Chapter 12

Murong Fu looked at Jiumozhi's humble and polite appearance, even though he knew the virtues of this person, he couldn't help feeling a little good in his heart, and sighed secretly: "The so-called morality refers to this kind of person It’s no wonder that Jiumozhi who appeared in the TV series almost all have a fierce look, only the words "I am a villain" are written on their faces. The key point is that what this person does does not match his image Ah, I can't blame the director for disrespecting the original work."

But this little thought is naturally kept in my heart, no one knows.

Jiumozhi just saluted, raised his head and looked at the position of Master Kurong on the high platform, and said loudly: "Impermanence and impermanence, two trees withered and flourishing, north, south, west, east, neither false nor empty!"

These words came to the ears of Master Ku Rong on the high platform, although he was calm, he was startled in his heart, and secretly said: "King Dalun Ming is knowledgeable and profound, and his reputation is indeed well-deserved. As soon as we met, he revealed the origin of the Ku Zen I participated in."

The world-honored Sakyamuni passed away between the two Sala trees. There were double trees in the east, west, north and south. The two trees on each side were one prosperous and one withered, which is called "four dry and four prosperous". : The Eastern Shuangshu means "constant and impermanent", the southern Shuangshu means "joy and no joy", the western Shuangshu means "I and no self", and the northern Shuangshu means "pure and non-pure".The lush and prosperous tree means the enlightenment of Nirvana: constant, happy, self, and pure; the withered and withered tree shows the world: impermanent, no joy, no self, and no net.The Tathagata Buddha enters into extinction among these eight realms, which means that he is neither dry nor prosperous, neither false nor empty.

In the past ten years, Master Kurong has participated in Kuzen meditation, but he can only cultivate to the state of half withered and half prosperous, and cannot reach the higher level of "neither dry nor prosperous, but also dry and prosperous". King Lun Ming's words were awe-inspiring, and he said: "Ming Wang is coming from afar, and the old Na Wei Ke is far away to welcome him. Ming Wang is merciful."

The Great Wheel Ming King Jiumozhi said: "The majestic name of the heavenly dragon is admired by the little monk. I am very happy to see the solemn and precious appearance today."

Abbot Benyin said: "Master Ming, please sit down." Jiumozhi thanked him and sat down.

"Well, it looks like there is still something to talk about." Murong Fu thought to himself.

Jiumozhi clasped his hands together and said: "The Buddha said: neither birth nor death, neither dirty nor clean. This little monk is blunt, unable to comprehend love and hate, life and death. This little monk has a close friend in his life, who is from Gusu in the Song Dynasty, and his surname is Murong. , the single name is the word "Bo". In the past, the young monk met him by chance and talked about martial arts and swords. This Mr. Murong has seen all kinds of martial arts in the world, and he is proficient in everything. The young monk got his advice for several days. After some understanding, Mr. Murong gave him the best martial arts secret book. He was so kind and virtuous that he never dared to forget it. Unexpectedly, the great hero never had a holiday, and Mr. Murong went back to bliss. I have an unfeeling request, and I hope all the elders mercy."

Abbot Benyin said: "King Ming and Mr. Murong meet each other once, it is fate, and the fate is over, why force it? Mr. Murong was reborn in bliss, worshiping Buddha in the lotus pond, and learning martial arts in the world, how can you be uneasy? This move by King Ming is not What's more, today, our temple is honored to invite Mr. Murong's son, the son of Gusu Murong's family is here, King Ming often said that the old friend has a deep friendship, and now the old man's son is here, let's hear what he said, isn't it good? "

Jiumozhi was shocked when he heard the words, he saw Shi Shiran, a noble young man dressed in brocade clothes, stood up, bowed to Jiumozhi, and said loudly: "Your Murong Fu, I have seen the national teacher."

After being surprised for a short time, Jiumozhi quickly recovered his composure, looked at Murong Fu briefly, put his palms together, and saluted, "It turned out to be Mr. Murong. More than ten years ago, the poor monk had a relationship with the young master in Gusu." We met once. After being apart for so many years, Mr. Murong has grown into a majestic orchid and jade tree, and he has the demeanor of your father back then. If the old hero Murong knows it, he must feel gratified for Mr. Murong."

