Genshin, but the real world

200 Chapter 199 - News
There is a very interesting fact.

The people in the desert actually care more about the God of Grass than the people in the forest.

In the eyes of the desert people, the so-called God of Grass in Sumeru, whether it is the Great Merciful Tree King or the Little Auspicious Grass King, is actually the god of the rainforest.

They do not bear the future of the desert people.

This is why, after the death of the Red King, there will still be people who believe in him.

Because Sumeru includes rainforest and desert, but everyone knows that the god of grass is the god of forest people.

This does not mean that the desert people are stupid.

The Great Mercy Tree King probably didn't want to expel the belief of the Red King, so he used many methods softly. As a result, he himself was planted 500 years ago, and these methods also drowned the dust.

No one knows that His Majesty the Tree King loves every Sumeru equally.

In His eyes, there is no distinction between deserts and rainforests, and everyone is His people.

It was only because he had a close relationship with the Red King that he retained his faith for the Red King—as a result, the Dacishu King himself fell, and the little auspicious grass king who inherited his authority was imprisoned in the Jingshan Palace. The desert is indifferent, and does not care about the decrees left by King Dacishu.

The times have changed.

Just looking at the results, King Dacishu did something but was not publicized, and the project was about to be finished, and the Holy Order said we don't want it.

And the Little Auspicious Grass King... He can't even get out of the prison device, let alone help the desert people.

So everyone saw the [truth], the God of Grass in Sumeru was actually just the god of forest people.

The God of Grass of the two generations didn't care about the desert, and the desert people have no belief in the God of Grass, only vigilance, which is a matter of course.

Vigilance made Rahman always pay attention to the little auspicious grass king.

Rahman said that King Dacishu assassinated King Chi, which put the desert people in the current predicament.

And everyone knows that the Great Merciful Tree King has left, and now the god of Sumeru is the Little Auspicious Grass King.

Out of vigilance against the "fact" of "The Great Mercy Tree King Assassinates the Red King", the desert people are actually very wary of the little auspicious grass king.

The God of Grass is the God of the Forest, not the God of the Desert. Everyone has this perception.

Since it is the god of the enemy, of course it needs to be vigilant.

On the side of the Holy Order Academy, it was just the opposite. None of the scholars in the Holy Order Academy or even the entire rainforest believed in the Little Auspicious Grass King.

The sages even think that the little auspicious grass king is not worthy of inheriting the seat of the god of grass, and want to create a god of Sumeru by themselves.

The party with the gods does not pay attention to the gods, and the person without the gods has been paying attention to the movements of the gods.

Candice rubbed her eyebrows.

"Little Auspicious Grass King... I haven't heard this name for a long time."

"The Xumi people who travel to and from the desert seem to have never mentioned the God of Grass."

Rahman organized his words with a strange expression.

"Of course you won't hear it. As far as I know, the statue of the Great Mercy Tree King is still used in the ceremonies celebrating the God of Grass in the Academy."

"And the celebration about the Little Auspicious Grass King has not been held for nearly a hundred years."

One thing to say, Rahman even suspected that there is no God of Grass at the Holy Order, and the so-called little auspicious grass king is actually a lie woven by the Holy Order.

Any god with a bit of a temper can't tolerate people using other people's idols when celebrating the gods, right?
How the new God of Grass respects the God of Grass in the past, and even unwilling to let King Dacishu lose his faith, is also his own business.

But the Holy Order doesn’t understand at all, it’s their job for the gods to respect the gods, you just need to please the current gods and that’s enough.

No matter how bad it is, can Su Mi not be able to afford the two idols?
All the current beliefs with the Little Auspicious Grass King actually come from Naxida's own efforts.

He often opens up his consciousness to inspect the land of Sumeru, and then does what he thinks the gods should do.

Including playing with children, including appeasing the demon scale disease on Dina Zedai, and even intervening in Aru Village in Sumeru City to appease the spirit of the madman, using the body of the madman to release the power of the grass god, Protect desert people's houses from earthquakes.

The source of Nilu's belief is unknown, but she is sincere enough, and she probably heard Nasida's voice.

Dina Zedai is the eldest daughter of the Humayi family. She was born in a wealthy family, but she has been lying in bed all year round due to the devil scale disease. She has never even touched any books or knowledge.

