The Heavens Begin with Detective Di Renjie

Chapter 182 Invincible Body
After the third reincarnation, the armillary sphere in Shen Youzhi's Niwan Palace obtained the third longitude and latitude - "Gongcao" without any accident.

Gongcao Yuanchen, Yinsheng is a tiger, and it is the third in the 12th Yuanchen.

And the message that the third latitude and longitude conveyed to Shen Youzhi still only had four words: Invincible body.

Undefeated here does not mean invincible, but "undefeated".

The so-called "invincible body" means that the physical body has super vitality and resilience. Under the natural state, it can remain fresh forever and will not rot and decompose.

There is no doubt that this is a trait that can only be produced by tempering the physical body to an extraordinary state.

Just like the Mingyu magical skill of Yihua Palace, after practice, you can keep your face youthful and youthful forever.

But this is only a characteristic of life. Once dead, without the nourishment of true energy, the body will be corrupted.

As for Shen Youzhi's Sizhao Divine Art, although he can complete his physical transformation when he cultivated to great success, it also cannot reach the level of "invincible physical body".

Only by gathering all the four great magic skills, continuing to deduce the Sizhao magic power to the sixth level, and then using the natural energy of the world to continuously temper the physical body, can it be possible to cultivate an invincible body.

In other words, in addition to Shen Youzhi's existing Sizhao Divine Art, Mingyu Art, Wedding Dress Divine Art, and Wuxiang Divine Art are all indispensable.

Relying on Shen Youzhi's understanding of the "hundred gods in the body" in the supernatant Daoyin technique and the "Vajra body" in Tantric Buddhism, Shen Youzhi believes that after the fourth level of internal illumination, the next level should be external illumination——

Inwardly according to oneself, externally according to the world.

Everything in the world is like a fire.

After practicing external illumination skills, one can gain insight into the essence and mysteries of all things in the world.

At that time, in Shen Youzhi's eyes, other people's martial arts moves and even the line of internal energy and qi will be clear to Shen Youzhi.

If we use the concept of "God in the body" of the Shangqing school to explain, then the body and spirit will begin to form, which can resonate magically with all things in the universe, greatly improving one's own perception.

To be more straightforward, the result is to realize the connection between the internal and external systems of the self and the world.

The key to external illumination is to refine yin and yang.

This is also the reason why Shen Youzhi needs the Mingyu Art and the Marriage Dress Art.

Mingyu is yin, and wedding dress is yang, these two are exactly the exercises to strengthen the two qi of yin and yang.

After practicing Sizhaoshengong, the reason why the left hand is silvery white and the right hand is golden is that the yin and yang qi of the human body are dispersed to both sides.

The next thing Shen Youzhi has to do is to strengthen his own yin and yang qi, turning it into extreme yin and extreme yang, and then break away from the shackles of the physical body, and resonate with the yin and yang qi between heaven and earth.

To give a vivid example, Shen Youzhi is now like a battery, and the yin and yang in his body are the yin and yang poles of the battery.

And what he has to do is to absorb energy from the world to temper his physical body.

To do this, the poles of yin and yang must first be inserted into the heaven and earth.

This is the meaning of the so-called "external" in Wai Zhaogong.

If it is an ordinary person, not to mention the yin and yang two qi leave the body, even a slight imbalance will cause a serious illness.

But Shen Youzhi has practiced Sizhao Divine Art for many years, and his physical body has already transformed. Otherwise, how would he have the courage to incorporate the violent energy between heaven and earth into his body?
The external illumination technique strengthens the yin and yang qi, and guides them into the space between the heaven and the earth. Afterwards, what you need to do is to open the energy cycle between yourself and the sky and the earth.

Shen Youzhi named this layer "Yuan Zhao Gong".

Yuan is an endless cycle.

To achieve this, in addition to Ming Yu Gong and Marriage Dress Divine Art, Wuxiang Divine Art is also indispensable.

Because what the Wuxiang Divine Art cultivates is the natural aura of heaven and earth.

Only it can induce the yin and yang qi between the heaven and the earth, and make it connect with its own yin and yang qi.

Once the internal and external connection is realized and the energy cycle between the physical body and the heaven and earth is opened, then Shen Youzhi can use the natural energy of the heaven and earth to continuously temper his physical body until he becomes an invincible body that will not be corrupted or transformed.

If the four great divine arts are regarded as one, then——

Sizhaoshengong cultivates the human body itself, which is tantamount to building the main body of the battery.

