Genshin, but the real world

Chapter 188 - Who's God?

"We can cooperate. Are you interested in trying to fight for the people?"

Jiang Qing extended an invitation to Ying.

During the break time, it is not necessary to explore the stratum abyss.

"This is the first time you have extended an invitation to me," Ying blinked, "How about I listen first?"

She wasn't very resistant to cooperating with Jiang Qing, even though she could tell that Jiang Qing's words contained selfish desires, and she was willing to promote Xumi's civil war for personal selfish desires.

But what about that?

This is the only one who will pay her to cooperate and tell her the truth.

For everyone who worked with Jiang Qing, no one criticized his conduct in the end, but felt that he had really made money.

Ying didn't think she had the right to scold a person's kindness without knowing it.

"Xumi's environment is special, and I intend to fight for the freedom and will of the desert people." Jiang Qing was filled with indignation, "I want to describe to you how the desert people are oppressed by the Holy Order and the forest people, and they live in a dire hell. In the midst of it, they were filled with anger."

"They lost their god, and the god who accepted their fate cared nothing for their fate."

"But I really don't know the truth, I just know that they are full of resentment."

He was angry, and he pretended.

Jiang Qing didn't hide his intentions at all, and could even say [I don't know the truth] in his words.

This is the kind of person who doesn't understand Sumeru's situation, and isn't even a Sumeru person.

But he said he wanted to fight for the freedom and will of the people in the Sumeru Desert.

For a moment, Ying didn't know whether to laugh or laugh.

"It's interesting." She pursed her lips with a delicate smile, "I probably understand what you're thinking."

So I probably understand.

It sounds like there are desert people and forest people in Sumeru, and then there are billions of small oppressions or something else. In short, the desert people are very unhappy.

When they are unhappy, they want to do something big, make the enemy unhappy, and then they will be happy.

But they probably won't win, so Jiang Qing came to help.

As for what he wants and what he can get...it's hard to say.

"It sounds like yours... our experience is quite suitable." She used us to express her thoughts on cooperation, "Look, I solved the troubles of many countries, and you participated in the war between the shogunate and the rebels .”

"And then we go and engage in a just war for freedom and justice."

"Sounds good?"

Her smile is gentle, and her words are also gentle.

That's great.

Not a dumb Yingmei, ()

Jiang Qing thought about where he should describe the story.

Seriously speaking, the entire image of the clown on the side of the desert people is completely manipulated by the Holy Order, and there is no room for resistance at all.

This is not entirely because the Holy Order has a richer background, and it should be related to people.

Purely human food, there is no reason.

understand.

Sumeru people regard knowledge monopoly as a precious resource.

Deserters generally do not enter the Academy, and they are not treated equally when they enter. Their applications for knowledge have been repeatedly rejected.

Whether books and knowledge can make a person smarter is hard to say.

But if you don't receive the corresponding education, you probably won't be smart.

Before Little Auspicious Grass King came to power, Sumeru had always been the Holy Order maintaining the system.

"There are two periods in Sumeru, where the three gods ruled together, the Great Merciful Tree King, the Red King, and the Flower God." Jiang Qing thought of the starting point.

His bargaining chip for hiring Ying is very simple, it is the story between King Chi and King Dacishu.

The co-governance of the three gods is the early environment of Xumi. The so-called three gods, the flower god is a fairy and not a demon god, and the red king and the tree king are orthodox demon gods.

"Oh, so in the beginning, the God of Thunder didn't guard against Orobus."

Ying thought of something.

It's no wonder that Lei Yingying didn't make a move first when the sea monster climbed up from the bottom of the sea.

It seems that after the Demon God War is over, every god actually doesn't mind making two Demon God friends in his own territory.

Then Orobus counterattacked, and actually took the lead in launching the Eastern Expedition.

This is what Lei Movie did not expect.

At that time, the Demon God War was over, and he was the master of Dao Wife, and what he held was the God Heart of the Lightning Department, so Orobus had no reason to start a war with him no matter what.

If He didn't take the initiative to make a move, Orobus should be thankful. How dare this god make a move first?
Later, the Flower God and the Red King were deleted by the version update, and Sumeru belonged to the Dacishu King.

Of course Jiang Qing didn't say that, his words were serious.

"Later, the Flower God and the Scarlet King died separately for some reason, and the Dacishu King accepted the territory and people of his friend."

"Some reason?" Ying blinked, "I'm a little interested."

