Difficulty: starting from the sword, halberd and demon

Chapter 249 Meeting of Resentment and Hatred
Wanshengyan Jiaye Temple suffered heavy losses thousands of years ago to help Taoist Xuanzong in the war with the alien demon world.

Bayelian didn't want to forget the hatred of fellow practitioners, and at the same time, in order to improve her foundation, she absorbed their relics through the Great Compassion Mandala Formation.

Just after absorbing the relics of the monks, Bayelian felt empathy for their death experience. The cause of death of Tianzuo's heart, Earthly vehicle's body, and Sishizang was as mentioned above.

These experiences have now become Bayelian's own. It is as if he has experienced eight deaths before he gained such a powerful power.

More than that, as the devil said, although most of the unwillingness and resentment in the hearts of the fellow practitioners before death dissipated, the remaining most stubborn and deepest obsessions entered Bayelian's body along with the relic.

After Bayelian finished cultivating, the pained cries of fellow practitioners echoed in his mind every moment, reminding him that he must avenge them.

To practice Buddhism, the most important thing is to abandon love and hate, let go of attachments, and realize that all things are impermanent and all dharmas are empty. , the guilt towards fellow practitioners, and the responsibility towards the common people will only deepen in his heart and become the most unbreakable obsession.

This level of obsession cannot be erased even after death, just like Wolongxing reversed life and death because of his worries about the five great artifacts after his death, making his body active again.

I am afraid that Bayelian needs to sink into endless years in samsara before it can break through the confusion, let go of the knot, and realize the peaceful Nirvana.

Before Guangming and Wugou helped him absorb the relics, he asked him if he knew the consequences. He replied: In this life, there is no hope of realizing fruition.

He already knew this well, but even so, he had no hesitation.

The sun and the moon can fall, and the mountain king can fall.For the sake of all living beings, the Tathagata is not seen.

This is the last glory of Kasyapa Hall, Dharma Venerable Bayelian!

But the price for him to obtain the power of the eight fellow practitioners is more than that. Buddhist martial arts are the most taboo to harbor hatred and killing thoughts. Bayelian must always stabilize his heart to prevent himself from being burned out by the anger in his heart.

He seems to be walking on an extremely thin steel wire, with no end in front and back, and the hot magma below, if he is not careful, he will fall.

Therefore, Bayelian's powerful Buddhist kung fu can destroy ordinary demons, but once it encounters a red-haired demon with advanced magic and specialize in mind and spirit, it will inevitably be restrained.

Just now, the red-haired demon seemed to have easily broken the golden body of King Sifang Ming just by turning the magic halberd, but that was just an appearance. In the dark, he had already used invisible magic to arouse the anger and hatred in Bayelian's heart, I want him to quit.

Recreating the death method of the four masters is also to cooperate with the magic technique of attacking the heart. If the eight leaf lotus can not be shaken, the four disappeared kings can reunite again at any time.

But once the eight-leaf lotus Buddha's heart retreats, the strength of the whole body will be greatly reduced, just like a ghost in the river, the great compassionate Manjusri is angered by Ren Shenfu's words, and the power of the Kurong Shaluo Heavenly Formation is immediately suppressed by Mo Luo's magic.

What's more, what the devil wants is not only to defeat the Dharma Venerable, he wants to completely smash his Buddha's heart, make him burn all his rationality, completely become a demon, and then belong to him!
Don't look at the high-ranking Buddhist monks in Perak who seem to fall into the devil at every turn and then return to the Buddha. It's easy to pick up mustard repeatedly. In fact, if there is no such a high state of mind cultivation as a book or a Buddha's sword, once you fall into the devil, you will only sink completely.

However, outsiders can only see the appearance. The three demon generals immediately became more confident when they saw the red-haired demon easily defeat King Sifang Ming, while Nanming Daozhen was at a loss as to why Bayelian didn't fight back.

But when his companion fell into a disadvantage, he would never stand idly by, and immediately used his profound skills to attack the evil spirits. The three demon generals also felt ashamed and fought back without giving in.

I see:

The beads are exquisite and radiant, and the ear is like a thunderbolt.The magic knife hangs its head to seduce the soul, and bury the ghost back and forth.

Control the righteousness of the universe, the heart freezes in the jade pot, the mysterious way leads to the south, and the Kunpeng turns to the scriptures.

The Dao Demon fought in a group, Nanming Daozhen had previously taken advantage of the surprise attack, and also embraced the righteousness of the world to gather the ultimate move, but the three demon generals resisted in a hurry, relying on their own skills to resist, so they had to end in a tie. Lost all face.

Now that the two sides are on the same level, Nan Mingdao is really no match for six hands, and gradually fell into a disadvantage.

There is a visible fight between Taoist and demons, but the fight between Buddha and demons is a more dangerous invisible contest.After the red-haired demon defeated the four great Ming kings, he was not in a hurry to take the life of Bayelian, but jumped and stepped into the Great Compassion Mandala formation himself.

The Buddha formation is so majestic and holy that evil spirits are not allowed to approach, but the hatred in the Buddha's heart turned into evil fate, allowing the demons to take advantage of it.This is a top-level magical method, and it has almost no direct lethality, but its strangeness is beyond imagination.

The demon fell into the magic circle and instantly turned into the deceased Tian Zhan, his eyes were closed, his face was pale, and there was a big black hole in his heart, but the Buddha's heart that should have been beating in it disappeared without a trace.

He closed his eyes and crossed his knees, like a statue. When Bayelian couldn't help but walk towards him, he suddenly opened his eyes. His eyes of incomparable resentment like a poisonous snake nailed the Buddha's footsteps, and he opened his mouth and roared: "I Dying for the common people, you actually covet my relics, even my remains!"

Ba Yelian's body stiffened on the spot, and her face showed pain, which was his endless guilt towards fellow practitioners.

Although Buddhist teachings have always dismissed the physical body and regarded it as a stinky skin, there are very few monks who have truly broken the body. Even if they can ignore their own physical bodies, they always cherish the remains of their companions very much, and they will be buried in the ground for safety. Notions that unusual people have.

But Bayelian used the Great Compassion Mandala to refine their remains in order to obtain the relics of the monks.

Tianzuo stretched out his hand to Bayelian's chest: "Since you took my relic, give me back my moving heart!"

Tianzuo took away Yan Mo Hanyan's demon heart shot out by Lian Emei to maintain his vitality after being gouged out by the demon king.

The Buddha faintly sensed something was wrong. Before turning into a golden statue, the Heavenly Throne once said that he would rather destroy the devil's heart and let him perish with Yan Mo Hanyan, than let the evil spirit revive and bring disaster to the miserable situation!
Although due to the calculations of the devil world, the devil's heart was eventually taken away, Tian Zuo is definitely not a person who is greedy for life and afraid of death!

Bayelian, who was involuntary in her body, suddenly realized, "No! You are not a heavenly seat!"

(End of this chapter)