I was a priest in the city-state era

Chapter 606 The Patron Saint Worshiped by the Incas

First Sun Period.

Before 1500 BC, the Olmecs were the overlords of Central America, and the god of thunder worshiped by the Olmecs, Tescatlipoca, was the king of the gods in Central America.

Second Sun Period.

After 1500 BC, the Mayans began to become the overlord of Central America, and the Feathered Serpent God worshiped by the Mayans became the king of the gods in Central America.

During the third solar period and the fourth solar period, the Mayans and the Olmecs fought a war that lasted for thousands of years.

The existence of the Isthmus of Panama freed the Mayans from facing threats from the south.

However, the Olmecs had to compete for living space with the ethnic groups moving from the north to the south, so the Feathered Serpent God finally won the battle with the gods of Tezcatlipoca.

Fifth Sun Period.

After 1400 A.D., the Aztecs established the Aztec Empire to dominate Central America, and Witzilopochtri, worshiped by the Aztecs, became the king of the gods.

When the historical evolution of the five solar periods was going on in the northern part of the Isthmus of Panama, the northern part of South America in the southern part of the Isthmus of Panama was also giving birth to a new civilization.

South America was inhabited in 8000 BC. From 2000 BC to 1000 BC, it entered the farming era, and a series of brilliant human civilizations emerged.

In the 10th century A.D., the Inca tribe, led by the first Inca king Manco Capac, began to migrate northward, and in 1243 occupied the present-day Cusco area of ​​Peru, where the fifth Inca king declared his capital.

After more than three centuries of expansion, the Inca Empire became the largest empire in the entire Americas.

It is now 1596 B.C., 600 years before the rise of the Incas.

At this time, the Incas were just a small tribe who worshiped the sun god Inti.

Inca mythology from another world enshrines the four sons and four daughters of the sun god as the ancestors of the Incas.

Inca means descendants of the sun.

Honest, honest, and elder-like, Ikona is the eldest son of the sun god.

Chelibia, who is fraternal and kind, who nurtures all beings like a mother, is the eldest daughter of the sun god.

Bokov, the God of Shepherd, is the second son, responsible for the life and death of birds and beasts, as well as hunting and animal husbandry.

The goddess of love, Tulaso Turt, is the second daughter, who is responsible for the reproduction of love.

Omitu Chitley, the God of Dionysus, is the third son, who is in charge of weddings, funerals, sacrificial ceremonies and celebrations.

Estuac, the god of wind, is the three daughters, who are in charge of the prosperity and decline of flowers, plants and trees, and the singing of music.

The God of War, Wittshop Chitley, is the fourth son, and he is responsible for killing and conquering wars.

Tlaloc, the god of rain, is the fourth daughter, who is in charge of germination and budding, bathing in rain, dew, frost and snow.

These eight gods are not only brothers and sisters, but also four couples.

It is clear that Tlaloc, the rain god, was the queen of the gods of the Third Sun period in Mesoamerica.

The God of War Vetschop Chitli is the God of War Whitzilopochtli worshiped by the Aztecs.

Estuac, the god of wind, and Celibia, the goddess of the earth, are also the identities of the goddess of the earth and the Feathered Serpent in Inca mythology.

In order to elevate the sun god Inti, the Incas reduced the powerful gods of the north to be the children of the sun god Inti.

This can also prove that the Incas, who claimed to be descendants of the sun god, originally regarded the sun god as their patron saint.

In later Inca mythology, Viracocha became the king of the gods in Inca mythology.

But Viracocha's identity is very likely to be a deified human being.

The key to the extant legends about Viracocha is his dealings with the Chancas.

However, there are completely different versions of the legend in this regard.

There is a version that the Chancas became active in the early days of Viracocha's reign, first occupying Antavailia in the Inca Empire, and later in Viracocha's later years, the Chancas attacked the library. Sko, Viracocha did not resist, and fled the capital together with the crown prince.

Just as the national capital was in great trouble, Pachacutek, another prince of Viracocha, led his troops to defeat the enemy in time, annihilated the Chanka generals, deposed Viracocha, and made himself king.

[Commentary on the Inca Royal Family] records another completely opposite statement, saying that during his exile, Viracocha reported the dream of the gods to his father, Yaval Vacak, and gave advice, but he was not received. accept.

When the rebels led by the Chancas came to Cusco, Yaval Wakak abandoned the city and fled, while Viracocha rallied the army and people to defend the capital, and finally defeated the rebels and surrendered.

After that, Viracocha was also recognized for his meritorious service in defending the country, so he deposed his father and made himself king.

[Review of the Inca Royal Family] also mentioned that Viracocha’s rule was generally smooth when he was in power, saying that he built a temple and worshiped the god [Viracocha], expanded his territory, built canals to irrigate pastures, He toured the country and gained great prestige until his death, and was succeeded by Crown Prince Pachacutek.

The fact that the Incas claimed to be the descendants of the sun god, not the descendants of Viracocha, is enough to prove that Viracocha was not the original god of the Incas.

Moreover, the image of Viracocha is even of a different race from the aborigines of the New World.

In one legend, Viracocha was a tall white man with awe-inspiring demeanor and appearance.

Another described him as a dignified-looking white man with blue eyes and a beard, without a hat and a sleeveless blouse that reached to the knees.

Almost all descriptions of this enigmatic figure have been collected from numerous different peoples throughout the Andes.

The Incas of the 16th century also identified Viracocha as Caucasian.

Because their legends and religious beliefs convinced them of this, when the white-skinned and thick-bearded Spaniards boarded their beach in 1553, at first they thought it was Viracocha with his demigods. The men returned.

The New World did not enter the Bronze Civilization until around the 11th century AD.

And centered on the Inca Empire.

Viracocha was likely a Caucasian of the Old World, who came to the New World from the Old World by accident.

Because the Old World was already in the late Iron Age, Viracocha only guided the Incas into the Bronze Age and was regarded as a god by the Incas.

After Roy conquered the Aztecs, he returned to the Yucatan Peninsula and headed south to South America with a Mayan army of 1.

1596 BC.

October.

Puerto Juarez.

Temporary palace of the Athenian Empire.

While Roy conquered the Incas in northern South America and wiped out the sun god Inti, this world also ushered in a special life.

Chamber of Philomela.

Under the care of a group of palace maids, Philomela gave birth to a daughter.

Orinoco plain in the eastern Andes.

Roy personally fought against Inti, the sun god who guarded the Inca tribe. After killing Inti by trampling ants to death with elephants, a special induction made Roy look north involuntarily.

This strange and special feeling made Roy instinctively understand that there is a person connected with his blood in this world.

"Philomela bore my child—"

Looking up at the sun in the sky, Roy couldn't help laughing.

"The sun that shines on the New World is born! This child's name is Icarus."

Roy's god name is Phaethon, the sun god who destroyed himself for a day because of his reckless driving of the sun chariot.

Icarus also drowned in the sea because of reckless approach to the sun, causing the high temperature of the sun to melt the sticky wax of his wings.

Phaethon, the sun god who recklessly drives the chariot of the sun, should of course have a daughter who recklessly approached the sun and caused her own destruction.

(End of this chapter)