The Ming Yu Gong and the Marriage Dress Magic Art practice Yin and Yang respectively, which is equivalent to inserting the Yin and Yang poles for the battery.

The non-phase magical power is equivalent to a switch, which can open the energy cycle between the outside world and the battery.

If you want to cultivate an invincible body, the four great skills are indispensable.

By this time, Shen Youzhi had roughly understood the mystery of the goals set for him by the armillary sphere:
When you come to the world, what you cultivate is courage, and the purpose is to refine your heart;
Extremely revealing the hidden meaning, what is cultivated is the divine will, and the purpose is to refine the spirit;
Invincible body, what one cultivates is the physical body, and the purpose is to refine the essence.

If I can successfully complete the third goal, then the next goal should be Qi training.

According to ancient legend, if you want to prove the fruit of longevity, in addition to having a "Tao Heart", you must also practice the three treasures of "Jing", "Qi" and "Shen".

These three treasures are also known as the three treasures of the human body. When the three treasures are cultivated to the extreme, they will rebel against the innate from the acquired to form the "three elements", that is, the original essence, the original energy, and the original spirit.

The unity of three elements means "three flowers gather at the top", and it can bear the fruit of longevity.

Let me give another interesting example: the Tao seed is like a seed waiting to germinate, and the three treasures of "Jing Qi Shen" are like the "nitrogen, phosphorus and potassium" necessary for the growth of the seed. Practicing the three treasures is equivalent to fertilizing the Tao seed to promote its germination , grow, and finally bear fruit.

And after Shen Youzhi realized the extremely hidden meaning, the divine mind has been fully fulfilled, and he has cultivated into the state of "primordial spirit".

Back in the illusion, Ximen Chuuxue and Shen Youzhi fought swordsmanship in the form of primordial spirits.

It's just that due to the shackles of the physical body and spirit, their primordial spirit can't get out of the body, let alone dissociate from the body.

If one can take two more steps and cultivate both essence and qi to the extreme, and cultivate "Yuanjing" and "Yuanqi", then one can truly attain Taoism and longevity.

It can be seen from this that the armillary sphere is guiding Shen Youzhi step by step, guiding him to the road of longevity.

Of course, it's still too early to say these things, the first task is to realize the integration of the four great magic skills and cultivate an invincible body.

However, it is easier said than done.

The integration of the four skills is not simply a matter of simply cultivating the four internal skills together.

Not to mention how much time it takes for each of the four sects of magic to practice, but the conditions for practicing each sect's internal skills and the state of mind required to practice them to perfection are quite different.

Si Zhao Shen Gong is not bad, its martial arts concept is different from most martial arts, and the possibility of conflict is very small.

But the Marriage Dress Divine Art and the Mingyu Divine Art, one is yang, the other is yin, the foundations of the two martial arts are diametrically opposed, and it is not as simple as cultivating these two kung fu together.

If you don't tidy up, just practice blindly like that, you will only end up going crazy.

Therefore, what Shen Youzhi had to do, besides obtaining the secret books of the four martial arts, was more importantly to summarize and then integrate the essence of the four martial arts into one furnace.

The difficulty of this matter is by no means less than re-editing a magical skill of the same level.

The most important thing is that to do this, there must be a large number of martial arts theories to support it.

This is like before writing a book, you must fully consult the information and accumulate relevant theoretical knowledge.

Fortunately, Shen Youzhi has learned and experienced countless kinds of martial arts in three generations. In terms of martial arts theory alone, even the Taishan Beidou of Shaolin Wudang can hardly be compared.

Shen Youzhi believes that as long as he is given time, he will be able to fuse these four great skills into one furnace.

So the biggest problem right now is where to find the other three magic arts.

The only person who has mastered the full version of the wedding dress magic skill is the number one hero in the world, Yan Nantian who is known as "the number one sword in the world".

Yan Nantian's martial arts are so impressive that there is a saying that has been circulating in the world: There is no girl in the world who can resist Jiang Feng's slight smile, and there is absolutely no hero who can resist Yan Nantian's light sword.

More importantly, Yan Nantian's human nature is like a raging fire, he would rather bend than bend, if he wants to obtain the magical power of wedding dress from him, he must not force it, he can only find another way.

Although it is a little troublesome, Yan Nantian is a man who values ​​love and righteousness, and is a true hero who promises a lot. As long as he is kind to him, there may be a possibility of obtaining the magical power of the wedding dress.

But if you want to obtain the Mingyu Divine Art, that is the really tricky thing.

(End of this chapter)