Crossing over to become a martial artist

Chapter 21 Middle Immortal Stage, Fourth Rank, Real Man
The Qingyang Sect, within its sphere of influence, was originally a medium-to-large vassal force. A hundred years ago, a Six Tribulation Ghost Immortal was born who had survived six thunder tribulations and had a third-rank cultivation of the Immortal Path. Because of the birth of this third-rank immortal, Qingyang Sect In the past hundred years of Zong, the power under his rule has been turbulent, and his control has declined rapidly.

As for this kind of thing, going back 1 years ago, Qingzhou could only happen once every 2000 years on average, but now it is happening one after another in a short period of time.

If you don't have a high enough status after transmigrating, your realm is fine, and with the help of the True Spirit Orb, you can pretend to be the Lord of Armies, and you can also quickly improve your cultivation realm.

Instead, he transmigrated and became an ordinary low-level monk in Qingzhou. If he wasn't turned into cannon fodder during the Xuanyin Sect's invasion, he might be reduced to this time, a cannon fodder monk who entered the Taiyin Cave.

Even if he is now one of the four third-rank immortals of the Immortal Ape Sect, Chen Qingshi can't sit back and relax.

The closer this is to the end of the Yuanhui, all kinds of opportunities will emerge, countless monks will rise up, the order of the states will start to be impacted, and the Immortal Ape Sect will definitely be challenged.

Although the Immortal Ape Sect has already survived the final catastrophe of the Fourth Yuanhui, there is no guarantee that it will survive the final catastrophe of the Yuanhui this time.

"Hey, I don't think so much, as long as I am strong enough, the catastrophe will not cause danger to me."

Shaking his head, Chen Qingshi no longer thought so far, but was just ready to calm down and practice hard in closed doors.

Blessed with the power of the True Spirit Orb, Chen Qingshi directly entered a deep state of samadhi.

The one hundred and eight life orifices that have been measured long ago, in Chen Qingshi's deep sense of concentration, are like stars that are countless times smaller than the tip of a needle, emitting an extremely faint light.

Chen Qingshi concentrated his mind, controlled three thousand drops of human immortal golden infinite mana in his body, and began to pour into the one hundred and eight life orifices accurately one by one.

As Chen Qingshi accurately injected golden infinite mana into the [-] fate apertures, the faint aura emanating from the [-] fate apertures began to grow slowly.

Three days later, when the faint aura of the [-] fate orifices expanded to the size of the needle tip, a sudden change occurred.

The space of one hundred and eight acupoints was opened, and the opened one hundred and eight life acupoints began to rapidly absorb the golden infinite mana in Chen Qingshi's body.

Chen Qingshi used the Aperture Condensation Technique [Wuji Code], and in just one breathing time, one hundred and eight drops of golden Wuji mana were absorbed by these one hundred and eight life orifices.

And as the fate aperture began to absorb the golden infinite magic power, the opening fate aperture began to transform into the infinite magic aperture.

After ten breaths, Chen Qingshi absorbed [-] drops of golden infinite mana from the [-] life orifices in his body.

At this time, Chen Qingshi operated the formula to quickly refine the original inspiration of the cave in the body.

In the blink of an eye, the golden Wuji mana in Chen Qingshi's body was fully recovered.

Time passed, until after one hundred breaths, the [-] life orifices absorbed a hundred drops of golden infinite mana, and the inner space reached a diameter of one foot, and then it was completely stabilized, slowing down the absorption of Chen Qingshi's golden infinite mana.

Chen Qingshi has officially reached the middle stage of human immortality, and has the cultivation base of the fourth rank of the immortal road. At this time, with the improvement of the realm, the body, mana, will, etc. that have reached the limit can start to improve again.

The Dao fruit in the body has also absorbed something in the dark with the improvement of the realm, and the Dao fruit has grown from three inches in diameter to four inches in diameter.Chen Qingshi's original inspiration in the cave of heaven in his body only consumed about three points at this time.

The supernatural power [Wuji Aperture Wall] also activated on its own, and began to replicate the Dharma Aperture Boundary Wall in these one hundred and eight Fate Apertures.

So Chen Qingshi directly began to input these original inspirations into the one hundred and eight newly opened destiny apertures.

Following the devouring of the original inspiration of the cave, the one hundred and eight life apertures began to expand rapidly.

Two feet, three feet, four feet...

Half an hour later, all of the [-] Fate Apertures had reached the limit that golden mana could achieve, expanding to a diameter of thirty feet.

From a diameter of one foot to the current diameter of thirty feet, the space of the fate orifice has expanded by more than 2 times.

In Chen Qingshi's body, the Human Immortal Dao Fruit with a diameter of four inches, at this time, from the [-] Dharma Apertures, the three fundamental Dharma Apertures, entered the newly opened [-] Fate Dharma Apertures. One hundred and eight fate orifices are connected.

After the [-] fate apertures reached the limit of [-] zhang, only about [-]% of the source of spirituality remained in Chen Qingshi's body.After thinking for a while, Chen Qingshi operated the [Wuji Code], and began to turn the remaining one point or so of the original source of the cave into golden Wuji mana.

Originally only three thousand drops of golden infinite mana began to grow rapidly.Half an hour later, Chen Qingshi's spiritual power of the cave sky in his body was exhausted, and the golden infinite mana in his body increased from three thousand drops to eight thousand eight hundred and thirty four drops.

Moreover, traces of cyan brilliance began to appear on the golden Wuji mana. This is because after breaking through the realm, the golden quality mana can continue to improve and begin to sublimate towards the cyan mana.

Sensing the blue color in the golden mana, Chen Qingshi was very happy.When the current golden cyan mana is completely turned into cyan, it means that Chen Qingshi has officially achieved cyan quality mana.

Under normal circumstances, the mana of the cyan quality is the quality of mana possessed by the immortals who have cultivated to the third rank of the immortal road. "At that time, even without the blessing of Dao soldiers, my own combat power will reach the limit of the fourth rank of Xianlu."

Three days later, after stabilizing the cultivation base of the fourth rank of Immortal Road and the middle stage of Human Immortal, Chen Qingshi left the gate.

Reaching the fourth rank of Immortal Road, one can be called a real person.

Legend has it that in the wild era of the mountain and sea world, the ancient ancestors could have the current fourth-grade cultivation base of the immortal road after they reached adulthood.

If you have observed the past and achieved the achievements of the ancient ancestors, you can be called a true person.

Now that he has just reached the fourth rank of Immortal Road, except for the temporary expansion of the [-] Fate Apertures to the limit, other aspects have just started. If there is no chance, Chen Qingshi can only rely on time. Practiced.

With the body protection of a third-rank immortal, Chen Qingshi didn't have to come out of the mountain until he had the means and combat power corresponding to the fourth-rank cultivation of the immortal road like ordinary real people with a fourth-rank cultivation of the immortal road.

After leaving the customs this time, Chen Qingshi happened to go to the Cangjing Pavilion to obtain the inheritance of two great supernatural powers.

This is the reward for receiving the inheritance of two great supernatural powers after successfully obtaining the fragments of the Taiyin Cave.

It can just make up for the shortcomings of the body.

As for that, they are all one of the four third-rank immortals of the sect, so why do they need contribution authority to receive the sect inheritance.

Shouldn't the current status mean that he can ask for anything from these inheritances?
It is too naive to think so, from ancient times to the present, from the world before time travel to the world after time travel.

As long as a person still needs to ask for something from the outside world, he will be subject to some constraints and cannot completely disobey some objectively existing order or rules.

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(End of this chapter)