Longevity starts from Liaozhai

Chapter 63 Heresy
Ever since Qin Chuan sucked away the inspiration on the screen, the number of crimson soul thoughts they received has decreased a lot, but it has increased recently.

Presumably it is because of the follow-up publication of Marrying the Right Man on the Wrong Sedan Chair.

To Qin Chuan's disappointment, there was no inspiration for Huayao's screen.

It seems that the inspiration did appear by chance.At least the current Qin Chuan has not figured out the rules yet.

In addition, that crimson soul thought is actually the incense of marriage.

The two painting demons gradually sensed their priesthood, they became the gods of marriage, and gradually sensed a god as high as the sun and the moon, that is Empress Taishan.

Being in charge of marriage is just one of the many priesthoods of Empress Taishan.

Taishan Empress, also known as Bixia Yuanjun, is the daughter of Emperor Taishan. Because Taishan is called Dongyue, the east is the place where the sun rises, the five elements belong to wood, and the four seasons are spring, so Taishan is a symbol of "birth". And because "Tai" has the function of breeding all things.

Therefore, the folks regard Bixia Yuanjun, who lives in Mount Tai, as the god who bestows children. Because of her noble status and various priesthoods, a special kind of god is specially assigned to send her sons, called the mother who gave birth to her.

The two painting demons are now going to work hard towards the delivery of the concubine.

After accumulating enough marriage incense, they can become upright gods like the concubine, and in the earth god system of this world, they can be considered to have a formal establishment and be recognized by heaven.

Right now, it can only be called a wild god, or a demon.

If a temple is built, it is also prostitution.

Of course, they didn't know that Qin Chuan actually compiled the Shinto that could be recognized by Heaven for them.It's just that Qin Chuan himself doesn't know whether he can grant the conferment at the level of sending a concubine.

Let them try to rely on it first.

Backgrounds often come in handy when hard work is useless.

Moreover, Qin Chuan didn't want to arbitrarily seal the gods, because it would probably cause unnecessary trouble.

The last time the imperial conferment of the God of Earth was also in view of the situation at that time, it was a better choice, and it was also an experiment.

Because Qin Chuan knew very well that the establishment of the Shinto was secondary, and it basically depended on the amount of incense in the world. If you occupy this god position, you will occupy part of the incense. If you occupy more, the other gods will naturally have less.

The strength of gods is mostly determined by incense.

This is where the contradiction lies.

As the provincial capital of Yujiang Province, Lingzhou Prefecture is densely populated. It stands to reason that the city god of Lingzhou Prefecture has a great influence, but it is not.

There is the Dragon King of Yujiang next to the Lingzhou Mansion, and the people of Lingzhou prefer to worship the Dragon King, after all, the Dragon King is in charge of the good weather of the four seasons.

This involves the livelihood of the common people, even the gentry own a large amount of land, so how can they disrespect the Dragon Lord, even the officials have to take the lead in worshiping the Dragon Lord.

Therefore, the city god of the prefecture received less incense than other prefectures.

Therefore, the Fucheng God's supernatural power is obviously average, and he only forbids the monsters with good weather to come to Fucheng to make trouble. After all, there is a lot of movement.

As for the little ghosts, the City God of Fu obviously doesn't intend to take care of them, and he may not have the energy to do so.

Maybe this term's City God is just messing around.

After all, Yujiang Dragon Lord is next to him. If the City God really wants to develop, Dragon Lord will be unhappy.

Just as a small country is on the side of a big country, it cannot stretch freely, and needs to be flattered.

Be strong!

Qin Chuan knew very well that if he didn't have enough strength, he would be a piece of monk flesh.

Right now he can mobilize the primordial spirit and use the evil-killing pen, which is enough for ordinary ghosts and gods.The key is physical damage.

It's a pity that Qin Chuan still hasn't figured out the use of the hilt.

Qin Chuan suspected that Elder Qin probably didn't know the origin of the sword hilt, he just thought it was extraordinary.But Qin Chuan knew very well that the hilt of the sword was not simple.

Because he couldn't study the secrets in it for a while.

The effect of the evil-killing brush is mainly to deal with ghosts and gods, and it is less effective against the ghosts of Taoists.

