I am gradually omniscient in the heavens

Chapter 401

According to legend, the world was in a state of "chaos", and "Pangu" was born in it.

Pangu's body continued to grow, and the original chaotic state could not accommodate his body and split into two qi, clear and turbid. The 'clear qi' rose to the sky, while the 'turbid qi' sank to the earth.

After Pangu's death, his Jing, Qi, and God were divided into three great gods, namely Fuxi, Shennong, and Nuwa, known as the "Three Emperors".

The remaining unformed spirits are "Water", "Fire", "Thunder", "Wind", and "Earth", which are scattered between the heaven and the earth and become five spirit beads.

And Pangu's heart hangs between the heaven and the earth, becoming the link connecting the heaven and the earth, and becoming a sacred tree.

Because there are too few creatures in the world, the three emperors created creatures in different forms.

Shennong was transformed by the "spirit" of the great god Pangu, so he used the earth, rocks, vegetation as his body, poured his own strength, and created "beasts" (including animals and insects).

Because Shennong pays attention to quantity and ability, there are many types and numbers of beasts, and their abilities are diverse, but their minds are not enlightened, and they need to be practiced in order to complete the accumulation of wisdom.

Nuwa was transformed by Pangu's "Qi", mixed with soil and water, attached with her own blood and spiritual power, enlightened with willow branches, shaped according to her own appearance, and created a "human".

The human body is beautiful and full of wisdom, but weak in physical strength. Although he has no special ability, he has a strong comprehension ability.

As for the last Fuxi, because he was transformed by Pan Gu, the god, he is the strongest, occupying the heavens, using the sacred tree transformed by Pan Gu's heart, combined with his own divinity, to create a "God".

Gods live in the sky, humans and beasts live on the earth, and there is also a "ghost world" as a place for the reincarnation of humans, beasts and other creatures.

It has been peaceful for tens of thousands of years.

Later, due to the excessive reproduction of humans and beasts, although there were conflicts from time to time, due to the existence of Nuwa and Shennong, they were all within the control range.

Unexpectedly, Shennong died suddenly in the human world. One said that he died of poisoning after tasting a hundred herbs, and another said that he died because he had intercourse with beasts to breed offspring. No matter what, this great god finally fell.

Not long after Shennong's sudden death, a ruler with extremely high intelligence appeared among the beasts - Chi You.

Chi You led the beast clan to fight against humans, intending to monopolize the land.

In times of crisis, human beings got the help of the gods and defeated Chi You's army under the command of the god general Xuanyuan.

After Chi You's army was defeated, in order not to be exterminated by the two races of humans and gods, Chi You finally tried his best to open a passage to another world and send the remnants to a foreign world.

The remnants of Chi You gradually cultivated into demons in other worlds, and the "devil world" was gradually formed as a result.

The passage opened by Chi You is called "the well of gods and demons" by later generations.

The well of gods and demons is the only channel connecting the two worlds of gods and demons. The gods and demons have set up many obstacles in it and sent heavy troops to defend it, strictly prohibiting the passage of creatures from the two worlds.

Occasionally among beasts, through practice, they can inspire their inherited Shennong power and become "monsters" with special abilities, while human beings can also stimulate their own inherited Nuwa spiritual power through cultivation and become "immortals".

The formation of demons and immortals is not only related to talent and cultivation, but also related to the atmosphere of the earth.

Therefore, there are "immortal worlds" in the sky, and there are also "immortal worlds" such as ten caves, 36 small caves, and 72 blessed places in the world. The most famous immortal worlds are "Shu Mountain" where Pangu's heart is located and "Kunlun Mountain" below the heavenly world.

Correspondingly, although it seems that the monsters act alone, the demon world where the group of monsters live together does exist. The location of the demon world is a place closer to the heart of Pangu than the Shu Mountain, so-called "Li Shu Mountain".

In addition, there are large and small monster settlements scattered in the world, but the scale cannot be compared with that of Lishu Mountain.

So far, the six worlds of gods, demons, humans, demons, immortals, and ghosts have all appeared.

And our story in this volume starts from the Kunlun Qionghua School, which is located in Kunlun Mountain.

Ten years ago, Zhang Hao came to this world. Because of his reincarnation, he turned into a baby and was adopted by Yun Tianqing, a disciple of Kunlun Qionghua Sect who went down the mountain to practice at that time.

Because the word 'Zhang Hao' was engraved on the jade pendant he was carrying, Yun Tianqing asked Zhang Hao to keep his name without changing it.

Zhang Hao had lived in Qionghua School for about five or six years. One day, Yun Tianqing suddenly wanted to take Zhang Hao away.

Zhang Hao naturally knew what was going on. Not long ago, the Qionghua faction used Wang Shu and Xi and the twin swords to bind the demon world, trying to seize spiritual power from it, which triggered a battle between the monsters and the two sides suffered heavy casualties.

However, Yun Tianqing and Suyu decided to leave the Qionghua School with Zhang Hao because they disagreed with the Qionghua School's philosophy of cultivating immortals.

Zhang Hao had nothing to do, so he left Kunlun Mountain with Yun Tianqing and his wife.

Besides Yun Tianqing, Suyu and Zhang Hao, Yun Tianqing also brought a baby girl with her, and Zhang Hao naturally knew the baby girl's identity.

Afterwards, Yun Tianqing considered again and again and entrusted the baby girl to Liu Shifeng and his wife who were the magistrates of Shouyang County at that time.

Afterwards, the group of three arrived at Yun Tianqing's hometown, Taiping Village at the foot of Huangshan Mountain, but Yun Tianhe considered that he had caused a lot of trouble for the villagers when he was mischievous when he was a child, so he finally brought Suyu and Zhang Hao to the village. When I arrived at Qingluan Peak in Huangshan Mountain, I finally decided to live in seclusion here.

And Zhang Hao has nothing to do, and in Zhang Hao's opinion, this Qingluan Peak in Huangshan Mountain is much stronger than Kunlun Mountain in other aspects except that the aura is not as sufficient as Kunlun Mountain.

Later, Zhang Hao witnessed the wedding of Yun Tianqing and Suyu, and a year later, Suyu gave birth to a baby boy, who was named Yun Tianhe by Yun Tianqing.

Not long after Yun Tianhe was born, because Suyu was the master of Wangshu sword, his body was bound to Wangshu sword, and the energy and spirit in his body were all taken away by Wangshu sword. A lot of thoughts, and finally passed away.

However, Yun Tianqing was invaded by the cold air because he helped Suyu get rid of the cold air in his body, and died a few years later.

So far, only Zhang Hao, who was only nine years old at the time, and Yun Tianhe, who was three years old, remained on Qingluan Peak.

In this way, time flies, and 15 years have passed in a blink of an eye.

Zhang Hao was already 24 years old at this time, and as for Yun Tianhe, he was also a handsome young man at this time.

To be honest, it was Zhang Hao's first time bringing a baby, and Yun Tianqing's body was getting worse because he jumped to the back, and the cold poison in his body could not be expelled by Zhang Hao's cultivation level at that time.

According to Zhang Hao's estimation, this Wangshu sword must be at least a low-grade weapon of the earth rank, that is, a weapon equivalent to the realm of refining gods.

And even if Zhang Hao's previous cultivation in his heyday was only half a step to the state of refining the gods, how could he break the cold poison of the state of refining the gods?

This is really a bit embarrassing for Zhang Hao.

ps: Chapter 2 of this volume was wrongly sent to the last chapter of Jiang Yejuan, and I can only change it after the editor goes to work tomorrow, please forgive me!

(End of this chapter)