Hong Kong comprehensive begins, seek the law from the heavens

Chapter 431 The Nine Cauldrons of the Song Dynasty

Chapter 431 The Nine Cauldrons of the Song Dynasty
When Lin Lingsu calmly said, "Heaven shall die and Huang Tian shall stand", the boundless thunder prison around him suddenly changed.

When the thunder fell, it was no longer a terrifying force of destruction, but like the God of Spring writing. The divine thunder of the beginning activated the ancestral Qi, allowing primitive energy to exist in the void.

Taisu Divine Thunder outlines the material shapes of earth, wind, water, and fire, making the light ones float up and the turbid ones sinking.

The Zixiao Divine Thunder moves between matter and energy, making the rules orderly and allowing the concept of the sun and the moon to emerge. But at this time, brilliant rays of Buddha's light also bloomed in Lin Lingsu's slightly gloomy expression.

With the help of energy and matter, a series of Buddhist temples have sprung up like bamboo shoots after a rain. On a large mountain of Sumeru, the shadow of the Buddha is sitting upright, giving blessings and seals, and the sound is like thunder, in line with Lin Lingsu's "Heaven shall die, Huang Tian shall stand." "The sound of confrontation.

Li Er and Wei Tongyi stared intently at this scene of creation and creation. While they drew a lot of insights from it and transformed it into their own Taoism, they were surprised to find that although Lin Lingsu and the Buddha's Shadow Monk together, a The big one and the small one are completely different, but they appear in this world at the same time, as natural as the yin and yang fish, and it is difficult to separate them from each other.

Lin Mosheng also saw this scene through his apprentice Li Er, but he knew more about it than Li Er. He was sure that the shadow of the Buddha in the void was an incarnation of Lin Lingsu, but this incarnation was not affected by Lin Lingsu. Lingsu Control is forever entangled with him on the eighth floor of the Demon-Conquering Pavilion.

Lin Mosheng smiled and said to Emperor Guan Sheng next to him, "Cang Tian is destined to die, and Huang Tian is destined to stand. No wonder Lin Lingsu is suppressed here by you. This method is somewhat magical in the creation of Hunyuan."

Of course, he understood that the method of "Huang Tiandang Li" mentioned by Lin Lingsu was definitely not the method of opening up the Hunyuan Daluo Daoguo. If Lin Lingsu had this ability at the beginning, he would not have been completely defeated. At least he could be like the old mother Wu Sheng. After fighting for thousands of years, even with many Daoist veins, they had to hold their noses and call her mother respectfully.

"It's just an opportunistic approach."

Emperor Guan Sheng's expression was filled with memories. Thousands of years ago, when he saw Lin Lingsu mastering the Yellow Turban Demonic Way, he was naturally extremely angry. Therefore, he accepted the orders from the Jade Emperor and participated in the original war. .

After all, he had personally experienced the Yellow Turban Rebellion and knew how much harm the original Yellow Turban demon Zhang Jiao had caused to the people of the world.

But another 1000 years have passed, and he has to lament that the achievements and heroic ambitions he thought he had at the beginning turned out to be so incapable of standing up to scrutiny after a thousand years. Even Zhang Jiao, or the big man in his heart, has no regard for the common people. The damage is just as deep.

The general trend of the world is that if it is divided for a long time, it will be united, and if it is united for a long time, it will be divided. Who can clearly explain the two words of benevolence and righteousness in it?
Even He, the God of benevolence and righteousness respected by the three religions, cannot understand, let alone the people of the world.

"Opportunistic methods..."

Lin Mosheng is more concerned about reality. He didn't think about it carefully just now. Now that he thinks about it, Lin Lingsu used this opportunistic method to establish the "Shen Xiaotian", rather than truly creating a vast world across the sky out of nothing. .

Guan Sheng sighed and said, "This method was originally a method for the transformation of humane dynasties that Zhuangzi understood. It borrowed the power of humane kingdoms that existed in the long river of time. Zhang Jiao also added the Five Movement Changes back then. If he really served the country, People, it’s a pity that it’s just a way to achieve enlightenment.”

Listening to Guan Sheng's explanation, Lin Mosheng carefully felt the changes on the eighth floor of the Demon Subduing Pavilion. Sure enough, as Guan Sheng said, in the void, the power of the divine heavens penetrated the heavens and gathered the power of humanity. Come.

Lin Lingsu himself had something that could borrow the power of the Human Emperor. It was probably Song Huizong who helped Lin Lingsu get it.

In Lin Mosheng's eyes, Fuxi's gossip is circulating. Unlike other heavenly methods that are easily interfered by the power of humanity, Fuxi is originally the ancient human emperor. The method he deduced is like a fish in water among the power of humanity, and he can eliminate the interference of the power of humanity. Lin Lingsu borrowed the essence of the Human Emperor's power.

Those are nine big brass cauldrons!

Nine tripods.

That's right, since Song Huizong wanted to be the emperor, but he couldn't get the nine tripods together, he could only spend time and money to cast his own nine tripods.