There is no malicious speculation here. It is purely that after the Red King retired from the environment, the kind God of Grass had to take over the country of his friends and help the desert people restore their living environment.

"This is the bargaining chip for me to hire you." Jiang Qing said softly, "Keep listening?"

"Of course." She nodded, looking much more serious.

It seems that Jiang Qing, who is half a Riddler, plans to get rid of the Riddler?

During this period, that is, the period when the Great Mercy Tree King was still firmly seated on the throne, the sages of the Holy Order were meek and respectful, and presumably they would not make any distinction between desert people and forest people in front of the Great Mercy Tree King.

But the appearance of Xiaocao King cut off the goodness of the sages.

Because they can be unkind and not be punished for it.

When any person has the power to hurt others with impunity, he may be panicked at first, but within two or three days, he will subconsciously divide people into different classes, and naturally They simply regard these people who they can harm at will as creatures lower than themselves, not as human beings like themselves.

It only takes a maximum of three days for a person to possess superhuman strength. On the first day, he will watch carefully, on the second day he will act chivalrously, and on the third day he will be I love the world, and the world loves me.

In fact, probably less than three days.

It only takes about one day for ordinary people to become [real heroes].

The sages discovered this.

They are all smart people, and soon realized the helplessness of the little auspicious grass king.

The experience of the little auspicious grass king has fully proved that the reason why gods are gods is not because of their kindness and wisdom, but because they have the power to make everyone kind and wise.

I hope you are kind and you are wise.

I can spend time teaching you, but there is an easier way, keep the benevolent and wise people, and kill the rest, so all my people are benevolent and wise people.

perfect.

It is power, not wisdom and benevolence, that maintains the authority of the gods.

But the Little Grass King didn't have this kind of power.

He is the reincarnation of the Great Kindness Tree King, given enough time, he will be the second Great Kindness Tree King, and may even do better than the Great Kindness Tree King.

But...why give him time?
There are no gods anymore, or in other words, they are the gods of Sumeru.

God and man are two species. God does not need to worry about balance or benevolence, but only needs to shape the world according to his own will.

And the world must respond to God's demands.

Little Auspicious Grass King may be a kind god, but if I am a god, I don't have to pray for his kindness.

This is the first time that humans have launched a rebellious war against the gods since the establishment of the seven ruling system.

Although the essence of this war is close to bullying a child who has just been born, but has kindness to mankind.

He is well-behaved and kind, and a little weak.

A group of people who claim to be sages and inherit wisdom launched a rebellious war against such a god.

As bad as it was, they won.

Even in the not-too-distant future, they have the opportunity to completely send out the little auspicious grass king, and then create a god with their own hands.

Even if you want to know with your knees, most of these sages do not have the authority to control the skirmishers.

After the straggler ascended to the gods, either he could control himself, or the doctor could control the [God of Chance].

These people are definitely not stupid.

People who can stand at the Sumi decision-making level, they can be bad, but they will never be stupid.

Behind all the choices, Jiang Qing believes there are deeper reasons.

Fortunately, he does not study the reasons or difficulties of everyone, but only cares about who can be used for him.

"The Great Mercy Tree King died 500 years ago, and the new Little Auspicious Grass King is the real new God."

Like the god of thunder, when the elder sister dies, the younger sister accepts the god position.

Little Grass King is different.

He is the true god of new birth, just born 500 years ago.

So there was really no way for him to be manipulated by the Holy Order.

Even a high-ranking life form like the Demon God wasn't very powerful when he was young. What's more, he inherited the benevolence of the Great Mercy Tree King, and was born with unnecessary compassion and kindness.

Mercy and kindness were the yoke that bound him.

"I've seen this before." Ying recalled.

She travels from world to world and knows all too well what happens to such a powerless god.

"It looks like he's having a bad life." She tilted her head. "Will he be crucified and cut up for human devouring? Or will he be denied the qualifications of a god and become some kind of large-scale generator?"

"It's better." Jiang Qing said, "It's just not being called a god, and then being imprisoned."

The future is to replace the identity of the gods...but that is the future.

"It's just like that?" Ying raised her eyebrows, "A god who has lost his power, is that what the Holy Order is doing?"

"Sumi has not held sacrificial ceremonies for so many years. It's not that the gods have been tossed until they are completely broken and can no longer show up. It turns out that they are just not allowed to show up."

There was a bit of disappointment in her words.

For a traveler between worlds, Ying is certainly well-informed.

The reason why she was so angry about what happened to Naxida was because the God of Grass at that time was already her friend.