And Naxida suppressed the demon scale disease on her body, so that this eldest lady who couldn't even leave the bed was able to support the sick body to walk under the sun for the first time.

Since then, she has become a faithful follower of the Little Auspicious Grass King.

Her parents probably also noticed that a little girl who had never been in contact with [Void Terminal], had no normal education, and was just lying on a hospital bed suddenly regained a little health.He even knew the knowledge of the outside world, and the honorable name of [Little Auspicious Grass King].

It is not necessary to mention the knowledge of the outside world. If she called the King of the Great Mercy Tree, it could also be interpreted as a random mention by a doctor with contacts.

But the Little Auspicious Grass King... Ordinary Sumerians, even if they pray, don't use this title.

So they tried their best to prevent Dina Zedai from organizing believers for the little auspicious grass king and celebrating the ceremony.

Judging from the performance of the Holy Order, everyone should know the conflict between them and the little auspicious grass king.

And the Little Auspicious Grass King really couldn't stop the behavior of the Academy.

This shows that the condition of the little auspicious grass king is very bad, very bad.

The Holy Order didn't say it clearly, but to put it bluntly, a god who rules a kingdom, who would dare not praise his fame and spread his faith for 500 years?
Barbatos of Mond appears only three times in records.

The first time was the establishment of Old Mond, the second time was when Vanessa crushed the West Wind nobles, and the third time was the era of disaster 500 years ago.

But even if there were only these three occurrences, the Knights of the West Wind and the Monds still recited [May the God of the Wind protect you] day and night, and their beliefs were highly devout.

A god that has only been clearly recorded three times in thousands of years, so far you can't praise the wind god twice, and you can't even enter the gate of Mond.

And a god who has stayed in the Holy Order for 500 years has not even had a formal sacrificial ceremony. To celebrate the God of Grass, you still use the statue of the Great Mercy Tree King... Really, why didn’t you say it clearly, The little auspicious grass king can't do it?

Under such circumstances, if you say that you have received the divine grace of the little auspicious grass king and want to organize followers for him, isn't that forcing the Holy Order to come over and crush you to death?
Of course they are grateful to the little auspicious grass king for saving their daughter, but if they want to give up everything about the Humayi family and fight against the Holy Order, that would be too much to thank.

Nasida's faith actually came from this way.

He is constantly jumping between dreams and the consciousness of others, doing what he can.

Little Grass King does not publicize his existence, but is actually protecting these children.

"Last time we guessed that the little auspicious grass king does not have the power of a god." Rahman looked complicated, "It seems that we guessed wrong."

Only in this way, Asfad will compromise so easily.

Because the gods stood beside the Holy Order again.

Candice thought about it.

This kind of behavior of the Holy Order can actually get the help of the gods?

Could it be that the great sages have already paid some kind of price, for example, some sages were killed, and now the one who is in charge of the Jingshan Palace is actually the little auspicious grass king?

"If the gods are on the side of the Holy Order, maybe this time it's really kind." Candice suddenly felt that it wasn't as bad as she thought.

"The behavior of the Holy Order in the past is obviously completely different from the etiquette of respecting gods in other countries."

It’s not that these scholars are very hard-headed and feel that there is no need to respect the gods or please the gods.

"According to the records in the desert, when King Dacishu was still there, they would hold regular ceremonies to celebrate the God of Grass."

The Great Mercy Tree King is still there, and the ceremony is held regularly.

The Little Auspicious Grass King is in power, but they still offer sacrifices to the Great Mercy Tree King.

"This kind of behavior should be unacceptable to the gods."

Candice didn't pay attention to the Academy and the Little Auspicious Grass King before.

Their existence does not have much impact on the desert and [Aru Village], nor does it help.

The Holy Order only forbids the scholars studying in Sumeru to go to the desert to impart knowledge, and there is an element of disgust.

But he couldn't beat the Holy Order, so he simply couldn't see it.

Candice naturally wouldn't pay too much attention to what happened in the Holy Order.

But this time, the Holy Order has obviously undergone huge changes.

"In this case, if the Little Auspicious Grass King chooses to help the Academy recover [the 30-person group], then the Academy should not be the Academy of the Sages, but the Academy of the God of Grass."

