Crossing over to become a martial artist

Chapter 25 Zongmen system, treasure skin

To sharpen the will of the immortal and polish the body of the immortal, a total of eighty drops of mana were consumed.

Practicing [Green Ape Transformation] consumes one hundred drops of mana.

Practicing [Five Elements Escape] consumes fifty drops of mana.

After this calculation, a total of 380 drops of mana were consumed.

420 minus 380, Chen Qingshi only accumulated forty drops of mana today.

Ma De, I never thought that cultivating immortals would have to do math problems, and the consumption of mana is really exhausted, and it needs to be re-condensed. This is completely different from the cultivating immortals Chen Qingshi imagined at the beginning, but he has gotten used to it over the years.

As for why in the early stage of human immortality, when the fifth rank of the immortal road was cultivated, it was not so careful and careful. Lu's cultivation was at the peak of the fifth rank, so at that time, Chen Qingshi never worried about mana.

Sensing this consumption of mana, Chen Qingshi misses the affluent days when he was in the early stage of immortality, when he was at the fifth stage of the immortal road. Now there is only a little mana left every day, which is completely unacceptable and needs to be changed.

This still doesn't consume mana, measuring the auxiliary apertures in the [-] fate apertures, if the auxiliary apertures are measured, the consumption will be even greater.

Chen Qingshi could only make a choice.

For example, to practice [Green Ape Transformation], you can spend ten great merits every year, and go to the stone tablet of the Immortal Ape Scripture to practice for a month. Usually, you only need to familiarize yourself with it every day.

……

A month later, and at the end of the month, at noon.

When Chen Qingshi came to the podium, the audience below the podium and above the [-] seats were all filled with immortal monks.

Among them, there are about 150 rank-[-] Martial Saints, and thirteen Human Immortals at the beginning of the fifth-rank cultivation base of Immortal Road.

In the entire Immortal Ape Sect, the third-rank immortals have the highest status, but they do not manage the affairs of the sect on the surface, and are honored as the Supreme Master and the Patriarch.

Under this, there are only sect masters with a cultivation base of the fifth rank. Overtly and secretly, they have the highest status and status.

Under the Zongmen's teaching, there are four immortal path masters with uncertain cultivation levels, and ten sequence elders with peak cultivation bases of the fourth stage of the immortal path.

It's just that these ten sequence elders, like the third-rank immortals, don't manage the affairs of the sect, and are in a deep sleep and suspended animation.In terms of the status of the sect, the sequence elders of the peak real people of the fourth rank of the immortal road are considered to be a line above the four major immortal road masters.

Under the Taoist Master, there are the Palace Masters of the Sixth Palace, the Masters of the Nineteen Immortal Dharma Vessels, and the Immortal Dao Elders who have been cultivated at the fourth rank of ordinary Immortal Paths.

Under the lord of the sixth palace, there are the masters of the ordinary dharma veins, the true disciples and the elders of the fifth rank of the immortal road.

Further down, there are elders with a sixth-grade cultivation base on the Immortal Road.

This is a difference in status, and in the choice of the path of the Immortal Ape Sect, besides more than 100 dharma veins, there is another path.

Ninth-rank outer disciple, eighth-rank inner disciple.

At this time, the eighth-rank inner disciple has two choices.

The first option is to enter the sect's hundred veins, and after the seventh rank, it will directly become a candidate for true biography.

The second option is to stay in the inner sect until you break through to the seventh rank and become a deacon of the sect, or join the sixth palace, or even continue to stay in the inner sect.

Wait until you break through to the sixth rank of Immortal Road.

Zongmen monks who have not chosen the Dharma lineage will have two choices. The first is to become an elder of the Zongmen.

The second is to stand on your own with one peak and one vein, and become the ancestor of a Dharma vein after picking the Tao fruit.

If it is the second option, those who have obtained the fruit of the Ghost Immortal Dao Path, have the sixth-grade cultivation base of the Immortal Path, and stand on their own with one peak and one lineage, will automatically become one of the ghost and immortal Dharma veins, and become the ancestor of the lineage.

……

In the entire Immortal Ape Sect, there are 47 human and immortal dharma veins, and there are about two hundred martial saints who have cultivated to the sixth rank of the immortal path.

Counting many martial saint monks who have not joined the Dharma lineage and stand on their own with one peak and one lineage, the sixth-rank martial saints of the immortal road who work in the six palaces, the elders of the sixth-rank cultivation of the immortal road who are dedicated to cultivation, etc. .

In the entire Immortal Ape Zongxian Road, there are only about five hundred martial saints who have cultivated at the sixth rank.

And this time it was nearly a third.

When Chen Qingshi came to the podium, the three thousand monks below said together: "I have seen Taoist Master Qingyuan."

Looking at the 3000 passionate monks under the podium, Chen Qingshi was taken aback. Fortunately, after these years of hard work, Chen Qingshi is still somewhat immune to these things.

This time, after Chen Qingshi sat on the podium, like the first sermon, Balabala first preached the beginning of the last time.

After the beginning of the lecture, Chen Qingshi used the will of the immortal to radiate spiritual light, and once again passed on the comprehension of making up for the realm of skin training to the three thousand monks.

After more than half an hour, looking at the 3000 immortal monks who were somewhat disappointed below, Chen Qingshi began to talk about a little technique he had comprehended.

Use the will of the immortal to manifest the body model.

"Everyone, when you are in the realm of leather training, unless you have rare leather training materials, there will be insufficient leather training."

"Why is it like this? Because even if all the exercises are in place with the help of external forces, there will still be relative weaknesses and incompatibility."

At this time, black and white areas appeared on the body model where the will of the immortal manifested, indicating weaknesses, defects, and incompatibility, corresponding to its words.

"And my method this time is very simple. I refine a layer of precious skin and use precious materials to refine a layer of precious skin that perfectly fits me. Then I turn this layer of precious skin into my own natal treasure. The treasure of life cannot be stored in the body, but it is just enough to wear the precious skin on the body."

On the body model where the immortal will manifested, a layer of golden skin was pasted, like a golden god.

"Human treasure is one, the natal treasure skin is an external object, and it is not an external object. If you control the natal treasure skin that has become a part of yourself, you can fully use your own power, unite the inside and the outside, and achieve ten percent perfect training. Skin."

Hearing what Chen Qingshi said, the three thousand monks under the podium were in an uproar.

But when they thought about it carefully, they found that this method seemed very feasible.

Looking at the monks who started to make trouble below, Chen Qingshi remained silent and watched them arguing with a smile.

Chen Qingshi did not make a sound until the hour when the sermon was restricted, and the sound spread throughout the pulpit.

"Fellow Taoists, this sermon is over and will continue next month. At the end of next month, I will talk about some insights on making up for and completing the second stage of the human immortal path, the realm of body forging."

After finishing speaking, Chen Qingshi's five-colored brilliance flashed, and his figure disappeared without a trace.

……

Returning to the cave of the Immortal Ape Cave, he subconsciously checked it twice as usual. After finding no problems, Chen Qingshi opened the Daoist Talisman and took a look. This time, he received thirty great merits.

However, according to the fact that when more than [-] monks attend the lecture, every [-] more monks will be counted as one more great merit. This time, for [-] monks, they will add two commissions for a guarantee, which is exactly [-] great merits.

After looking carefully, he didn't pay back the [-] interest-free loan for great merit, but put it in the Daoist Fuzhao account, hoping to wait for it to give birth by itself.

After adjusting breath and meditating for a while, Chen Qingshi started to practice as planned.

　Ask for collection, ask for follow-up, ask for monthly pass.

　　
　
(End of this chapter)