Naturally, she treats a friend differently than she treats a stranger who doesn't even know her name.

Jiang Qing was silent.

Ying's reaction was in line with his expectations.

That said, his plans could be a little more daring.

In the whole script, the desert people of Sumeru were obviously being toyed with by the Holy Order and lost their way, and there was no hope of resistance at all.

Rahman's line is "The death of the Red King, our civilization is almost destroyed... It's all because of the arrival of the Great Mercy Tree King", he also said that this is the common understanding of the people of the Red Prince, and everyone raises the butcher's knife to the benefactor. Barabara.

In short, our gods are gone, and our homes are collapsing, all because of the bad deeds of the Great Mercy Tree King.

As the people of Red King, we remember this hatred and always want to take revenge.

Then the situation in Sumeru City is that the Desert Democracy took the initiative to take refuge in the Holy Order.

Genius scholars like Sai Tale who were born in the desert, in order to get the real training of the Holy Order, they can forget their hometown and come directly. In fact, I just have a feeling, but I don’t know anything. The great sage asked me to do it I will do whatever.

She hesitated and hesitated, but the work in hand never stopped, and she never really returned to her hometown.

All hesitation and staying are all on paper, without any action.

This is of course understandable. Between the future of the individual and the fate of the population, there must always be some people who have to consider all issues from their own standpoint.

Expecting everyone to have the concept of "every man is responsible" is probably not normal.

And the gold-plated brigades in Sumeru City and Port of Ormos, and even [Aru Village], which gathered directly in the desert, had quite limited hatred for the Order Academy.

Both the village chief and Candice said that we just want to survive and don't want any war.

Obviously, what Rahman said about the fall of civilization and the hatred of the death of gods is what his family said. Except for a few desert people who followed him, most people should not care.

But Jiang Qing believes that this is not a problem of the desert people.

The death of King Chi can be traced back thousands of years, while King Dacishu was forced to retire in 500, in other words, he ruled the desert for at least 500 years.

With the benevolence and wisdom shown by the Great Mercy Tree King, 500 years can certainly turn these desert people into his own people.

The people of Heulia can still record Heulia's power is very powerful, and Morax assassinated Heulia's weird rhetoric, but in the end, this group of people did not belong to the old man, shouting "The Rock" The glory of God?

A small number of people habitually slander all great people, but the people can always realize that a great existence is tolerant and kind to them, and then happily surrender under his wings.

Obviously, Rahman has a deep prejudice on this issue.

And the Great Merciful Tree King is enough to make all the desert people willingly think that they are also Sumeru people.

A wise god can accommodate different people, let them become their own true people, and sincerely contribute their faith to themselves.

It's not that Saitalei or some desert people have forgotten their hatred, but that they are willing to follow such a god in front of a truly gentle and benevolent god.

As for why the truth is not announced... I don't know, I don't understand, I don't know.

Jiang Qing briefly described this period of history, focusing on the benevolence of King Dacishu.

Ying had a simple understanding.

a good god.

"It's strange, why is Tevat such a good god?" Ying blinked, "There is nothing here that requires blood sacrifices. Do you need people to sacrifice children and saints to evil gods?"

This is a test.

People are often unaware of problems with things they are used to.

There are no evil gods in the absolute sense of Tivat. Every god fought for his own people in the past.

It is difficult for them to perceive that there are evil gods in this world, because in their history, there is no such god at all.

The Kanrians are an exception.

"Don't be tempted, He is indeed a benevolent God, and I am indeed not a person in this world."

"Is this sincerity?" Ying smiled brightly, "Ningguang, Qin, and even Linghua and Xinhai, they have all investigated your life and found that your life is completely worthy of the title. during that time."

"Since then, you've been a different person."

"The people of Liyue said that there is a great terror between life and death, and it is normal for them to become different from themselves." Ying looked serious, "But now it seems that this is not a great terror between life and death, but a real death."

"Do you want to avenge this person?" Jiang Qing also smiled.

He didn't explain, what he accepted was the corpse of a dead person, and he didn't say anything about the system.

If you explain these things yourself, it sounds like a cover-up to outsiders.

"How could that be?" Ying shook her head, "I'm not a messenger of justice, I just want to find my brother and take him away from Tivat."

"It's just that you have shown such sincerity, how should I respond to you?"

This is a question that cannot be judged, and Ying chooses to trust Jiang Qing.

Not only because of what you want, but also because everyone is a cooperative relationship.