This should be a normal development.

Candice didn't have any more guesses. She chose to believe in common sense, but the reality is actually much weirder.

For example... Normal people can't imagine that the Holy Order wants to create a god.

"The Great Mercy Tree King assassinated the Red King, and his successor wants to help the desert?" Rahman looked complicated.

"If the little auspicious grass king really regains his divine power and becomes a god like the great compassion tree king, I advise you to change your mind about taking revenge on the Holy Order now." Candice's expression calmed down a lot.

She and Rahman had a lot of guesses, but because of the lack of intelligence, both of them chose the one that was more in line with the conventional development.

The high-level compromise between Asfad and the [30-member group] was because the Holy Order offered a bargaining chip that it could not refuse.

For this bargaining chip, Candice chose the divine power of the God of Grass.

She thought it should be King Xiaocao who restored the power of the gods, which caused the subsequent changes.

Now that the God of Grass has regained his divine power, he obviously shouldn't be able to bear the past behavior of the Holy Order—unless this little auspicious grass king is kind enough to be almost cowardly.

If he can't bear it, he will attack the sages who run the Academy.

When the gods want to kill people, the best choice for the sages is to lead them to death respectfully, so as not to drag down their family and friends.

The owner of the Holy Order has obviously changed.

From an "ordinary" sage, he became a real god.

Under such circumstances, Asfad and the top leaders of the 30-member group will naturally not resist the act of the Holy Order to gather power.

And the desert people did nothing, at most they promoted the belief of the Red King.

This level should not provoke the revenge of the little auspicious grass king. He sent him to the desert and said that he wanted to build a college, so that should be true.

After all, gods have no reason to tease mortals.

If you want to kill, or want to reward, the gods can make a decision with one word, and there is no need to deliberately tease.

This is so cheap.

This is a conventional logical chain, based on the limited intelligence, but normal guesses from all parties.

The guessed answer is that the decision to support the desert was in the mind of the little auspicious grass king, not the sage.

Rahman and Candice resisted the sages, knowing they had no kindness towards the desert.

But in theory, the god who has just been revised by the high-level decree has no reason to be dissatisfied with the desert.

After all, it is impossible for them to interfere with the actions of the Holy Order. If King Xiaocao has hatred, he should vent it to the sages of the Holy Order.

Can the desert people still offend the little auspicious grass king?
"Don't mention assassination." Candice finally persuaded, "There is no assassination in a war between gods."

And if King Xiaocao really intends to help the desert, then this kind of idea should not be mentioned.

The good intentions of the gods should be respectfully accepted.

Of course Rahman knew this, but this cognition was completely different from his past persistence, which made him a little confused.

Between the words of the two people, a possible answer was pieced together.

The only variable in this answer is that it should be impossible for the Academy not to be wary of the little auspicious grass king grasping power.

How to explain their behavior to the outside world, they themselves know whether they respect the gods or not.

So they should be wary of the little grass king gaining divine power.

But considering that powerful life forms like demon gods are completely different from human beings, Candice can also accept the similar setting that they will automatically become stronger as soon as they reach the age, which is unreasonable.

"It's time for us to meet the hope of the desert."

Candice looked forward to it, which was rare.

Part of her understanding and concern for Little Auspicious Grass King came from a friend.

That friend is also a mercenary from the desert, and is currently working as a security guard for the eldest lady of a family.

And according to what she said, the eldest lady often preached Xiao Cao Wang's beliefs to her.

According to Candice's understanding, these people who promote their beliefs either believe their beliefs as a tool for deception, or they really believe in gods wholeheartedly, so they want to promote the greatness of their gods to others.

Dishiya does have the value of being deceived, and her force value is also a kind of precious wealth.

But Dixia herself has described the kindness of the eldest lady many times, and Candice believes that Dixia sees people well.

Candice felt that this was not groundless. After all, if she hadn't really experienced the training and education received by the young lady of this family, she wouldn't need to preach the belief in the God of Grass to a mercenary temporarily recruited to serve as a security guard.

It's not very interesting.

Now, that speculation seems to have come true.

······
"The Holy Order is going to spread education and knowledge to the desert."

Setale was inexplicably surprised.

