Genshin, but the real world

Chapter 225 224 - He thinks so
Sumeru City was peaceful and quiet.

On the top floor, the confrontation between Nashita and the six sages and fools is quiet.

Before the result is determined, although you have to be ready to plunder the result at any time, it is a bit unwise to do it immediately.

The plan is clearly written, and it is still one step away from the success of the God of Chance, instilling the wisdom of the gods.

He has the power of a god, the physique of a god, but he does not have the wisdom of a god to control this power.

But a plan is a plan. Directly operating [Void] to invade the God of Chances Nasida has confirmed the completion of the God of Chances.

Although I don't know what kind of consideration Azar and the others had at the time, they included the so-called wisdom of the gods into the plan, but since the fools agreed, Naxida was willing to treat this matter as real.

You all feel that there is knowledge of gods, so just take it for granted.

Let's wait together, waiting for the so-called knowledge of the gods to be ready.

In this matter, Nashida gradually understood how Azar thought about it.

He has snooped too many people's hearts. This experience has helped him control the upper echelons of the Holy Order, but it has also made him closer to human beings.

Knowing too much about human beings, the less he understands why he must protect these people.

In such a group, there are heroes and hard-working people, but there are not no villains, and there are not no people who sit back and enjoy their achievements.

He is impartial, not drawn close to them because of their goodness, nor far from them because of their evilness.

Nasida does not yet have this determination.

Naxida, who was gradually silent, found Jiang Qing, whom she could trust, and finally got an answer.

Humans do not need the help of gods.

In other words, the only help they need is that the gods do not exist.

The only reason to worship a god is because there are other demon gods in this world.

You have no gods here, and the power between their actions can push back your hometown.

It doesn't need to be very deliberate. With the textured body of the grass dragon, if he walks along Sumeru with this reminder, even if he has no malicious intentions, the entire Sumeru will probably become flat ground.

In front of the Dragon of Grass, mountains and ravines are basically a fate of being flattened.

So we must have gods.

Without the protection of the gods, even survival becomes an obstacle, let alone development.

Nacida accepted the answer.

The more he peeped at the scholars of the Holy Order, the more indifferent his temperament became.

Azar did not guess wrong, this is indeed a shackle that binds the gods, but it is also a sling that protects the gods.

The more she pryed into people's hearts, the closer Nasida got to the abyss.

Strictly speaking, these people are stacked together, and Nasida can easily erase their existence.

In terms of threat level, this group of people poses no threat to Nasida.

But there was something Nasida couldn't bear by herself.

Even if He is a god, he is easily infected by human evil, but not easily purified by human good.

People's resistance to evil is different from their pursuit of goodness.

Because of the many peeps, He understood Azar's thoughts more and more at that time.

Whether it is imprisoning the gods, or the so-called wisdom of the gods.

Things we cannot understand, knowledge that we will go crazy if we touch it, isn't this the wisdom of the gods?
They don't know about the black disasters in the underground, they don't know about taboo knowledge, they just make choices based on their identities.

We are already sages, the wisest people in this country.

What else can we not comprehend but gods?
Foolishness and ignorance are the essence of the actions of the sages.

A nicer way of saying it can also be self-confidence and bravery. It is because of self-confidence that one dares to think so, and one dares to do so because of bravery.

It's also pretty good.

Nasida was still a little confused before, but after reading the hearts of the six sages, she understood their original choices better than they themselves.

In the god-making project, the four sages belonged to the god-making faction, including the most powerful great sage Azar, and the remaining two were non-god-making factions, who were imprisoned before the project started.

This includes Tinari's mentor.

The love of talents by the four sages of the god-making school is also true love of talents, just like Boss Cao letting go of Erye Guan many times.

On the one hand, he imprisoned Tenari's teacher, and on the other hand, he wrote a letter to Tenari under the guise of his notes.

After repeated failures, a sage went to Huacheng Guo to invite him in person, and they even accepted the reason of "my ears can't adapt to the noisy place".

In the future, Al Haisen, who almost assassinated Azar, was only exiled to Aru Village.

In terms of cherishing talents, the sages of the god-making sect are still very good.

It turned out that it was because of a small error in the letter that Tinari discovered the anomaly.

It just so happened that Tinari had an academic paper titled No.3 in Xumi, "My Best Friend of the Disciplinary Officer", so he entrusted Sai Nuo to do a little investigation.

Sino was so busy before, he really didn't notice it.