Jiang Qing also showed a different kind of sincerity, so she is trustworthy.

Sincerity... Jiang Qing's smile remains unchanged.

The Ying in the game is very good, but the Ying in reality is more interesting.

"The Great Mercy Tree King did a great job. He allowed the desert people to accept the rule of the forest, provided that...the forest belongs to him."

"The problem is that King Dacishu made a mistake that mortals would make—during the critical period of his government's decree, he had no successors, and then he died."

"So His decree became a waste paper for the next heir to step on the table."

The Great Mercy Tree King was forced to retire, and the Academy originally followed his new successor, the Xiaojixiang Grass King, but when everyone found the Little Grass King, this god was neither strong nor wise, so why should he be qualified to succeed the tree king? The throne of the king?
There is no need to find excuses for this group of people, they have directly denied the authority of Little Grass King in actual actions, thinking that he is not qualified to be the heir of Tree King.

So the sage took over the rulership of Sumeru.

The result is obvious. The one who takes over his position in politics is a disciple who is not in the same line as himself. Naturally, he can't expect the other party to fully accept and promote his ideas.

At the beginning, the Holy Order was still willing to abide by the ideas of King Dacishu, but time will change everything.

He died.

No matter how powerful or kind a god is, a dead god is dead.

From the day King Dacishu died, his influence continued to weaken.

After testing Xiaocao King's attitude and reaction many times, the Holy Order completely accepted everything.

Ying's expression was quite casual.

She has seen this kind of story too much, and Jiang Qing starts, and she can guess the next three or four regular developments.

Unconventional and unreasonable, she can't take it into consideration.

The desert people sat on wax.

"Emotionally, the desert people follow the King of the Great Merciful Tree and regard themselves as Sumerians." Jiang Qing's words were filled with regret. "In fact, the trusted forest managers do not recognize their qualifications to become Sumerians."

The Great Mercy Tree King must have also promised some conditions to these people - this is not an exchange, but because He is such a benevolent God, and he hopes that his people will live better.

So He will definitely tell these desert people, saying that I will definitely let you live such and such a life.

This is because of the friendship with the Red King, and also because of the kindness of the Great Mercy Tree King himself.

Then the Holy Order took a look and felt that there was no need to fight for these desert people.

What did you say the tree king promised you?
False, absolutely false!

"How about this? I also sympathize with you, but I really don't believe that King Dacishu would make such a promise to you—how about you find King Dacishu and prove that he once said such a thing?"

Ying imitated a certain tone.

But her voice was too clear, without the arrogance in her bones, it sounded like a girl's coquettish taste.

The girl smiled enthusiastically, "That's the kind of rhetoric, right?"

There are many ways to talk about breaking the contract, and Jiang Qing can't be sure, but the behavior and result are certain.

But the Great Mercy Tree King is dead!
Then there is no way, you say that the tree king said so, but we don't believe it.

Either you find the tree king, and we will accept these conditions.

Either you don't even think about it, and do things according to my conditions.

This kind of thing is so normal.

Hu Zongxian wanted to recruit the Daming One Piece Wang Zhi, but Wang Zhi had the heart to sum it up, and then he took the initiative to negotiate according to Hu Zongxian's words.

After drinking and eating, everyone went out to swim in the West Lake. As a result, someone couldn't understand Wang Zhi and arrested Wang Zhi on the spot. A year later, Wang Zhi was killed.

This is the case when the status of one's own partner is not high enough, or suddenly collapsed.

He chatted with you and bragged, saying that you and I are invincible in the world, and so on. After you heard it, you thought it was right. You and my brother are so good. When we got to the place, we found that he couldn't even save your life... just Quite stiff.

Hu Zongxian himself proposed the recruitment strategy, and then Wang Zhi sincerely entered Daming's territory to show his loyalty. In the end, Wang Zhi was beheaded and executed.

And Hu Zongxian also revised the original proposal in the end, saying that he was killed well, so I think this person should be killed.

Hu Zongxian is not the No. 1 person who did this. There are too many people doing this. If there is a ranking for this kind of behavior of crossing rivers and demolishing bridges to sell teammates, Hu Zongxian is not even qualified to have a ranking in history.

There are many people who are better at selling teammates than him.

As far as this matter is concerned, killing thieves should be a skill for soldiers.

But first raise security, the other party expressed sincerity and took the initiative to come to your territory, you can't even save his life, and in the end because of the struggle, you were afraid of being labeled as a "thief and bandit party", so you changed your rhetoric on the spot and said that the killing was good, the killing was wonderful!
This is not something that can be described by "soldiers, deceitful ways".