What Qin Chuan needs to focus on at present is physical strength.

He needs elixir.

Right now there is another problem, that is Dao Yun.

Qin Chuan has absorbed both spiritual energy and inspiration, but only Dao Yun can be obtained from somewhere. Without one of the three, the Dao Seed has never been able to recover further.

The primordial spirit can't get benefits either.

Dao rhyme Dao rhyme!

I think it has something to do with the avenue.

Perhaps it is an indelible truth.

Daoyun, inspiration, and aura, the identities of the three are obviously in descending order.

Reiki is the easiest to obtain, followed by inspiration, and Dao Yun is the most difficult.

The Supreme One has meritorious deeds, followed by meritorious service, and secondly has established words, which are called the three immortals even though they will not be abandoned for a long time.

Qin Chuan pondered for a long time, and felt that Daoyun was related to these three immortals.

Lide and meritorious service are illusory.

Liyan is where he can start.

Confucianism is not about simply writing good articles, but a system, writing books and setting up theories, and the principles of the articles will last through the ages.

The difficulty is much higher than copying poetry.

Of course, it is not particularly difficult to copy.

Because this world is still dominated by Neo Confucianism, and Psychology is in its infancy and unsystematic.

This is where Qin Chuan can copy.

It's just that with Qin Chuan's current status, if he throws out the core views of Xinxue, he may be regarded as a lie to confuse the public and attract the siege of Confucianism.

After all, heretics are more hateful than heretics.

Inside Confucianism, the cruelty of strife is far more than that of other schools. Looking at the development of Confucianism, it can be said that it is a history of blood and tears of internal fighting.

Qin Chuan knows that Confucianism in this world is very mysterious, especially the academy, which has been mentioned many times. It is more mysterious and terrifying than Taoism and Buddhism. Even Shinto is very taboo.

Therefore, if Qin Chuan wants to do this, he needs to be cautious.

Especially to find out the true origin of the evil pen in his body.

If it is really the relic of the most holy teacher, the Spring and Autumn Brush, then it will be interesting.

It's like getting the Jade Seal of Confucianism.

However, even with such a sacred object, in order to exert its effect, it still needs to increase its strength to a certain level.

This leads to a vicious circle, because to improve strength, one needs aura, inspiration, and dao rhyme, and because one wants to obtain aura, inspiration, and dao rhyme, one needs to increase one's strength!
This is where the complex contradictions in the world often lie.

No background, no hacking, no world is easy to mix.

Fortunately, Qin Chuan was already on the hook.

In terms of background, there is also Guang Chengzi behind him, and I don't know if this ancient great sage still exists?Guangchengzi goes up to Yuanshi Tianzun, and the row of noodles is really not small.

However, the origin of Laoshan in this world is not small. Qin Chuan learned from Wang Fu that the Taiqing Palace in Laoshan is the inheritance of Louguan Dao.

Louguan is the place where Lao Tzu wrote the Tao Te Ching according to legend.

Daoist Qingyun and his ilk are only registered disciples of the Laoshan Outer Court.

It shows how terrible Laoshan is.

Daoist Qingyun's knowledge of Mount Lao should be very superficial.

Qin Chuan guessed that there should be a very high-ranking person hidden in Laoshan.For example, in the original Liao Zhai, there is a Laoshan Taoist priest who cuts paper to make the moon, and the moon palace Chang'e is invited to dance.

This trick of making the fake come true is still second to none. The key is that the Taoist priests dared to invite Chang'e to dance in the mortal world. Even if it is an illusion, it shows how high-spirited.

For this reason, Qin Chuan still made up his mind. Now that the Lingzhou Mansion continues to develop, and he really encounters troubles that cannot be solved, he will go to the Dragon Palace to marry.

Anyway, I heard that Yu Jiang Longjun also entered the Dragon Palace after eating soft food.

Mr. Liu!

Most likely it was Liu Yi!
While Qin Chuan was thinking about it, the invitation for Linchuan Painting Boat came again.

But this time they added money.

To be precise, it is not money, but a lottery.

"The guqin used by Ji Kang before his execution?"

"It is said that this thing has righteousness, and it cannot be played unless it has a literary heart."

(End of this chapter)