As a result, as soon as the friend's entrustment arrived, he took some time to investigate, and finally found out the problem.

Although he didn't find out what happened to Tinari's teacher, he keenly discovered that the Six Sages were planning an unknown plan.

The expenses of this plan are hidden in the various plans presided over by the six sages. They draw resources beyond the plan from these plans, and then invest the resources in the god-making project, completely avoiding the official path of Sumeru.

Based on Sano's experience, with his knees, he knew that these people were doing a lot of work.

The project presided over by dignified sages dare not go through official channels, and insist on hiding it in various plans, which is clearly not visible.

Senuo, who was very responsible for the responsibilities of the Disciplinary Officer, went to inquire about the matter at that time, and he also made a serious report. As a result, Azar didn't mean to hide it at all, and said at the time that "the power of the Discipline Officer Given by the sages, you have no right to judge us."

You can simply explain it, or be a little gentler, or you can just say [Your level is not enough].

What do you mean by "you have no right to judge us"?
People made a normal report and asked if you have any plans. It is not impossible for you to fool around a little bit, but Azar confessed very frankly, and directly said that he has no right to judge... If it is true, it is not self-inflicted Oh.

No right to say, what does trial mean?
Afraid that people won't know that you are doing illegal work?
Sino became more serious on the spot.

He has always placed the duties of a disciplinary officer at a high level, and believes that scholars should be supervised.

However, Hazard opened his mouth and said that I am above your head, you are not worthy to ask about my affairs.

It's hard to imagine what kind of state of mind Hazard was in to say such stupid things, but considering his tone with Ying and Elhaysen later, there is a high probability that he really didn't take Sano to heart. to consider.

He can speak, but Sano is not worthy of his thinking and speaking, so the words come from the heart, just look down on him.

In the end, Sano also noticed that something was wrong. You said that you have no right to judge while being wary of me. Isn't that just trying to shut me up completely?
He immediately fled to the desert, and hooked up with Ying who was guided by Naxida.

Then there is the story of everyone working together to overturn the teaching academy.

Very abstract.

Whether it's El Hessen, Sano, or even Tinari, as long as Hazard and the others are a little gentler, or more ruthless, Ying won't have so many opportunities in the future.

A group of people who are engaged in the great cause of imprisoning gods, creating gods, and eliminating gods cannot win friends, and their methods are not decisive enough.

Didn't you know that Ying rescued Dina Zedai?

Hang her in the fool's camp and force her to do multiple-choice questions. Are you really just leaving this sick number alone?

Use this person, she is very valuable!
It's no wonder that the Holy Order was overturned by a car later, such a villain naturally stood at the top of Sumeru.

As long as they don't have the power of the Holy Order, let alone live to 3.5, living to 3.2 is considered a procrastination in the plot.

Nasida was unaware of the ensuing developments.

He read the hearts of many people, but he didn't consider Jiang Qing's.

Maybe it's because he doesn't want to see Jiang Qing's words not being true, or maybe he just believes it. In short, He doesn't want to read Jiang Qing's heart.

But the reactions of the four sages of the God-making School alone are actually enough.

Of the six sages, four of them were completely superior, and the remaining two did not care about Nasida's reaction, but simply knew that fools could not be so kind.

Others provide the technology, the heart of God, and dolls that Mora can't buy, and the Holy Order provides some things that can be obtained with money...Everything is for fools, and the final result is given to The Holy Order.

Fools have Beiguo Bank, even if they lack Mora, they are richer than the Holy Order.

Normal people know this is impossible.

In fact, Azar also knew it, but they were more confident than the other two, and they were sure that they could take away the control of [God of Chance] from the hands of fools.

This is a bit naive.

The control of the God of Righteousness has always been in the hands of the stragglers.

The doctor didn't think about the so-called control right at all, he just wanted to do an experiment, so he came.

That's it.

As a scholar, it is probably difficult for Teyvat to be more purely qualified than a doctor.

Although the Harlequin is also considered a scholar, and even seems to have a higher style than a doctor, but his ability largely relies on Kanria.

Kanria and Zhidong, the two countries have inherited the past and ushered in the future, and opened up one after another.

To put it bluntly, in Kanria, you have the opportunity to see the upper limit of the Demon God, but the resources that can be provided in the seven kingdoms of the world are only enough for you to touch the lower limit of the Demon God.

Just like the normal world of martial arts and the world of fairy tales, you cannot say that people in the world of martial arts lose because of their talent, it can only be said that the general environment is like this and does not support you to carry out further study and research.

