Genshin, but the real world

196 Chapter 195 - Stand Up and Resist

An 8-year-old gifted boy who researched magic scale disease, a 10-year-old gifted girl who could write hundreds of poems...

Don't argue against the existence of gifted boys/girls, because they may not be talented enough, but there must be students who are talented enough under their sage father.

You see, the tutor has a project here, and I need you to help me by delaying my graduation for a year. You will not help the teacher, right?
That's what academic research is.

If you have no level, it will be troublesome.

Elani is another similar version of trouble. She is capable but unlucky, and ends up being forced to hire treasure thieves to put herself in a cage to avoid the deadline for her thesis.

It is a common unlucky egg.

But if your level is very high, it will be even more troublesome. It generally depends on whether the teacher is a teacher or simply a leader.

He thinks he is a teacher, that's better.

If he thinks he is your father, then it will be troublesome.

The answer is actually not difficult.

If you agree and do well, maybe the teacher will have a new topic next year; if you don’t do well, you have to be responsible for the loss of the teacher, right?

I will give you the opportunity to exercise yourself, such a good opportunity, no one else can ask for it, this is the teacher's care and love for you!

You didn't do well, shouldn't you regret it and confess to me?

If you don’t agree, the teacher will not blame you. It’s just that you are here/there/don’t know where you are but you just didn’t do well. As a teacher, I see that you are still so far behind, so I really can’t let you go. ····· I mean let you start research alone, because you are not good enough.

Sumeru's unique scholar society has linked academics and various resources together.

According to Jiang Qing's understanding, the means of competition among these people should be worse than what he imagined.

Any competition comes from conflicts of interest. If you want more and better resources, you have to compete with others.

Correspondingly, better and more precious resources will only be provided to a few people, and this is the time to fight.

Personal ability is certainly a part of the competition, but the sage father of others may not be a means.

The greater the interests, the more brutal the means of competition.

From a friendly match to a fight that ends with the downfall of the other side, the amount of interest determines what kind of determination a person will show and what means he will use to participate in this [war].

Obviously, the competition for academic resources and academic status is super doubled as a life-and-death struggle in Sumeru.

In other words, if someone wants to interfere with your research, it is the same hatred as killing your father, because what he affects is not the experiment, but your future.

The sages are scholars who have been fought in such an environment. They can study and understand academics, but they are not just pure scholars.

These people must be able to understand, or even overly understand the fate of the weak with precious resources.

In the seven countries of the world, the people of each country actually enjoy the best living environment.

This is already the richest land on the Tivat continent.

Only in this way can the seven ruling powers establish a country here.

The Xumi people who hold the precious wealth of one of the seven kingdoms, but guard the wealth, have no gods.

Can they really enjoy the wealth with peace of mind without worrying about other people staring at the treasures that Sumi possesses?
"My lords, the worst is yet to come."

In Jingshan Palace, sages gathered together.

Including the two sages who were in opposition because of the god-making project, they were also released.

The battle of ideas is certainly a battle of life and death, but what Xumi is now facing is a disaster at the national level.

In the face of this kind of disaster, the ideological discord may not be able to be alleviated.

What's more, they were only imprisoned, and they didn't kill them, so there was a possibility of peace.

"If you can release the two of us, we already understand that something extremely bad must have happened." The sage of the Shenglun School taunted, "Azar, what's wrong with your god-making project? .”

"Why, is your god coming to destroy Sumeru?"

If it weren't for this level of trouble, neither of them believed that the God-making faction headed by Azar would release them.

Or the god-making plan was really completed, and Azar invited them to watch his great deeds.

But before he was imprisoned, the god-making project had just been put on the agenda, how could the god-making plan be completed so quickly.

That god is too cheap.

So, there is only one answer left.

"We can continue to discuss about the God-making plan later, but I believe that you will not refuse this time." Hazard looked normal.

What a level of sarcasm.

Before he came to the position of great sage, he still had the ability to do it himself.

That is to say, later on, with a high position and authority, this ability will not be used casually.

But if it is really needed, of course he can take it out.

The sage scolded him, but he still had the heart to reason with the other party.

If someone else said this, what is your identity and what is my identity?I'm too lazy to reason with you, let a guard drag it out and chop it up.

The expressions of the sages of the Insensitivity School changed slightly.

Hazard will not show confidence that they don't care. He really has the confidence to persuade the two of them to accept the god-making project?

But why?
They didn't accept it when they were imprisoned before. They were imprisoned for two or three days, and they were still treated with food, drink, and hospitality. He thought the two of us would surrender?

Look down on people so much?

"I don't think I need to describe anything about the little auspicious grass king." Azar's expression became complicated, "When you became sages, you have already transferred the previous generation of sages from the void. record of the authors."

"The little auspicious grass king is not a powerful god."

"He can't easily connect to the World Tree like King Dacishu, and he doesn't have the same strength as King Dacishu to firmly sit on the position of god."

"What He can do, in fact, the Holy Order can do the same."

"It is precisely because of this that the sages of the past dynasties chose to invite the little auspicious grass king to live in the Jingshan Palace for a long time."

Please, live in Jingshan Palace for a long time...
The sages of the School of Life have no words.

He can argue with Azar, but this choice is a decision made by the sages of the previous generations, and the sages of the Shenglun School of all generations, no matter what they think in their hearts, they only talk about the results, and they are all obedient to this decision.

Including his teacher, the sage of the Shenglun School of the previous generation.

He couldn't deny the choice of his teacher, or even the sages of the Shenglun School.

In fact, one of the reasons why the sages of Sumi imprisoned the little auspicious grass king is that the earliest Sumi scholars were actually accustomed to the wisdom transmission method of the great compassion tree king.