For a long time, this desert-born scholar has always been somewhat hesitant in his heart.

As a deserter, she went to the assistant of the great sage.

The position of assistant depends entirely on who she works for, and Setare follows the great sage, even if she is from the desert people, even if she is just an assistant, she can enjoy the real resources of the Order Academy.

As a deserter, she has reached a very high position.

But there are still many things she can't do.

The Academy of Holy Orders rarely recruits scholars from desert peoples, and even if they do, it will limit the other party's application for [Void].

In this case, Setare's ability to become the assistant of the great sage is actually an unconventional manifestation of personal ability.

Treating her as an ordinary person is really against this person's outstanding talent.

Just not enough.

Her talents are more outstanding than ordinary scholars, so that she can make the sages look sideways and become the assistant of the great sage.

But after all, she is not a wizard with a background like Dottore and Reindot, who can change the rules of the world and make the world obey their will.

As a result, Setale always had to face an unavoidable hurdle.

A person studies hard, sometimes to lead his hometown out of poverty, and some people simply to get rid of poverty in his hometown.

The latter is enough for most people, and no one will force the former.

And Setare wants to do the former.

All the entanglements in her life were born of this.

As an individual of Setare, she can make the sage change the rules and give more academic resources.

But as a deserter, her talent is not high enough to change the environment of the Holy Order.

She wants to do the latter, but she can only do the former.

At this time, she will have to face a choice, stick to her ideas, and then be discovered by the sages, and finally be expelled from the Holy Order, even giving up all the existing resources and status.

Or simply give up your impossible ideals, regard yourself as a forest dweller, and forget the past of the desert dweller.

Setale has this talent, and the sages are very willing for her to become a forest citizen.

In the plot, she personally tends to obey reality.

To be more precise, before she was stimulated by Naxida, she was not even prepared to achieve her goal, she just followed the trend and accepted the arrangement of fate.

This is the beginning of a normal person's life.

Realizing that what you want to do is not exactly the same as what you can do, then you start to accept reality, forget your ideals, and start changing to new achievable goals.

This is not excessive.

Setare also began to accept the reality.

In order to get everything she has, she really worked too hard.

She is reluctant to let her give up everything she has now because of the impossible.

But the turning point came suddenly.

The Holy Order suddenly summoned scholars from the desert and issued a task to them.

Pass on knowledge in the desert and build academies.

According to the statements of the sages, this is only the first round of construction.

The Order Academy has also prepared more supplies to be poured into the new Desert Academy.

When they have chosen the building site of the college, the materials and new scholars will arrive after the college is built.

In other words, the desert can build education, and at the same time, scholars from desert people can continue their own research without worrying about being restricted by academic resources.

Setale was inexplicably surprised.

Of course she wanted to do something, and she was persuaded to surrender later, and became the helper of Naxida and Ying.

It's a pity that she was caught by Dottore, and the plan died before it started. Ying and Naxida fled in a hurry, and she went directly into the prison by herself.

Just because of the prison disaster, Setare is obviously a gifted scholar.

Looking at the operations of the sages, only useful people are eligible to enter the cage.

Those who didn't have it were sent away on the spot, and there was no need to be imprisoned.

If she really accepted the status quo completely, Nashida would not be able to convince her.

But now, a chance came that didn't require her to give up everything she had, but could realize her childhood dream.

Hazard actually didn't want Setare to come.

He tried cryptic persuasion, including "I still need you for an important research here", which is the way teachers give students tasks to keep them, but in the end Setale said that I am very familiar with the desert, and I can do it.

Like Tinari's "Sumi City is too noisy, it's not good for the ears", it can't be kept.

Hazard could only agree in the end.

It's not that you can't force it to stay, but it's not worth it.

Sai Tale is a scholar with a heart for the desert. He has abilities, but he does not have the only value.

As for Tinari's situation at that time, his teacher rejected the god-making project, and he wanted to refuse, but the sages really couldn't force it.

After all, the act of imprisoning a teacher to win over a disciple is itself risky.

It is not such a way to force the other party into the god-making project, and to make trouble.

Same as Tinari and Elhaysen.

Of course the sages are optimistic about their abilities, but it would be too much to say that they are not willing to part with them at all.

