Crossing over to become a martial artist

Chapter 79

Chen Qingshi simply focused on two purposes.

The ontology comprehends the three talents of heaven and earth, counts luck.

The Qingyuan avatar practiced various exercises and supernatural powers, and dealt with some trivial matters of the Immortal Ape Sect.

By the way, the Qingyuan avatar knows that in half a month's time, it is the day when the Immortal Ape Sect opens the mountain once every three years to recruit disciples.

Perceive the children outside the sect of the Immortal Ape Sect, who have been collected from the common people by the monks of the Immortal Ape Sect.

Children who were brought by practitioners from all over Qingzhou and who were preparing to join the Immortal Ape Sect.

……

The curse of Qingyuan Dharma Qi has been exhausted, and sensing the slowly recovering Qi Qi and luck, Chen Qingshi is going to pass on the position of Qingyuan Dharma Meridian master to his predecessor seven disciples this time.

After passing on the position, from among these children, take a few apprentices, and accumulate some luck when the main body is asleep and suspended animation.

……

There are many ways to accumulate luck in the world of mountains and seas.

But one of the methods with the least cause and effect, the most merit, and the relatively fast accumulation of luck is to establish a lineage and establish a sect.

Under normal circumstances, the orthodoxy is established, the small ones are sects and sects, and the big ones are called sects and teachings.

And above the great religion, it is a holy place.

This is also the 49 states of the human race in the world of mountains and seas, the best way to accumulate luck and merit.

The second is to re-establish the orthodoxy that has been restored to decline, to re-establish a sect, or to make the orthodox sect it belongs to a higher level, and the small sect becomes a big one, and the big one becomes a holy place.

This is just a way to pay attention to the merits of cause and effect.

If you simply accumulate luck regardless of cause and effect merits, then there are various ways to accumulate luck faster than opening up orthodoxy.

For example, building an immortal dynasty, becoming a god court, establishing a race, etc., can quickly accumulate boundless luck.

It's just that these methods of accumulating luck will lead to endless karmic entanglement, and those monks who want to become a first-rank true immortal cannot avoid it.

……

In addition to these very difficult and time-consuming methods, within one's own sect, legislating the lineage and accepting disciples are also two relatively good methods of accumulating luck merits.

Now the end of the Yuanhui in Shanhai World is approaching, the Qi and Qi movements in Shanhai World are turbulent, and the secrets are chaotic.

Many Tianjiao who were born by luck in the world of mountains and seas were born.

For Chen Qingshi, if he could choose a few apprentices with great luck, after hundreds of years, he should be able to condense enough luck to refine his two-turn indestructible real body.

For Chen Qingshi, who fell into a deep sleep and suspended animation, idleness is idleness. Even if you can't accumulate luck by choosing a few apprentices, you can just enjoy the fun of training.

Sensing the inheritance marks of the two supreme supernatural powers in the fundamental dharma orifice spiritual platform, Chen Qingshi is not in a hurry to practice, and it is not too late to practice slowly after he accepts disciples.

Three days later...

On top of Qingyuan Peak.

Under the witness of the current head teacher of the Immortal Ape Sect, the four masters of the immortal path, and the 46 masters of the human immortal path.

Chen Qingshi's green ape avatar turned into the main body, and officially passed on the position of Qingyuan dharma master to his predecessor, the seventh disciple Wang Yuanhui.

Wang Yuanhui, who took over the Qingyuan seal, officially became the master of the Qingyuan dharma.

With the transfer of the position of the master of Qingyuan Dharma, Qingyuanyin immediately declared himself spiritually, and turned into the appearance of Chen Qingshi when he first traveled.

And with the news of the position of the general master, Chen Qingshi, who was in a deep sleep and suspended animation, sensed that there was a constant spiritual hint on the green ape seal.

Only then did Chen Qingshi realize why in his heart, he never had the slightest thought of telling the truth about the inheritance of the Qingyuan Transformation contained in the Qingyuan Seal.

Although there are Chen Qingshi's own thoughts in this, Qingyuanyin's spiritual suggestion probably also played a big role.

Because it was in line with his own thinking and did not harm him, even with the protection of the real spirit orb, Chen Qingshi subconsciously ignored it.

Thinking of this, Chen Qingshi also knew that this might be the root cause of the Green Ape Dharma Line, which has been declining for 2 years, but the Green Ape Seal has not been lost yet.

……

After the head of the sect, the four masters of the immortal path, and the masters of the 46 dharma veins of the human immortal path have all left.

Chen Qingshi's Qingyuan avatar and the newly promoted Qingyuan vein master Wang Qingyuan came to the secret room of Qingyuan Peak.

