I was a priest in the city-state era

Chapter 622 Haotian God and Yuanshi Heavenly King

Haiyang City.

Precious materials worth the same as gold, including salt, ironware, and spices, are being continuously transported by sea to the port of Haiyang City, and then transferred to Yangzhou and Yuzhou under the rule of the Athens Empire.

These supplies not only became the military pay for Loy's local recruitment and support of soldiers, but also quickly improved the lives of local people, allowing the Athens Empire to gain the support of Yangzhou and Yuzhou people in the shortest possible time.

After all, everything is afraid of comparison.

Comparing it with the original rule of the princes and aristocrats, there is no reason for the people of Yangzhou and Yuzhou not to support the Athenian Empire.

Seeing that under the rule of the Athens Empire, the common people in Yangzhou and Yuzhou have a quality of life that is not inferior to that of nobles or even small princes. Some princes and nobles in Jingzhou and Liangzhou are even willing to voluntarily give up their identities and powers in exchange for their people enjoy equal treatment.

Of course, Roy would not refuse these princes and nobles who voluntarily gave up their identity and power.

And in order to buy horse bones with thousands of dollars, Roy also arranged for them to become businessmen so that they could continue to enjoy a life without worrying about food and clothing.

1594 BC.

August.

In addition to Yangzhou and Yuzhou, half of Jingzhou and Liangzhou also became the territory of the Athens Empire.

The Athenian Empire recruited tens of thousands of soldiers in Yuzhou.

After handing [-] soldiers to Xia E and letting Xia E conquer the Dongyi tribes in Xuzhou, Qingzhou, Yanzhou and Qingzhou, Luoyi led [-] troops to Yongzhou, preparing to conquer the Rongdi tribe and let the Emperor Yuanshi Tianwang [Yuanshi Tianwang] Tianzun·Haotian] completely disappeared from Kyushu.

Archaeological discoveries from another world show that during the Xia Dynasty, agricultural civilization developed considerably.

Among the production tools unearthed from the Erlitou Cultural Site, the tools used by the Xia Dynasty people were mainly stone tools. Bone horn tools and clam tools are also still in use. There are wooden rakes used for digging earth on the walls of some house foundations, ash pits and tombs. trace.

Xia Guo, as the center of Kyushu, has not yet fully entered the Bronze Age.

At this time, Rongdi in Yongzhou, whose civilization was backward, was naturally completely at the level of the Neolithic Age. The weapons used by tribal soldiers were mainly stone and wood, and only princes and nobles used bronze weapons.

Luo Yi took the Athenian soldiers using iron weapons to attack the Rongdi tribe in Yongzhou. The result of the war was doomed before it even started.

The only problem - is how to assimilate Rong Di.

Unlike the Southern Barbarians and Dongyi people who entered the agricultural civilization, the Northwest Rongdi were still backward nomadic tribes.

How to transform the Rongdi tribe from a nomadic people to an agricultural people is the first problem that Roy needs to face.

Qishan, Yongzhou.

Qishan was called Xiqi in ancient times. It is the remaining vein of Qianshan Mountain, and it is the place where Emperor Yan lived and the Zhou Dynasty established its foundation.

【Mandarin·Zhouyu】Records——Zhou Zhixing also, the phoenix sings in Qishan.

The Zhou family is an ancient tribe living in the present-day Loess Plateau and the Weishui River basin. According to legend, the surname is Ji because of "Ji Shui".

600 years later, Ji Zhou became the co-lord of the world, and the surname Ji became the most common surname in the world, and the five emperors changed their surnames to Ji.

For example, Xuanyuan, the grandson of the Yellow Emperor, was originally named Gongsun. Because Ji Zhou conquered the world, the Yellow Emperor became Ji Xuanyuan.

For example, Di Jun, as the ancestor of the Shang Kingdom, should have the same surname as the Shang royal family, but he changed his surname to Ji Zhou's Ji Jun just like the Yellow Emperor.

Among the five emperors Taihao, Yandi, Huangdi, Shaohao, and Zhuanxu from [Lu's Spring and Autumn Annals], only Taihao and Yandi were not changed to Ji.

This is because Taihao and Yandi are not only among the five emperors, but also the Tianhuang clan, Yuanshi Tianwang, Haotian and Shennong clan among the three emperors.

Of course, there is also a version where the Three Emperors were changed their surname to Ji.

For example, Suiren's surname was changed to Ji, and his name was Ji Sui.

Fuxi was also changed to Ji and his first name was Xi.

Emperor Yan was also changed to Ji, named Nian.

Seeing that most of the Three Emperors and Five Emperors were surnamed Ji, some people thought that from ancient times until King Wu of Zhou enfeoffed princes and redesignated their surnames, all those who ruled the world except for a few women were surnamed Ji.

