Warhammer: Return of the Dragon

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Torek couldn't laugh or cry about Slann calling the ancestors gods like this. Even the youngest fifth-generation Slann actually has a longer history than the dwarf race.

Although there is some vague dissatisfaction with the name of the ancestor gods, it is precisely because of their antiquity that the dwarves need Slann's help.

"Yes, the ancestor gods have been away for too long, allowing the mountain kingdom to forget the feeling of being cared for by the gods. We eagerly hope that the ancestor gods will return and lead the dwarves back to the golden age."

Lord Flowey wondered for a while about the whereabouts of the dwarf gods. Granny's whereabouts were indeed unknown, but before disappearing, he seemed to have communicated with Caledor Dragon Tamer who was traveling in the old world.

Grimnir is still in the Chaos Demon Realm engaged in an endless battle with demons, and the opportunity for his return lies in a corner of the Chaos Wasteland.

For today's dwarves, perhaps the most valuable thing is Valaya sleeping in the mountains.

"Even the Slann Council has not yet known the whereabouts of Gruni. Perhaps Caledor Dragon Tamer knows something about it. But once his current state resonates with your thinking, his huge mental power will immediately tear the pitiful person apart. cerebellum."

"Grimnir continues to fight endlessly in the realm of the enemy. No one can kill him, but he cannot leave. He can only wait for an opportunity to appear before he can return."

Hearing the possibility of the return of the God of War, Torek became excited. If the ancestors led the clan to fight against the greenskins and recreate the legend of slaying the Dragon Father in ancient times, the possibility of regaining the lost mountain fortress would be infinitely expanded.

No one can remain indifferent to Grimnir's call to war, when the wrath of the dwarves will flood the mountains and pave the way for the gods' return with flames.

"What is this opportunity? Grimnir's return. Can I, no, can the Mountain Kingdom find him?"

Lord Huahua shook his head and poured cold water on Torek.
"You are not the tester of this opportunity. Grimnir will find his own way back."

Frustration emerged from Torek's heart, but there was still a possibility. No matter who the mother goddess Valaya and several secondary gods returned, it would be the best thing for the Mountain Kingdom.

"Where is the mother goddess Varaya, Tengeni, Mogrim, Gazul..."

"Valaya, she is sleeping in the mountains, and she is also the one most likely to return."

"Please tell me where the mother goddess Varaya sleeps." Torek knelt down on one knee and gave Lord Slann the most respectful courtesy in dwarf society.

This is no longer a respect for the ancients, but an urgency and a desire.

Lord Huahua continued to think for a while. The consequences of Tu Lezi appeared at this moment. Is it in line with the grand plan to let the dwarves find Valaya's sleeping place?

But since we have already accomplished this, and there is still some time before Varaya wakes up, we might as well explain it directly.

Lord Slann used brainwaves to send the map of the old world to Torek's heart, and marked the location with an eye-catching red mark - a peak south of Longya Castle.

Torek was happy in his heart, but soon returned to the cold silence. The sleeping position of the Mother Goddess was just sandwiched between Misty Mountain, Longya Castle, and Red Cloud Mountain.

With the current military strength of Iron Peak Castle, it is impossible to break through, and the place where the Mother Goddess sleeps is so dangerous. If the greenskins and ratmen discover it, it will be a disaster for the dwarves.

Lord Huahua followed the wind of the Skink Leaf Fan, shaking his head and explaining,
"Walaya is in pretty good shape now, and there is still some time before she wakes up. If her plan succeeds, the dwarves will return to the golden age. Although the definition of this golden age makes me want to laugh a little, ha ha."

Torek didn't care about the funny big frog. This matter was too important. What did the return of the Mother Goddess symbolize?The extremely stressful fertility rate will be significantly improved, and every child will grow up drinking beer named after Varaya.As the sanctuary of the Mother Goddess, Bafeng Mountain is also occupied by green skins. The ancestral roots of each mountain fortress can be traced back to the Mother Goddess, under the dual call of the ancestors and gods, or both are the same thing.

The dwarves will march towards the Eight Peaks Mountain with unprecedented unity, which is definitely not comparable to the expeditionary force of the Angland clan that picks up rags in various mountain forts and pieces together here and there.

"Can you tell me more about the situation of the Mother Goddess?"

However, the Flower Lord feels that he has had enough fun and does not intend to continue to communicate with the dwarves. It is really interesting to let a race that is characterized by stubbornness and inflexibility when set by the Ancient Sages have its mood change many times in a short period of time.

Lord Slann raised his palm and sent Torek away in the clouds again, but there was still someone waiting above.

Torek, who still didn't understand the meaning of Slan, thought he was trying to use a strange way to understand the current state of the Mother Goddess. He stood quietly in the clouds and mist, watching the pyramid gradually shrink.

But as another Slann appeared, and the magic and aura became more ancient and powerful, the Rune Blacksmith's mind couldn't be turned around for a while.

If the big blue and white frog in front of me is Whitney Etanqua, who was the red and white one just now?

Whitney Aitankui, who watched the whole process in the star observation room, did not explain much about the behavior of the student Lord Flower. All of this was an arrangement of the big plan. Occasionally there were some small episodes, which were also modified and adjusted by Shi Lan in the process. The dwarves just had to obey.

Lord Slann stretched out his hand, opened the small altar carried by the dwarf, and raised the golden rune plate given by Mazdamudi with his mind.

"Do you know the meaning of Kotek's name?"

Torek shook his head in confusion. What are you going to do? Give me a lesson.

Feeling deeply that the young race did not understand the name of the ancient saint, Whini Aitankui chose to teach Torek the knowledge on the spot. He had carried out many similar tasks in the old world, but many times, knowledge was exchanged for force. Mercy welcomes conflict.

With the ogre's brain capacity, he should at least understand that the so-called Big Stomach God is just a pit created by the Dragon Emperor using heaven's magic.

But even so, they actually believed in pits and volcanoes instead of believing in the ancient saints under Slann's teachings.

The Lord of Mist City was deeply disappointed by this, and tried to regain some faith in the creation of the Old Ones from the dwarves.

A little bit of teaching, starting from the pyramid in the city of mist, Torek's originally impetuous heart because of the expected return of the ancestral gods, gradually became immersed in the desire for knowledge as Lord Huineai Tankui explained the runes. .

In the second generation of Slan, he enumerated the various variations of Kotek's name, what role the seal would play when engraved on items, and why these subtle differences would cause changes.

A bold idea suddenly appeared in the rune blacksmith's mind.

Torek stared at Slan, whose eyes were filled with mist, and his mind suddenly woke up.

He was not only teaching the ancient holy words, he was also teaching me how to create runes! (End of chapter)