Xianyu asked

Chapter 73 True Yuan
After wandering around for a few times, although she was very greedy for all kinds of spiritual objects sold by those monks, she had no choice but to leave with a sigh because she didn't have many spiritual stones in hand.

The monks in Dongshanfang City all pay attention to using spirit stones as transaction currency. The secular property she has on hand is of no use here. I asked a few vendors just now, but none of them were willing to accept gold and silver in exchange. spiritual things.

At present, apart from those star condensing grasses that are worth a lot of spirit stones, she has nothing else of value.

But Xingningcao is valuable, but Huaying dare not sell it easily.She has just arrived here, and she hasn't fully figured out the situation here. If she puts out those valuable spiritual herbs, she will definitely attract the attention of interested people.

After leaving this small street full of vendors, Huaying returned to the main road of the previous Fangshi. It was getting late, and she was going to find a place to live.

There are several inns on both sides of the main road in Fangshi, and Huaying chooses one at random and walks in.

After a while, she came out angrily again.

"Hmph, you need Hua Lingshi to live in a store, I'd rather sleep in the street than live!" Huaying's eyes widened in anger, as if something bad had happened to her.

She originally wanted to book an ordinary room, but she never thought that this inn would only charge spirit stones as the room fee, and it would be rented on a monthly basis, and the cheapest inferior room would charge half a spirit stone to rent. three months.

Huaying was used to living in the wilderness since she was a child, so she turned her head and left.

Afterwards, she left the main street straight away, randomly picked an empty alley and walked in, then found a remote corner, picked up the broken earthen jar beside her while no one was around, and put a hood on her head.

Huh.

Huaying's figure disappeared in an instant, and the broken earthen jar fell to the ground with a clang, just covering a jade pendant of simple color.

Soon, the whole alley became quiet again, and no one noticed what happened here.

the other side.

In the jade pendant space, Huaying returned to her own world, and her mood suddenly settled down.

This place is much more comfortable than any broken inn. The space is spacious and no one bothers you. Most importantly, you don't need to spend a penny.

Thinking that she still had half a spirit stone left, Huaying couldn't tell how happy she was. She stretched her limbs and took a few breaths of air, then walked to the center of the field.

Dozens of green spiritual grasses are placed on the field. These spiritual grasses are dotted with stars and look very gratifying. Although they have been picked for a long time, they still do not show any signs of shrinking.

These star grasses were all gathered by Huaying from Niutou Mountain that day, just because of them, they were almost beaten to death, but luckily everything went well.

With these spiritual herbs, her cultivation can continue.

After many experiments by Huaying, she has almost figured out the medicinal power of these star condensing grass.

Now she practices daily, and only takes a small piece of star condensing grass leaves to take. The improvement speed is equivalent to several times that of the combination of yellow ginseng and Qingzhi leaves in the past. Recently, she can also clearly feel that her internal strength is increasing rapidly. I believe that it won't take long to break through the bottleneck and upgrade to the fourth level of the cultivation method.

No, it should not be called 'internal force' now, its real name should be 'true yuan'.

The so-called internal force is just Huaying's understanding in the past when she half-understood.As described in the exercise "Hunlingjue", the initial stage of cultivation is divided into three stages, three stages of the small stage, three stages of the middle stage, and three stages of the large stage. The first nine stages are collectively referred to as the "qi training" stage.

The so-called Qi training refers to the refinement of Qi.

A cultivator absorbs the aura of heaven and earth and gathers it in his body.

These auras inhaled from the heaven and earth first enter the meridians of the human body, and then they must be refined by monks using exercises. Finally, all the extracted essences are gathered in the Qihai point of the lower dantian, which is called Tibetan essence.And these so-called aura essences are called 'true essence', which is the embodiment of the cultivator's own cultivation.

And the real essence of a monk is the root of mana.

In the stage of Qi training, the true essence appears as a mass of gas in the lower dantian, and the mana of a monk depends entirely on the depth of his own true essence.Generally speaking, the stronger the true essence, the more mana a monk has.In a round of battle, the more mana you have, the more spells you can cast.

True essence and mana, although the two are roughly the same, they are fundamentally different.

After the mana is consumed, the monk can absorb the aura of heaven and earth through meditation, and the mana can be recovered in a short time.The true essence is different, the true essence is the foundation of the monk, if it is damaged, it will cause the monk's cultivation level to drop directly.If you want to make up for it, you can only go through a new round of cultivation, which is equivalent to recultivation.

These are what Huaying has slowly learned over the past few days. They are all very basic knowledge in the world of cultivating immortals. I understood many profound aspects of the exercise "Hunting Jue".

Speaking of it, this method is also quite mysterious. Out of curiosity, she once compared it with the "Qingbo Gong".

There is no doubt that "Qingbo Gong" is a water-attribute exercise, and only monks with water roots can practice this exercise.But this "Hunting Art" is completely different. It doesn't reveal any restrictions on monks' spiritual roots, and it seems to be a common method for all spiritual root monks.

For this reason, Huaying also searched in the "Miscellaneous Records of the Immortal Cultivation World" and came to the conclusion that there are indeed many common exercises in the immortal cultivation world, but those exercises have gradually been eliminated in the current immortal cultivation world , except for some monks who specialize in sword arts, most of the monks today practice the single-attribute cultivation technique.

The reason why this is so is not specifically described in the book, but thinking about it, I know that it must be that today's single-attribute exercises are more suitable for monks to practice.

Even so, Huaying never thought of abandoning "Hunting Jue" and practicing other exercises. One is because she seems unable to practice "Qingbo Gong", and the other is that this "Hunting Jue" is specially instructed by her master. What she practiced can be said to have been handed down by her master before she was alive, and she would not change it.

Closer to home.

After Huaying returned to the Yupei space, she was not in a hurry to take the spirit grass for cultivation, but first found out the two bottles of pills left by the old Taoist Zhengyi.

The porcelain bottle is not big, it is turquoise, and you can feel the obvious shaking inside when you shake it lightly.

She opened the cap of one of the porcelain bottles with her hands, then shook the pills inside and poured them into the palm of her hand, and counted, there were three pills in total.

These panacea pills are the size of a thumb, green and shiny, with a faint spiritual light lingering on the surface. As soon as they are opened, a scent of medicinal herbs blows towards the face.

(End of this chapter)