and water are furious, and the five continents are shaken by wind and thunder."

Shen Gongbao suddenly realized that he wanted to trigger all kinds of catastrophes in the heavens, sweeping the world like a storm, sweeping away all the miasma, and exchanged for a bright new world, earth-shaking and generous.

This is the path of Taoism, which has already begun to take shape, born for the cultivation of the Tao, and arrived in response to the catastrophe.

But when it fell into the eyes of the Qilin ancestor, it was a different scene. In the chaotic void, there was an illusory object that looked like a banner but not a banner, and an ax but not an axe, stirring time and space. , Matter, Energy.

Taishang refines alchemy, Yuanshi refines weapons, and Lingbao refines talismans.

Most of the disciples of Yuanshi Yuxu's lineage have magical weapons and magic weapons, but there is only one real tool for proving the Tao.

Tao is the name of incorporeality, and form is the name of quality.All beings are born from nothing, and the form is established by the Tao. The Tao comes first and then the form. The Tao is above the form, and the form is below the Tao.Therefore, those who are superior to themselves are called Tao.From the inside to the bottom, it is called a utensil.

The upper one is the Tao, and the lower one is the utensil, which is called the Tao utensil.

The evolution of Taoist utensils includes the changes of quality and intangibility, and tangible and intangible changes, symbolizing the three eras of Taiji, Taisu, and Taishi.

Arriving at the Taishi Realm, and then going back, it is the beginning.

In the beginning, there was no form or quality, only innate qi, a more primitive state of the universe than chaos.

However, the so-called Xiantian Qi is also known as the Yuan ancestor Qi.

At this point, he can be called Xiao Yuanshi.

Going forward from the beginning is too easy.

Too easy, only the state of the universe of boundless nothingness

This is nothing, and the beginning of the universe is nothing.

Therefore, Taoism is the Qi of the ancestor of the Yuan Dynasty, which evolves all things, and is also a tool for opening up the world. It is very important and symbolizes the practice path of the disciples of Yuxu Yuanshimen.

The achievements of a Yuxu disciple can be seen from his Taoist tools.

"Opening the Heaven Seal, Pangu Banner..."

The Qilin Patriarch's expression changed slightly, and he said in a low voice: "A few years ago, a little guy with a list of gods left Yuxu Palace, and now there is another Pangu banner, Tianzun, what do you want to do?"

As soon as Kai Tian came out, he immediately suppressed the meaning of bad luck, as if an older brother was slapping his younger brother who was a monster, telling him who is the boss.

Ending up at the end of the road, after all, can’t reach the opening of the world, the poor will change, the change will lead to success, and the rule will lead to the sky.

A road to the sky has been opened since then.

Shen Gongbao woke up with the opportunity, walked out of the state of enlightenment, looked at the Zhuxian sword flying into his hand, and a sliver of understanding rose in his heart, and his next step of cultivation was on top of this fairy sword.

I have already learned the knowledge, and the next step is to practice. The unity of knowledge and action is the real mastery of the word of the innate way.

Otherwise, it is the same as doing exercises with formulas. The first question is put into the formula and it can be done, but the next question is slightly changed and cannot be directly put into the formula, so it will not be done.

Recognizing Xiantian Taoism and mastering Xiantian Taoism are two concepts.

Just like the word decline, which came from the catastrophe, Shen Gongbao has already recognized this innate Taoism, but he has not mastered it perfectly. He only needs to understand the two parts of the decline of life essence and the decline of Dao heart. The sublimation is complete.

"Come."

Shen Gongbao took a deep breath, and the Immortal Execution Sword immediately turned into a sword pill and was swallowed by him. At the same time, the fate of calamity and catastrophe on his body also subsided, and he looked harmless to humans and animals.

Immediately afterwards, Shen Gongbao bowed deeply to Qilin Patriarch and said, "Thank you Patriarch for your kindness."

The ancestor of Qilin looked as usual, and turned into a human form. He was an old man with long beard, black hair and black beard. He looked mighty and domineering, but he just smiled and said: "You practice the way of disaster and calamity. Although your mind is righteous, the avenue is broad. Over time, it is easy to transform into Dao and get contaminated with Dao nature."

"I have to raise a few unicorns in the cave to save your life during cultivation."

Shen Gongbao heard the implication, and immediately smiled and said: "Thank you for your pity, the ancestor, the disciple will send the mount over someday, and learn a thing or two."

The Qilin Patriarch also said unambiguously: "Don't worry, I will teach him the Qilin Step by then."

(End of this chapter)