The Jiuding, which was forged by the combined efforts of the entire Song Dynasty, would never be a complete Taoist treasure even though it did not have the magic of Dayu's Jiuding.

However, in the case of uneven Jiuding, the Jiuding he imitated was able to borrow most of the power of humanity. Combined with the power of the Song Dynasty at that time, its power was still higher than that of ordinary Taoist treasures, and it could be used as Lin Lingsu's support.

Where is this Jiuding hidden?

Lin Mosheng was slightly curious and wanted to investigate.

However, Lin Lingsu, who was acting for Li Er, looked dissatisfied and snorted coldly, "You are so rude. I mean, you have some heroic courage, but I didn't expect it to be a guy peeping at the artifact next to you!"

With a flick of his finger, a Buddhist Sumeru divine thunder struck Li Er who was comprehending the Taoism.

Under this Sumeru Divine Thunder, the surrounding space seemed to be oppressed by an invisible force from all directions, and collapsed inward, turning into the size of a mustard seed.

Of course, Li Er could not stop this kind of power, and Lin Mosheng did not hesitate. With the help of the power and system of the military master, he directly used his power on Li Er.

From the top of Li Er's head, three innate ancestral qi flew out, which were exactly the first three qi of Xuanyuan.

The combination of the three Qi turned into a vast chaos, like Qingyun, the source of the avenue. Above the Qingyun, stood a young man with a heroic appearance and wearing a night robe, who was the incarnation of Lin Mosheng.

When the incarnation appeared, he felt the pressure of the surrounding Sumeru God's thunder on the space. This made all the Tao methods he used under this pressure weakened a thousand or ten thousand times, and eventually became invisible. .

The simplest way is of course to break the oppression of the surrounding space. An ordinary golden immortal can communicate with the heavens by virtue of his own Taoist veins, and can naturally resist the blockade of space by the Sumeru Divine Thunder.

But this place is different. This is the eighth floor of the Demon Subduing Pavilion that suppresses Lin Lingsu. If he can cross the heavens with his Dao veins and break the blockade of the Sumeru Divine Thunder, he might be able to help Lin Lingsu escape.

This is the purpose of Lin Lingsu's action.

Lin Mosheng smiled and said, "Although I don't have the courage of a hero, my Taoist friends also have a lot of cleverness."

As he spoke, Xuan Yuanshi's three Qi gathered into a flash of ax light in his hand, and then there was no earth-shattering battle. When the ax light existed for a moment, the surrounding space compressed by the Sumeru Divine Thunder was directly split open, and then the ax light and Xu All the Mi Shen Lei disappeared.Because the ax light disappeared so quickly, even Lin Lingsu felt unreal, wondering if the ax light he saw was some kind of illusion.

But the more this happened, the more certain he became about the authenticity of Lin Mosheng's ax light just now.

Cutting out the Three Pure Dao Lords and condensing the Three Qi of Xuanyuan Shi, of course it is reasonable for the 'non-existent' artifact Pangu Ax to appear.

With the help of Xuanyuanshi Sanqi, he appeared in person on the eighth floor of the Demon Subduing Pavilion. Lin Mosheng stood above Qingyun, with a smile, he looked at the illusory shadow of the Buddha that looked like a mountain, and then looked at Lin Lingsu. His illusory figure smiled and said, "So, my fellow Taoist is not trapped by the Demon Subduing Pavilion, but by the Dharma and the ruins of this divine sky! No wonder he wants to use the Sumeru Divine Thunder to lure me into action. ."

If he had just used the tangible avenue to break through the Sumeru Divine Thunder, then Lin Lingsu could use this substantial connection with the heavens to alleviate his own predicament, and accordingly, the price would be borne by himself. .

But what he used was the Pangu Ax, which was the real Wuji method. Lin Lingsu naturally couldn't make any connection with something that didn't exist, and couldn't transfer the cause and effect to himself.

As for Lin Lingsu's current predicament, Lin Mosheng, who has the talent of "All Appearances Are Not Appearances", can see clearly with his bright eyes.

At the beginning, Lin Lingsu borrowed the Jiuding made by Song Huizong to draw the Kingdom of Humanity in the long river of time, hoping to turn this invisible Kingdom of Humanity into something tangible and condense it into the Divine Sky.

The so-called "Heaven is dead, Huang Tian shall stand" is not a method of Wuji development, but a method of transformation, which draws on the method of the Five Movements and Five Emperors' rotation, but in the details, it adds the transformation of virtual and real.

Lin Lingsu originally obtained a fragment of the ancient Nine Heavens, and then wanted to use the fragment to make the kingdom of humanity, which should only exist in the long river of time, completely come, turn it into reality, and become the God of Heaven.

Unfortunately, at the critical moment, Buddhism and Heaven came in forcefully, and Lin Lingsu not only failed to complete the transformation, but also completely established Shenxiaotian, one of the nine heavens.

He himself was also secretly plotted by Buddhism. When he was about to become enlightened and gather his past, present, future body, all time and space, he would be free and unique.