This story can be used in many places, with all kinds of extended metaphors, such as now, it fully demonstrates that your partners can actually change.

He signed an agreement with you before, but it doesn't mean he can't turn the agreement into paper to wipe his ass at any time.

If you really believe it, betting everything on him being a person who can say what he says and has the ability to say what he can say is basically equivalent to mortgaging his head on someone else's waistband, and he can't help himself.

The status of the Great Mercy Tree King is enough, if one says one thing, that's right, he was forced to retire, which is no different from being down on the spot.

"The promises that desert people listen to and the gods they believe in have all changed."

"The god who promised them is no longer here." Jiang Qing said, "But we have already surrendered!"

His voice trembled, his eyes flickered with inexplicable pity and despair, and he acted like a deserter who had been brutally betrayed.

He is understandable, adept at empathizing with the suffering of others, and has little to no sympathy for.

Knowing that I can cry, but not bitter performance art.

Of course Ying knew it was an act, but in terms of expressiveness, Ying still recognized it.

"I'm going to sympathize with what you said," she sighed, "Okay, it seems that we still have to cooperate with the gods."

The Holy Order has a new chess player, who wants to maneuver on Xumi's chessboard.

And they don't intend to fulfill the promise that King Dacishu once made.

The promise made by King Dacishu...you go to King Dacishu to fulfill it?What does it have to do with my Holy Order?
If you really have the ability to find King Dacishu, the Holy Order Institute might thank you.

So far, Jiang Qing has described the background and the direction of the story, as well as enemies and allies.

The story is not complicated, and Ying can completely hear it.

The reason why these desert people resisted was not because of hatred. The so-called hatred had been appeased by King Dacishu.

The reason for their anger and resistance was that the Holy Order was unwilling to accept their refuge, or even if they accepted, the treatment they gave was mediocre.

And this is not the same as the future depicted by King Dacishu.

They have believed in hope, but the light goes away or even disappears, so they cannot accept it.

Fortunately, the fists of the Holy Order were hard enough, and those who could not accept it were still accepted.

Candice's line is that we have accepted our fate and do not want war.

Jiang Qing's evaluation is that she doesn't quite agree.

The so-called war-weariness of the people includes the two conditions of not being able to win and not having high returns.

As long as one of these two conditions is met, it is enough to generate the so-called war exhaustion.

But what if you can win all the time, and every time you win, you can bring a lot of wealth to the people and the country?
Individuals may resist this behavior.

But when it rises to the national and national level, will it really implement justice and axiom from the bottom of its heart and resist this kind of behavior?
The answer is, no.

This behavior can be described in simpler terms.

plunder.

Never in the history of mankind has such a country and its people resisted plundering the accumulated wealth of others.

Means are just or unjust, but groups are different. Groups don't care about means.

The so-called war weariness of Candice and the desert people is not because they are so pure in nature that they resist war, but because they are sensible enough to know that the desert cannot win against the forest faction.

What they resisted was not war, but lost war.

Injustice and inhuman treatment require war to appease the anger of the populace.

What they accept is not an unfair fate, but the Holy Order has the force to maintain this injustice.

In other words, if you know that you are born to face an unfair battle, it should definitely not be fate that can make you compromise, but the fist of fate.

You are powerless to fight, so you accept fate.

But it is the iron fist of fate that makes you accept fate, not fate itself.

There needs to be a war between the people of the desert and the people of the forest.

In the middle of the story, the radicals were persuaded by Rahman, and then everyone switched to the command of the grass king.

With the help of the legacy of the Great Mercy Tree King, Nasida gained the trust of the desert people, and then gave Azar a chance to live, so as to appease the Holy Order, and finally both sides calmed down the struggle.

Hazard is really hard to kill.

The god-making project has almost involved the entire Holy Order, and Azar may be the most powerful among them, but he is by no means the only one who should be hanged.

It was easy to kill Azar, but his death was a signal of reckoning—who would dare to say that he was not a member of the Sage faction?
King Xiaocao was imprisoned in the Jingshan Palace, and the Academy of Teaching Orders ruled Sumeru for 500 years. Any scholar among them who is qualified to leave his name in history is an extension of the six colleges.

Even if it's Sano, Tinari or Lisa, they can only say that they didn't participate in it, but their teachers when they were studying, wasn't that a high-ranking member of the Academy?
If there is a liquidation, almost all of these prestigious scholars can be regarded as accomplices, and none of them can escape.