Murong Fu smiled: "National teacher is absurd. When my father was alive, he often mentioned the national teacher to the juniors. Whenever he mentioned the national teacher, he would try his best to praise the national teacher for his profound martial arts and profound Buddhism. The conduct of the national teacher can be regarded as a high mountain." Stop, I wish I could be taught by the national teacher sooner or later, seeing the national teacher today is also a long-cherished wish in my life."

Murong Fu's words can be said to have given the other party enough face, but also implied sarcasm with a gun and a stick.First of all, he made clear his identity as a junior, and put the other party in a very high position. In this way, if the other party wants to show face, it will not be easy to argue with Murong Fu.

The other party is an eminent monk in Tubo, but Murong Fu first said that the other party's martial arts is profound, and then the Buddhism is advanced, insinuating that the other party is obsessed with martial arts, and his comprehension on the way of Buddhism is still too late.In the end, he said that he wanted to see the other party a long time ago, and gave the other party hints as if he followed Jiumozhi's footsteps all the way to Tianlong Temple, not conspiring with Tianlong Temple to embarrass the other party.

In this way, even if the other party is angry, he can't embarrass himself in this matter.

Sure enough, after saying these words, Jiumozhi's expression changed slightly, and then he returned to normal, smiling and said: "Mr. Murong is over the award, and the poor monk is terrified. As the son of an old man, Mr. Murong, the poor monk naturally has to do his best to live up to it." It was entrusted by an old friend. I just don’t know what advice Master Murong has when he visits Tianlong Temple this time?”

Although the other party's expression remained unchanged, Murong Fu also heard the hint of sharpness in his words, and felt quite helpless deep in his heart.

Considering the actual status of the other party's Tubo national teacher, the other party is undoubtedly a more worthy object to befriend than Dali Tianlong Temple.But Murong Fu knew that with Jiumozhi's disposition of greed, hatred and ignorance, cooperating with him is tantamount to sleeping with a tiger.

In contrast, although Dali is weak, at least he will not harm him, and the previous four books have spent all his energy to solve the problem of chaotic qi for himself. This kind of great favor has to be repaid.Therefore, even though he was 1 times unwilling to offend Jiumozhi, he had no choice but to bite the bullet.

So he cleared his throat, and said in a respectful voice: "The word "advice" can be said to frustrate the younger generation. But Murong Fu is here today, and I have something to say. It is a beautiful thing to meet friends. My late father admired the Six Meridians Excalibur, and the master is deeply grateful for his friendship. I want to fulfill my late father’s regret. The younger generation is very grateful to the master for his kindness. On behalf of the father, I thank the master. However, as the saying goes Is it possible to plunder the beauty of others to make oneself beautiful? If my father is still alive at this moment, I believe he would not want to see the master act like this. The master's Dharma is profound, and such a simple Taoist ideal must be No need for brats to babble."

After speaking, Murong Fu bowed his body and saluted, then took his leave.

Hearing this, Jiumozhi was speechless for a while.Finally put his hands together, smiled and said: "Mr. Murong's words are very polite. Thinking about it, old Mr. Murong is too addicted to it, thinking too deeply about the six-veined sword. This little monk traveled thousands of miles from the snow-capped mountains to represent Murong. The old man had a taste of the legendary six-veined sword. He never thought that it would be difficult to match the reputation. In my opinion, this six-veined sword is far inferior to the Murong family's Longcheng swordsmanship. It’s been a waste of time, so I’m leaving, and I’ll come to your monastery someday to appreciate the profound Buddhist teachings.”

After finishing speaking, he flicked his sleeves and pretended to leave.

A deep voice stopped him from behind: "Wait a minute, what do you mean by what King Ming said?" It was Master Ku Rong.

The corner of his mouth curled into an imperceptible arc, Jiumozhi turned around and saluted, "Master misunderstood, this junior does not despise the magic skills of your temple, but just thinks that although the magic skills are good, I'm afraid that no one in your temple can practice them, and the magic skills will be dusted. Poor monk I deeply regret it.”

After this sentence was finished, all the monks on the high platform showed an expression of indignation, and some of the irritable ones even cursed out loud.Jiumozhi just smiled and said nothing.

After a long time, Master Kurong said quietly: "Ming Wang came from a long way, and our temple has not yet received the wind and dust for Ming Wang. Isn't it a loss of etiquette? Since Ming Ming is so interested in our temple's six-veined sword, how can our temple not satisfy Ming Wang's wishes?" ?”

Murong Fu hid in the corner, with mixed feelings in his heart.

(End of this chapter)

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