It is certain that he wants to fight for it. Tinari was invited again and again, and the last time a sage came in person.

But after Tenari refused again, the sages gave up.

To put it bluntly, it's not worth it.

The value is limited, and it is not worth the sages' repeated expressions of courtesy and corporals.

There are too many Xumi scholars, these two cannot be used, and it is not impossible to replace them with others.

"I always feel that this matter does not seem to be so simple."

Unlike Setale's joy, several scholars in the same company saw each other and found something was wrong.

The identities of the fellow scholars are hardly concealed. Except for a few scholars who were born in the desert, the rest are some forest scholars engaged in marginal research.

Their research runs counter to the mainstream and has little chance of success.

Every year, there are such scholars in the Holy Order Academy. They either think that they can succeed, they can walk out of the road that others can't walk, or they prefer to die on this road simply because of special reasons such as friends or relatives.

For the Holy Order, this is actually just a waste of resources, without any value at all.

In the beginning, out of support for scholars and the casual mentality of casting a wide net, the Holy Order was willing to give them some resources.

But often, their research progress will soon be judged by the Holy Order as a failed research.

In addition, there was no result at all.

Sumeru City is friendly to scholars, but there are two types of friendliness, unconditional support and limited help.

You must first recognize your own worth.

Either you enjoy the most basic friendliness of Sumeru City, and be a bastard scholar.

Either you become an outstanding scholar sought after by Sumeru City and enjoy the highest preferential treatment in Sumeru City.

Since you can't produce research results, do you have an amazing resume for the Holy Order to wait patiently, and at the same time, you want to draw on the academic resources of the Holy Order?
The school city is friendly to scholars and will not force their support.

For ordinary scholars, half of the investment in research is the friendly support of the Holy Order, and half depends on their own ability.

Scholars are either rich themselves, or they can impress their teachers, who are their first investors.

But these fringe research, generally no teachers are willing to support.

This is not a student problem, but too many people have tried and failed in the past.

They know exactly what level their students are at, and they don't expect them to be inspired to complete the experiment.

Take a break for research on emotional organs and the like.

You can handle this, you should be my mentor, I'm not qualified to teach you.

Then here comes the problem, some ordinary desert scholars, a group of fringe scholars whose marginal research has no practical value, the combination of this group of people, it is said to be teaching and educating people, is actually quite good.

After all, they don't have any outstanding academic achievements anymore, and if they continue to spend time on research, there is actually no possibility of breakthrough.

They can only use knowledge itself as a bargaining chip, and they can make the best use of it as a teacher.

In fact, teachers are also a profession that requires sufficient skills to support them, but basic education in the desert is not good, so it is good to have teachers.

But you come to at least two famous scholars, right?

The combination of such a group of people, coupled with the blockade of the desert by the Academy in the past, always makes these desert scholars' eyelids jump.

They joined the Academy, only to realize that they thought that the Academy's idea of ​​deserts was too one-sided.

What's the point of that, it's completely... indifference.

But why are these forest scholars willing to come to the desert?

Because the Holy Order promised to give them more support, allowing them to continue their research.

This is a commission.

Work for the sudden goodwill of the Order, which pays for academic resources.

For scholars, this is equivalent to a part-time job for their own research.

Although it is annoying not to be able to devote yourself to research, at least with funding, research can continue.

So these scholars are not very resistant.

As for the desert, it sounds like a good thing to suddenly give money back to people.

Fortunately, there is Setale.

The great sage's assistant personally led the team, maybe the great sage really changed his mind.

Or new large relics have been discovered in the desert, and the Academy intends to excavate the relics, and it is also possible to exchange the education system for the help of the desert people.

In short, Setare has made this matter much safer. More scholars believe that this is a transaction with desert resources.

If it was an equal deal, then it would be normal to pick these fringe scholars.

The Holy Order will definitely not take out the talented scholars who participated in the core research to teach this group of desert people. These marginal scholars have limited value to the Holy Order, so it is reasonable for them to come.

Thinking about it this way, everyone felt a lot more at ease.

In Aru Village and Kawanyi, the two groups gained the same peace of mind through different speculations.

But the result was not affected by their speculation, and the "accident" came as promised.

Jiang Qing got the news from Tinari.

(End of this chapter)