The Great Mercy Tree King can connect to the World Tree, and when people ask, he will give the answer.

Of course, He may have the means to test the other party, but in any case, at the end of the day, He will still tell the other party the answer.

In other words, when you have doubts and cannot understand a certain problem, then go to the tree king.

He may test your abilities, but in the end the answer to the question will be there for you.

This is Sumeru under the rule of King Dacishu. Scholars don’t need to be confused or confused. The ultimate answer to all questions is in the center of the Holy Order, and they will never leave.

On the road of people exploring knowledge, there will always be a bright light to accompany them.

No, to say it is a bright light is to underestimate King Dacishu too much.

He is like a big sun hanging high above the palace of knowledge. All students who seek to learn do not need to grope and get hurt in the dark, but look for answers under the light.

And the Little Auspicious Grass King, before he accepted the knife that fate prepared for him, he did not have the power to connect to the world tree.

The Little Grass King 500 years ago was indeed just born.

In other words, if a Sumeru scholar asks, He has no way to give an answer.

In this way, the authority of the Holy Order was shaken.

It seems that the gods did not give an answer, but in fact, the silence of the little auspicious grass king denies the authority established in the era of the great compassion tree king.

If the gods cannot give an accurate answer, then is the answer from the Holy Order the most correct?

What King Dacishu gave must be correct.

But the knowledge integrated by the Holy Order is hard to say.

With the loss of the authority of the gods, the status of the [Learning City] of the Order Academy began to be shaken.

The sages of the Holy Order are also human beings. They proposed an idea, and then the idea was attacked by the people around them. During the attack, the idea was completely crushed, proved to be wrong, or constantly modified, and finally became a truth.

In Jiang Qing's view, this is a growth path of knowledge.

Those masters who put forward various truths, their theories are constantly being attacked, and finally defeated the skeptics, and finally confirmed their own theories, which are provided for future generations of scholars to study and research, become the cornerstone, and continue to move towards a higher level academic road.

In 1927, the Fifth Solvay Conference was held in Brussels. The two stars of this conference were Einstein and Bohr. Problem, physics is almost starting over.

This is the most luxurious session of the Solvay Conference in the past, but the Solvay Conference is not only held this time, and many masters bring their own theories and papers on the stage here to challenge all dissatisfaction.

This has always been the case in academic conferences of all dynasties. Masters bring their own research ideas, and then argue with their enemies or friends, and finally come up with a version that can be recorded in textbooks, or use their years of hard work to stand on the table , to prove himself wrong.

This is normal, academic development is like this.

But the Xumi people have never encountered such a thing.

Propose a concept, and then ask the King of the Great Mercy Tree, and the one corrected by the King of the Tree is the most correct template.

mistake?Beaten?Besieged?Revise?

What are these things!

Why is there such a link?
In particular, if the ideas and academic papers put forward by even the sages, or even the great sages, would eventually be torn apart by the scholars who participated in the discussion, how should the great sages deal with themselves?

Xumi’s environment is different. Academic status equals social resources, and academic status equals social status.

In scientific research, failure is actually the norm, and success is a rare case.

But Sumi's environment is like this, once the great sage fails, the sages may be about to overthrow him and replace him with a new great sage.

Because you are wrong, wrong scholars are not worthy to lead the scholars of the Holy Order.

You failed twice, and you were crushed by the participating scholars in public... Is your reputation still good?Are you still worthy of being a sage?

Sumeru people do not admit defeat.

Not because they're weak, but because they can't afford to lose

Academic status is directly linked to too many things. If you lose in normal scientific research, you will have to pay for years of time and energy and even a lot of scientific research costs. The average scholar can't afford a few useless efforts—although As far as scientific research is concerned, the bosses are chatting and laughing, joking that a failure is just another way to find success.

But most people can't walk a few times.

If you fail, you have to pay a price. If you pay the price a few more times without gaining any benefits, ordinary scholars can't bear it.

But in Xumi's environment, if he loses...it will be completely over.

Xumi’s scholars are linked to more things such as power, status, and even wealth. Tinari even said that the families here are often formed because they share a common research direction and for the purpose of cooperative exploration, that is—— academic family.

The status of academics has been respected to such an extent that it has indeed given scholars enthusiasm for research and development, but as far as academics themselves are concerned, it is no longer simply knowledge or anything else.

When the little auspicious grass king could not lock the correct answer, his existence was a complete destruction of the scholar system established by the great compassion tree king.

He is not correct, which means that the sages can be kicked out by the latecomers.

But this is wrong.

I walked to the position of a sage, because if I don't check for a while, you are going to kick me out?

How can this work!

Objectively speaking, King Dacishu's behavior is equivalent to allowing Xumi people to step over the accumulation of basic disciplines and directly come into contact with the reality of this world.

When King Dacishu was still around, these problems were minor problems.

But as soon as the Great Mercy Tree King left, the hidden danger of the Xumi people's direct crossing at the bottom level was exposed.

Hazard doesn't think the sages of the past are wrong.

Since 500 years ago, the sages of Sumeru have all made the same choice—it cannot be said that all the sages representing the wisdom of Sumeru in the past 500 years are all wrong, right?

The cost of this mistake is too high, so high that no sage dares to say that.

So the little auspicious grass king has been locked in the Jingshan Palace.

But now, He had to be carried out.

Azar frowned.

Seriously speaking, he doesn't believe that the little auspicious grass king can withstand the opponent's judgment at all. The sages of Sumi City know the level of the little auspicious grass king.

But there is no way, we can't directly lift out the unfinished God of Chance.

The god-making project will continue, but now, the little auspicious grass king needs to stand up and resist.

(End of this chapter)