You killed Hazard, shouldn't the others deserve to die?

They questioned themselves and knew that they were not much different from Azar, and they belonged to the situation where the death penalty is judged to be a death sentence.

What is considered to be damned, and to what extent is death certain?Who is to judge?

In the hands of Little Grass King.

Hazard is dead?
died.

So will we be next?

Why not?

Accepting fate If it is death, will you choose to resist or accept fate in the inevitable death?
If what kills a person is not axiom and morality, but comes from someone's independent judgment, then the people will be panic and uneasy.

Hazard deserves to die, but he has too many accomplices.

Kill a person, they will all feel uneasy.

Under the system where the sages rule Sumeru, if the sages do something, no one below can say that they are completely innocent.

People like Al Heisen and Sano had already rebelled against the Holy Order, and before they rebelled, the Holy Order also regarded them as enemies to kill them, but it was unsuccessful.

Except for these few, the entire Holy Order from top to bottom, consciously or unconsciously, is contributing to the plans of the sages.

Hazard is alive, which means that this matter has come to an end.

Even Hazard can survive, who else can be worse and harder to blame than him?

Those who have taken the worst scapegoat can live on, and you don't have to resist, because you have committed a capital crime but will not die, and you can even hold power, and your mistakes will not harm your wives and children.

There is absolutely no reason to resist.

Hazard is alive, they will accept their fate.

The murder can be done slowly, calm down today, and find a reason tomorrow. Are you disrespecting my little grass king by stepping into the Jingshan Palace with your left foot?Then kill it right away.

The reasons for killing people are ever-changing, and the core is that I have the power to kill you and you cannot resist.

Of course, Naxida probably really didn't take it to heart.

But the brief peace is only the beginning.

The resources of any country are limited. Alhaysen described that the forest has popularized the medical system, which is free medical care.

This kind of treatment obviously requires additional costs.

In the past, it was the desert people who paid the price, and the forest people who enjoyed the treatment.

But now the situation has changed.

Deserters want fairer treatment.

This is out of a demand for fair treatment, and the desert people want to obtain the same status as the forest people.

But this group of "obedient animals" wants to become humans and enjoy the treatment that humans should enjoy, so who will be the animals?
The productivity of a country determines what kind of treatment the people can enjoy.

Even if Sumeru's productivity is enough to allow all desert people to receive equal treatment, this matter will not end there.

Because it's still not fair.

Tracing back from history, the god of the desert people's envelope is the Red King.

Throughout Sumeru, beliefs are differentiated and opposed.

Later, King Chi committed suicide by doing something himself, and King Benevolent, the Great Merciful Tree, offered to help.

But in the belief of the people of the Red Prince, it was the King of the Great Mercy Tree who attacked the Red King in a sneak attack, causing the fall of the Red King, and the life of the people in the desert was miserable.

Even after a long time, most of the people on this side of the desert chose to defect to the Holy Order and accept the rule of the Holy Order.

But the radicals uphold this belief, convinced that the desert people and the forest people are enemies.

So, why does this group of people enjoy the same treatment as the forest people?

These people who have been doing evil in history and don't believe in the God of Grass will finally get the same treatment as us people who have always believed in the God of Grass?

Is this fair?

People who believe in the Red King can get the same treatment as those who believe in the God of Grass?You call this fair?
The past environment of the Sumeru people was that the desert supported the forest, so the forest could enjoy favorable treatment, and the desert gave birth to a radical faction, who wanted to push it to the [Anti-Sand Wall], break into the Holy Order, and seize power.

But now the desert does not support the forest, and it still enjoys the same treatment as the forest.

What they want to pursue for themselves is fairness, but the forest people suddenly realize that this seems wrong, right?
Why when Azar was here, we lived and worked in peace and contentment one by one, and we could enjoy a good life casually.

You are a god, why have our treatment been reduced?

You say Hazard is a bad guy and you want to put him on trial.

OK, we accept it.

But now looking at everyone's experience, what's wrong with Hazard?
What is wrong with him is that each of us can live an easy life, that we can enjoy free medical care, that we are born to be superior, and that we can easily drive clowns from the desert to work for us?

This doesn't seem like a bad guy, does it?

This is not a pure issue of treatment and fairness. If it continues to extend down, it is still an ethnic issue that cannot be discussed in depth.

Are you the god of our forest, or the god of the desert?Is there a God who treats his own people so harshly?
(End of this chapter)