In fact, this is a typical case of taking the effect as the cause.

It was Ji Zhou who dominated Kyushu that gave birth to the Three Emperors and Five Emperors whose surnames were changed.

Taihao in [Lu's Spring and Autumn Annals] is not only the first emperor of the three emperors, but also the first Taihao of the five emperors, because this emperor, Yuanshi Tianwang, Haotian God is the god worshiped by Ji Zhou and Rongdi tribes.

Emperor Yan is the second of the Dihuang clan of the Three Emperors and the second of the Five Emperors, because the Yandi tribe is not the Rongdi tribe.

[Luo Shu Ling Zhun Listening] Records—Emperor of the Earth, Eleven Monarchs, all with female faces, dragon chests, horse heels, and snake bodies.

【Shuowen】—Man: Nanban, a species of snake.

Also said——Min: Southeast Vietnam, a species of snake.

The bamboo slips of Shangbo [Rong Cheng's family]——Yu then began to call it the flag, to distinguish the right from the left, and think about the confusion of the people and mother.The flag of the East is the sun, the flag of the West is the moon, the flag of the South is the snake, the flag of Zhongzheng is the bear, and the flag of the North is the bird.

The Yandi Tribe existed during the Neolithic Age - 5000 BC to 3000 BC.

The Yandi tribe was active at the junction of Yuzhou and Yongzhou. Perhaps it was the Yandi tribe who taught the Rongdi tribe advanced technology including fire.

The eleven emperors of the Dihuang clan all have female faces, which shows that the Yandi tribe is a matrilineal clan.

Dihuang's dragon bag, horse's heel, and snake body - because the Yandi tribe worships the goddess of the earth.

Both Nanban and Dongnanyue are snake species, which means that Liangzhou, Jingzhou, and Yangzhou south of the Yangtze River all worship the goddess of the earth.

The flag of the East uses the sun as its totem because the Dongyi tribe worships the sun god.

The northern flag uses a bird as its totem. This bird may be the golden crow, a black bird that symbolizes the sun god Emperor Jun, or it may symbolize the emperor Taihao Yuanshi Tianwang.

The flag of the South uses a snake as its totem, and this snake is naturally the goddess of the earth who rules the south.

The flag of the West uses the moon as a totem, which is somewhat difficult to interpret.

In the myth of Chang'e flying to the moon, Chang'e became the moon god after taking the elixir of the Queen Mother of the West.

This western moon may be the goddess of the earth in the southwest and the godhead of the moon god, or it may symbolize the emperor Taihao Yuanshi Tianwang.

The flag of Zhongzheng uses a bear as a totem, which symbolizes the common master of the world.

Because the Xiong family is the title of the Yellow Emperor's tribe.

Luo Yi came to Qishan with an army of [-], and finally encountered a coalition of [-] troops from the Rongdi tribe on the plain north of Qishan.

Although the Rongdi coalition army has a numerical advantage, the two or three times the numerical advantage obviously cannot make up for the strength gap between the stone army and the iron army.

Therefore, the god Yuanshi Tianwang and Emperor Taihao of the Rongdi tribe, the patron saint symbolizing the sky, came to the battlefield before the two armies fought.

In another world, Yuanshi Heavenly King and Emperor Taihao is the undisputed Supreme God.

Emperor Taihao is the God of Haotian.

His honorific title first appeared in the Shang Dynasty, and the honorific title [Haotian God] officially appeared in the Zhou Dynasty.

Surrounded by the sun, moon, stars, wind and rain, thunder and lightning as messengers, the five gods assist.

The heavenly emperor of the Shang Kingdom was Emperor Jun, the sun god, who used the power and majesty of the sun to dominate all living beings, gods and gods of heaven and earth.

In order to defeat the Shang Kingdom, the Western Zhou Dynasty made the God Haotian the [Heaven] who controlled the sun, moon, stars, wind, rain, thunder and lightning.

In the myths fabricated by Taoism, before the chaos opened, there was the spirit of heaven and earth, named Yuanshi Heavenly King, swimming in it.

The last two instruments were divided, and the Yuanshi Heavenly King lived above the center of the sky, sucking up the sky and drinking the earth springs down.

Xuandu Yujing Qibao Mountain, above Daluo, has the upper, middle and lower palaces.

The upper palace is ruled by Pangu Zhenren Yuanshi Tianwang and Taiyuan Shengmu.

The Yuanshi Heavenly King is Pan Gu who created the world.

In the Southern Dynasties, Yuanshi Tianwang had the title of Yuanshi Tianzun.

(End of this chapter)