Only then did Chen Qingshi transmit all the secret information of the Qingyuan Dharma Vein to the newly promoted Qingyuan Vein Master, Wang Qingyuan, directly using the will of the immortal.

After passing on the master of the Qingyuan Vein, Chen Qingshi now has two options for the dao name, one is to choose another dao name himself.

One is to continue to use the Dao name Qingyuan.

For monks of all Dharma lines, these two options are very common.

Because the Immortal Ape Sect is too big, although the Immortal Ape Sect except for a few exceptions, the normal situation is that only monks who have reached the middle rank of the Immortal Road can have a Taoist title.

However, counting the existing middle-rank monks of the Immortal Ape Sect and the middle-rank monks who have been sleeping and feigning death in the past, there will definitely be cases where the Taoist name is repeated. This is why Chen Qingshi always introduces himself as "Chen Qingyuan". The number plus the surname are introduced together.

According to the practice of the sect, except for the dao names inherited from the sect's more than 100 immortal paths, which cannot be used at will, there is nothing taboo about other dao names.

Chen Qingshi naturally chose to keep his dao name unchanged.

And like Chen Qingshi, it is normal to choose the Dao name unchanged after passing on the position of Vein Master.

This is just the decline of Qingyuan Dharma, only Chen Qingshi is Qingyuan Daoist.

For example, the Red Ape Dharma Line, in addition to the Red Ape Immortal, there are now two monks with the Dao name Red Ape.

They all continued to use the Red Ape Road after the Red Ape Vein Lord stepped down.

As for the same Dao name, it is very rare to call it wrong.

For example, the Red Ape Dharma Lineage now, counting the Red Ape Immortal, there are three monks with the Dao name Red Ape.

Those who have cultivated at the third level of the Immortal Road are called Red Ape Immortals, and Red Ape Taishang.

Those who have cultivated at the fourth rank of the Immortal Road are directly called Chiyuan Daoist.

Those who have cultivated at the fifth rank of the Immortal Road are called Master Chiyuan.

If the realm of cultivation is the same, add the surname.

Fachi Ape Taishang...

If the realm of cultivation is the same and the surname is the same, then add "dai".

The fifth robbery, how many generations of red apes.

And so on.

The same goes for other monks who choose their own dao names.

……

Since the passing of the throne, in the blink of an eye, the day came when the Immortal Ape Sect officially opened the mountain to accept disciples.

Hundreds of thousands of children gathered from all over Qingzhou.

Some of them were monks from the sect sent by the Immortal Ape Sect to search for ordinary people within the sphere of influence.

Some are from various places in Qingzhou, large and small forces, casual cultivators, and small families, who came with their own children.

Chen Qingshi's green ape clone is in the sky, using the will of the immortals to perceive the fate of these children, and the real spirit beads to detect the children's true spirits.

After marking the seven children he selected, Chen Qingshi silently watched the Zongmen test these children.

With hundreds of thousands of children, the Immortal Ape Sect is divided into [-] detection areas.

Each detection area has a projection of the Second Grade to Baoyan Tianpan.

To detect in detail whether these children meet the cultivation conditions of the Five Great Immortal Paths, and whether they have reached the standards of the Immortal Ape Sect.

The five immortal paths of heaven, earth, gods, humans, and ghosts have different cultivation paths, and the requirements for cultivation qualifications are also different.

The way of ghosts and immortals is the easiest way to get started. You only need to have normal consciousness and normal thinking, and then you can start to practice the way of ghosts and immortals with the help of a special visualization map.

It is easy to get started on the path of immortality, as long as there are no serious defects in body and consciousness, one can embark on the path of immortality with the assistance of monks of the path of immortality.

The path to immortality is one in a hundred.

There needs to be a trace of aura in the soul and body, and this aura is called "spiritual root". Only with spiritual root can one condense true energy and embark on the path of immortality.

The path to immortality is one in a hundred thousand.

At least one needs to have the luck of the earth, at least one with a hundred miles of luck, in order to refine the seeds of blessing and embark on the road of immortality.

The way of the immortals requires the favor of the heavens and the earth, none of them among hundreds of millions.

In the entire world of mountains and seas, it would take at least one sixty years for one person to appear.

This kind of person who is favored by heaven and earth also needs a world seed, which can be combined in two to embark on the path of heaven and immortality.

In the world of mountains and seas, in each Yuanhui, at most 360 world seeds will be born.

　Five chapters are finished today, and the book publishing time will be changed to two chapters every day at 12 noon.

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(End of this chapter)