If the Doctor was born in Kanria in his early years, maybe now Reindotter and the Harlequin would still be trembling in his shadow.

This man is a geek, with a high level of ability and character.

At least this kind of letting go of the skirmishers to play at will, and letting go of the peace of the skirmishers being hammered, normal people can't see their backs when they flatter their horses.

Confidence runs through all the performances of the group of Six Sages in Sumeru. It can be seen from many of their choices. Confidence in their own path is the root area that supports their choices.

If you don't have confidence, you can't make this choice.

Gradually Nashida could understand.

For mortals, the limited things they can touch are actually the only things they believe in in their lives.

Azar doesn't know anything, but he knows the smallest trouble on the Tivat scale, such as the War of the Demon God, so he is very confident.

He still only knew that this was the time when the demon gods meleeed, and he didn't have a deeper understanding at all.

This is the root of self-confidence - ignorance of the truth.

If he knew the story behind Kanria, he'd be terrified.

If he knew about the first and second thrones, he would keep silent and focus on his peaceful daily life instead of doing superfluous things.

The matter of the demon god is too far away from him, so he is very confident.

The third step of the plan is based on this confidence.

This is ridiculous.

Azar is already the top scholar in the world, and the great sage of Sumeru City is naturally the top scholar in academic research.

But the choices he was able to make always seemed absurd to those who knew the truth.

His self-confidence is reckless in the eyes of Nasida, and he thinks that thinking about it is a childish foolish play in the eyes of Nasida-adults can't even get angry about it, they will only think that children are so stupid, and it is taken for granted.

It was such a person, such a group of people, but they sealed him in the Jingshan Palace for 500 years on a time scale.

He still didn't plan to let these sages go, but he had lost any extra thoughts in his heart, and just felt that this was the only way to go through the plan.

Through their corpses, choose new six sages or change the regime of Sumeru to create your own Sumeru Kingdom.

Killing is not because of hatred, but because of simple but critical road problems.

After reading the hearts and minds of the people who came and went here, Nashida embarked on a path that the Great Mercy Tree King had not considered.

He has no hatred, no compassion, just simple choices for what he is about to do.

That's it.

The third step of the god-making project is not complicated.

Linju practice is still the way of practice advocated by the Academy of Order. These sages know from the data that this melon skin practice is either crazy or nothing.

But anyway, if they don't practice or take risks, the remaining scholars will upload their academic achievements to Void if they succeed, and call them with their authority. If they fail, they will be thrown into Aru Village, and they don't need to escort them.

Why not promote business without capital?

Those with poor talent were able to retreat with regret on their faces, unaware that their death star had just dimmed, thinking that their luck was bad and thinking that sooner or later they would succeed.

Those with outstanding talent will be finished directly, stepping into a deep pit and never crawling out again.

These crazy scholars were not easy to deal with, and the Holy Order threw them into Aru Village on the grounds that they were worried that their crazy words would pollute the spirit of other scholars.

Of course, Aru Village was not chosen at the beginning. There are many places to dispose of waste. Of course, Aru Village can stand out for a reason.

Anyway, the desert has always been such an identity in their view, and it is really suitable to deal with these difficult mad scholars.

Since the start of the god-making project, they have already selected relevant mad scholars, and began to consider how to mobilize the knowledge in their minds.

This job was not difficult at first, but I just thought that the villagers of Aru Village might find out if I made a big fanfare.

But before they had cooperated with the desert, the villagers of Aru Village opened and closed their eyes about the whereabouts of these [village guards], and let the mad scholars disappear.

The people in Aru Village were keenly aware of this trend, but except for a few people who sympathized with or were related to mad scholars, most of the rest closed their doors and ignored them.

What role can a few people play?

In the plot, Candice will most likely turn a blind eye. She just wants to protect Aru Village. Helping these lunatics will not do Aru Village any good, and it will definitely cause trouble for the Academy. .

As the [Guardian] of Aru Village, she may have sympathy and kindness, but the premise is that kindness will not interfere with what she wants to do.

A person who has sheltered an entire village in the desert from being invaded by bandits all year round is certainly not a kind person who is indecisive.

For Aru Village as a whole, there is actually no need for them to accept mad scholars.

To do anything, if it is not for the reason of "I am happy", then weighing the pros and cons is naturally the most authentic answer.

It is obviously unnecessary for Aru Village to recruit a group of scholars who can go crazy at any time.

