Crossing over to become a martial artist

Chapter 54

Human immortal mana, Qingzi's mana is already more than some immortals who have cultivated at the third level of the immortal road, and fully meets the requirements of breaking through the late stage of immortality.

Immortal Dharma Aperture, the Dharma Aperture that has been opened up now, can start to expand and condense again because of the purple mana, which also exceeds the limit of the golden mana accumulation of a normal fourth-rank cultivation person on the immortal path.

The other acupoints that have not yet been opened are because the method of measuring acupoints, the Tian Xingshu, has been cultivated to a perfect state.

Chen Qingshi is now in addition to the root aperture, life aperture and auxiliary apertures that have been opened up.

Chen Qingshi has also completely measured the other main orifices that have not yet been developed, and they can be developed only when they break through.

The Qiyun Tianbei completed [-]% of the sacrificial refining, and after completing the sacrificial refining, Chen Qingshi was able to possess some means of cultivating the third rank of the immortal road to become an immortal in advance.

For example, through the luck stele, you can indirectly see your luck and luck.

It is also possible to truly understand the reason why all the treasures of the Immortal Path that have reached the third rank of the Immortal Path and above can be called supreme treasures.

Chen Qingshi only has a few spiritual roots of immortal soldiers that can be called treasures on his body.

A stele of good fortune, a five-element flag of a third-rank immortal soldier, a great true blood robe of a second-rank immortal soldier, and a set of two talismans of heavenly river transformation and calamity, which are comparable to a third-rank immortal soldier, such as longevity decline and magic decline.

As well as the divine iron rod of the fourth-rank level of the natal immortal soldier, and the acquired middle-grade spiritual root that can grow to the fifth-rank level of the immortal path, the natal spiritual root Taoling root.

With Chen Qingshi's [-]% sacrifice to refine the Qiyun Tianbei, Chen Qingshi can "see" his own Qi and luck directly through the Qiyun Tianbei, as well as the role of these fairy treasures.

Chen Qingshi could see that his luck was divided into several layers and types, turning into a pillar of luck.

And these fairy weapon treasures all contain aura and luck, and these aura and luck are integrated with Chen Qingshi's own aura and luck. These fortunes pass by.

……

Among Chen Qingshi's own auras and fortunes, the core aura is the fourth-rank peak realm of his immortal road, the fourth-rank human immortality condensed.

Qi luck breeds Qi number.

Qi number condenses fate.

Chen Qingshi only had a general understanding of the Qi and Fate after listening to the Red Ape Immortal preaching several times.

As far as individuals are concerned, when one's own energy is condensed and accumulated to a certain level, a corresponding fate will be condensed.

As far as one side is concerned, the countless fortunes gathered together, if you don't want to wait for it to dissipate, you need something to carry it and suppress it.

And when these qi numbers and luck exceed a certain level, under various reasons, various auras and luck spirits will be formed.

At this time, you can communicate with the world, condense the treasure of Qi, and use the treasure of Qi to carry and suppress these Qi and Qi.

For example: the three steles of luck and heaven of the Immortal Ape Sect, the Immortal Ape Monument.

For example: Da Zhenzong was captured by the two third-rank immortals Jiuyou and Jiyin of the Xuanyin Sect, the Dazhen Bell.

……

If you want to truly control your own destiny and destiny, you need to have the cultivation base of a third-grade immortal in the immortal road, and only then will you begin to have a slight possibility of controlling your destiny and destiny.

This is also the reason why the Red Ape Immortal said that after the third-rank immortal of the Immortal Road cultivated, he would be able to cut off the relationship with the Lord of All Armies.

This fate and luck also corresponds to the nine ranks of Xianlu, and is also divided into nine ranks.

It's just that there are some differences between the ninth rank of fate and luck, and the ninth rank of Xianlu.

Fate and luck are divided into five colors: white, red, gold, blue and purple.

Those who are ranked ninth in the immortal road are white fate and luck.

Those with the eighth grade of Xianlu are white and red fate and luck.

Those of the seventh rank of the fairy road are the red fate and luck.

Those who are at the sixth rank of the immortal road are the red-gold fate and luck.

Those of the fifth rank of Xianlu are golden fate and luck.

Those of the fourth rank of the immortal road are the golden green fate and luck.

Those who are in the third rank of the immortal road are the cyan fate and luck.

Those who are at the second rank of the Immortal Road have a blue-purple fate and luck.

Those who are the first rank of Xianlu are purple fate and luck.

Ordinary people below the ninth rank of the immortal road, generally speaking, their luck is gray and white, and the corresponding Qi number is also gray and white.

And most of the mortals below the ninth rank of the immortal road have only luck, but no fate, or only illusory fate.

Most of the mortals have auras that are only the wisps of aura bred by their gray and white luck to maintain their survival. These wisps of aura are only illusory fates, not enough to condense The real Jiupin came out.

And this is also the world of mountains and seas. For countless years, only the five fairy paths of heaven, earth, gods, humans, and ghosts are the only five ways to reach the sky.

Others, whether it is pills, utensils, talismans, formations, etc., can only be branches and leaves on these five immortal paths.

All other methods of cultivation that can reach the realm of a first-rank true immortal are just heretical ways.

……

This is because in the history of the world of mountains and seas, from the ancient wilderness to the vastness, the endless years have passed until now.

Only the five great immortal paths of heaven, earth, gods, humans, and ghosts have appeared supreme beings beyond the ninth rank of immortal paths.

These supreme existences beyond the Ninth Grade Immortal Road have left an indelible imprint in the deepest part of the origin of the world of mountains and seas, co-existing and growing with the world.

This makes the mortals who set foot on the five immortal paths, secretly protected by the imprints of these supreme beings beyond the ninth-rank immortal path, and will naturally be favored by the world.

When cultivating, you can gather the luck of each fairyland with the progress of cultivation, and the luck of the immortal journey breeds the corresponding number of Qi, and when the number of Qi accumulates to a certain level, the real fate can be condensed.

The monks of the three immortal paths of gods, humans, and ghosts basically don't need to worry about this fate until they reach the third-grade immortal cultivation base of the immortal path.

As long as the cultivation base of the Immortal Path Realm is reached, the corresponding fate and luck can be naturally condensed.

Among them, the monks of the earthly immortal path are higher than the monks of the three immortal paths of gods, humans, and ghosts.

When cultivating at the third rank of the Immortal Road, there is no need to worry about the number and luck. Only when you reach the second rank of the Immortal Road will you encounter the situation of insufficient luck.

As for the monks of the Heavenly Immortal Path, they are the most precious sons in the world of mountains and seas. In the entire Ninth-Rank Immortal Road, they don’t need to worry about luck, and they are the only ones among the five Immortal Paths that can directly condense a first-grade fruit. position, to reach the immortal path of a first-rank true immortal.

The other lands, gods, humans, ghosts, and the four immortal paths are all only at the peak of the second rank of the immortal road. Even if you have cultivated to the limit, you need to find a way to gather the first rank fruit status and become a first rank true immortal.

And what about other heresy orthodoxy?Poor orthodoxy has not yet reached the ninth rank of the immortal road, so it needs to practice under the protection of the sect, and begins to worry about luck.

Some of the sectarian orthodox sects, who have reached the seventh rank of the Immortal Road, also need to worry about accumulating luck.

This is also the main reason why there are countless side ways in the world of mountains and seas, but they can only be settled in a corner.

(End of this chapter)