Countless Buddhists perished in this world. At the same time, hundreds of millions of Buddhists in Lingshan made great aspirations to use the Buddhist cause and effect that he had not chopped off to independently cut off his past body, the incarnation of the monk, and shape him into this world. The Buddha and his current Tao body are in conflict and conflict, and they are equal.

What he just showed, transforming the boundless thunder prison into ten thousand miles of Buddha land, is not just because of his powerful magical powers, but because he cannot control the power of the Tao that Buddhism continuously pours into him, so that he has to continue between this kind of Buddhism. Transform, bind yourself.

From Lin Lingsu, Lin Mosheng thought of himself and thought to himself, what a cruel bald ass.

Fortunately, before the war, he asked Shouhou to take this life to Lingshan Buddhism to discuss with Duobao Tathagata the spread of Buddhism to the south. At that time, it was to let Duobao Tathagata help him control the Brahman ghosts and gods under the Buddha's seat in the past.

But now that I think about it, I accidentally made Duobao Tathagata give up his plan to attack him in the Netherworld War, and he was able to escape smoothly and cut off the Buddhist cause and effect.

Of course, the Worldly Free Light King Buddha that he cut out may not be 'safe'. Lin Lingsu's incident gave him a wake-up call.

When Lin Mosheng pointed out his thoughts, Lin Lingsu was not only not annoyed, but seemed to see what Lin Mosheng was thinking, and said, "Fellow Taoist saw me like this and was deep in thought. I must be worried about my freedom and light in the world." Is he in the body of King Buddha?"

"Haha, although I don't know what kind of secret method fellow Taoist used to cut off cause and effect, Buddhism's 'debt' is not that easy to repay. Although fellow Taoist escaped from the war in the underworld, based on my understanding of Buddhism, I'm afraid In their eyes, that time is not the best time to harvest from fellow Taoists. The real time to harvest from fellow Taoists will only be when the fellow Taoists truly achieve the fruit of Daluo Dao."

"That way the benefits will be maximized. As for the next level, when fellow Taoists prove the Hunyuan Wuji Dao Fruit, they won't be able to harvest it. How about you help me get out of trouble, and I will make a detailed plan for you."

It has to be said that Lin Lingsu is indeed resourceful and evil. A few words have deepened Lin Mosheng's suspicion. Even though he did not complete his original purpose, he immediately found a new excuse for himself and tried to obtain new benefits.

Lin Mosheng was not interested in Lin Lingsu's suggestion at all. Although this was a great master of Taoism and could be said to be amazingly talented, his character was not good at all. He was also a dead Taoist friend but not a poor Taoist. His character is comparable to that of fellow Taoists and monks who died in his hands.

Lin Lingsu was able to be trapped here for so long. From what he felt, he needed a person of great luck and great cultivation to bear this part of Buddhist cause and effect on his behalf.

I finally cut off the Buddhist cause and effect, but I don't have the consciousness to take chestnuts out of the fire for others.

"You know who I am, fellow Taoist. I know who you are. We are the same type of people. There is no benefit. You don't have to trick me if you talk nonsense."

The smile on Lin Lingsu's face froze and she snorted coldly. Lin Mosheng was indeed not that easy to deceive. It could be seen from the fact that the other party easily saw through his little tricks as soon as he came in.

However, Lin Lingsu was not in such a hurry. When Lin Mosheng asked his apprentice to come in and Emperor Guan Sheng agreed, he had a hunch that the time for him to escape from the predicament was about to come.

Moreover, he has already passed down the teaching of "Cang Tian is dead, Huang Tian should stand", and now he just needs to wait quietly for the changes.

Seeing that Lin Lingsu was silent, Lin Mosheng had no intention of staying on the eighth floor for a long time. He really wanted to get some benefits from Lin Lingsu, such as the Song Dynasty's imitation of the Jiuding, which was of great value to him.

But this is the capital that Lin Lingsu needs to settle down, and he will never give it to him, so he has to find a way to get Lin Lingsu into the game himself.

As his thoughts changed, Lin Mosheng already had a rough idea of ​​how to deal with it, "Please ask the emperor to pick us up."

Guan Sheng used his magical power to pull Li Er and Wei Tongyi away from the eighth floor.

Lin Lingsu did not stop him. After the two people left completely, the golden illusory Buddha continued to preach with the sound of thunder. Lin Lingsu's face instantly turned gloomy, "Noisy!"

With a wave of his purple robe, large thunderbolts flew out from the cuffs, like a sea of ​​thunder. The terrifying sea of ​​thunder instantly flooded the Pure Land of the Buddha. Mount Sumeru collapsed, all matter was eliminated, and energies conflicted with each other, erupting into the most primitive and most destructive eruption. The power of thunder has once again transformed this time and space into a glorious thunder prison, where life and death will never stop.

This is Lin Lingsu's own dilemma. He has been fighting with himself for so many years. The more he can't let go of his hatred for Buddhism, the less likely he is to escape from the eighth floor of the Demon Subduing Pavilion.

(End of this chapter)

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