Aru Village is not without normal scholars. These people came to Aru Village because they violated some rules of the Holy Order, or they came to Aru Village for some reason.

Compared with these relatively normal scholars, those scholars who have gone crazy due to knowledge embarrassment are not worth Candice's wasting more effort.

She will protect these people, and even take the initiative to find the disappearing mad scholars in the sandstorm.

But this kindness is purely based on her belief that there will be no bad effects, because the worst possibility is that she can't find it.

In this case, she just needs to do her best.

Candice has long been used to the sand sea, and the sandstorm is a disaster of life and death for others, but it is the trouble she can face.

She still has kindness within her ability.

But as soon as the Holy Order took action, after she noticed the abnormal disappearance, her kindness withdrew.

When Ying arrived in Aru Village, the scholars had been missing for some time.

During this period, it was obvious that not many people in Aru Village were willing to try to find these mad scholars. Even if they specifically asked the people in the village, most of them kept silent, answering that only I didn't know and I didn't pay attention.

The village chief said we are investigating, which is another way of saying that we have not found anything.

Failure to find out does not mean that it cannot be found out, and it may also mean that you do not want to investigate.

It's so obvious.

Deserters, or anyone for that matter, obviously need a reason for doing things.

It is already a practice for the Academy to throw mad scholars to Aru Village, and the villagers of Aru Village have accepted and are used to this kind of thing.

They know very well that there is no value that can be tapped from these mad scholars.

However, now these mad scholars are gradually disappearing according to a certain pattern, which is obviously not a normal way of getting lost.

It is enough to be aware of this.

It's not normal to get lost, it's because the thieves and the Gilded Brigade who are active here have done it.

It doesn't matter who it is, the important thing is, is it worth pursuing a few lunatics who don't know each other and can't have friendship?
The little boy who wanted to find his grandfather was an exception. His grandfather died, but he was rescued by the madman possessed by Nashida, and he told stories all night, so he was very persistent.

But it was obvious that it was not the mad scholar who moved him, but the rational scholar who saved his life during Nasida's possession.

Among the remaining ordinary villagers, who would have a life-and-death relationship with the lunatic, and there must be a reason to save them?
Under such circumstances, the actions of the Holy Order were also very smooth, but they were robbed later.

And now they don't just open one and close one, they basically close their eyes completely.

Coupled with the continuous input of resources from the Holy Order into Aru Village, everyone is even more indifferent to the affairs of these mad scholars.

A group of people who can go crazy is a trouble that the Holy Order does not like in the rainforest, and it is the same in the desert.

This group of people in the rain forest will go crazy, but will they be normal in the desert?
In terms of speech, anytime, anywhere, uncontrollable yelling and irrational raving.

Crazy in action, there is a risk of hurting others at any time.

Scholars in the Holy Order don't like it, and ordinary people in the desert don't like it either.

The reason why the Academy sent them to Aru Village was because the mad scholars were the same as before when they first arrived in Aru Village, crazy and talking nonsense, but they would calm down after resting here for a while.

The plot has already proved that it's not that Aru Village is special, it's just that Naxida appeases the spirits of these mad scholars from the Jingshan Palace through a small half of the Sumeru map.

Pity it didn't work.

Everyone stereotypes them as mad scholars unless they completely return to normal.

No one likes lunatics, but the villagers of Aru Village have no choice but to gradually accept the existence of these lunatics.

They even have "a lot of dissatisfaction", but dissatisfaction has not brought about change, so they can only accept it.

In this case, if the madman disappeared, they would naturally not be sad.

Nashida once possessed mad scholars and saved Aru Village during the earthquake. At that time, his actions left the value of "village guardians" for these mad scholars.

So the people gradually accepted it.

But it is only limited to acceptance.

A normal madman is not worth saving for the villagers of Aru Village.

Maybe they won't take the initiative to persecute these mad scholars, but it would be a joke to say how much the villagers care and hope that these [village guardians] will stay.

The villagers of Aru Village didn't care much, and the others completely closed their eyes.

In this case, the so-called knowledge of the gods has already been in place.

Nashida just hesitated.

According to Jiang Qing's words, the knowledge of these gods is obviously not right. Is it really necessary to inject them into the [God of Righteous Opportunity] according to the plan of the sages?

Sure enough, let the Holy Order stop.

It is better to destroy these things in time.

He thought so, and so he gave the order.

(End of this chapter)