Tokyo: My Hundred Ghosts Scroll

Chapter 134 The Great African Onmyoji?Deer man warning!

"It's quite lively."

Gu Yun walked out of the deserted alley, and the front suddenly became clear. On the streets with people coming and going, a large number of shadowy residual spirits were wandering.

There is nothing wrong with saying that they are shadows.

Man and shadow are one in themselves.

Shadows accompany people for a lifetime, and the person who knows you best in this world is your shadow.

So in this world, the shadow will replace the reincarnated person, dedicate their life to the afterlife, and become a part of this place.

"It's just that I always feel that I am a bit out of place with this world."

Along the way, Gu Yun found that many figures were observing him. He took a look at the clothes on his body. The clothes of modern people were indeed a bit weird.

"Is it because of the suit?"

Gu Yun touched his body casually, and the original home clothes began to change into a Japanese-style kimono: "In this way, there should be no problem, right?"

'What a powerful spell. '

There are many strange shapes around Gu Yun.

For example, a group of chubby, fluffy big yellow chickens, they are big bird gods, and it is said that those little chicks who failed to break out of their shells and grow up smoothly, and died halfway will become big bird gods.

The job of such gods is to protect the newborns of humans and animals so that they can thrive.

"Most of them are fusangshen, but there are also elves, good gods and gods"

In addition, it is the elf turned into pots and pans.

As I said before, in Japanese culture, everything has animism and will die one day.

When people die, they become ghosts, when stones and plants die, they become elves, and after the death of various inanimate tools, they will be born as gods.

Fu Sangshen is like a spirit body of an artifact.

It's just because they don't have 'birth' themselves, so Fusangshen is more like a new life.

"Where do they come from? Human?"

Gu Yun wanted to communicate with them to see if they could trigger new shikigami clues.

In order to teach the will of the afterlife, Gu Yun began to work hard.

"..."

The turnip-like god bowed to Gu Yun as a greeting.

"Oh hello hello."

When the other party saluted, Gu Yun naturally couldn't lose his courtesy, so he nodded to it quickly.

It's a pity that this carrot-shaped god didn't communicate with Gu Yun. It seems that in this world, gods don't know how to speak.

If you think about it, there is a spirit in the words, and the words of the gods themselves have powerful magic power.

Soon, Gu Yun saw the vermilion bridge in front of him, and the soup house standing on the other side of the bridge, which is the place where the gods relax and cultivate in the afterlife.

"So what's the difference between the afterlife and the pure world?"

Gu Yun discovered that the soup house in the afterlife and the flower pavilion in the Jingshi are surprisingly similar in function.

"The direction of self-cultivation is different."

Yu Yanjin explained to Gu Yun: "The purification of the world is mainly to relax the mind, and the next life is to cleanse the filth on the body."

The afterlife is connected to the other world, which can be said to be the filthiest place in the world except for the troubled world.

But the filth here is different from the curses of the chaotic world, they are more like garbage in the eyes of all living beings.

"No wonder the little ghost's mouth smells bad, haha."

"Please don't say that," Yu Cuijin said, "That child has a bad temper, but she is not bad."

"Yu Yijin, you don't understand, you have to teach her a lesson when dealing with this kind of little brat!"

Gu Yun met the female imp, which seemed to be another main task for him in the afterlife.

In fact, Gu Yun is confident in rescuing Chihiro.

As long as the opponent is not a strong person at the twelve-day level, with his current magic skills, everything will be easy.

The most powerful person in the whole soup house is Granny Tang, plus a white dragon.

Now that Bailong is missing, Granny Tang's strength is really not because Gu Yun looks down on her, this western witch is really average.

Even if he resorts to force, Gu Yun is a man of perfect spirituality who is dignified and horizontal in the three worlds (this world, the next world, and the pure world).

Mere Granny Tang, how dare she not give Gu Yun face?

As for money and benefits.

Yu Yanjin is a super rich woman. The power of faith (coins from the world of gods) she holds in her hands has been accumulated over thousands of years, which can be called astronomical.

Let me ask, Gu Yun needs strength and power, status and status, contacts and connections, and money and money.

With him like this, could it be that he can't save a little Chihiro?

You said that Gu Yunli flag, this is not good.

Gu Yun: What kind of flag, this is clearly the self-confidence of the strong!

"Hello, everyone."

When he was in a good mood, Gu Yun also became interested, and began to ask the surrounding guests: "Where are you from?"

Gu Yun's inquiry was like a stone sinking into the sea, and the radish god didn't speak, but just pointed in a direction with his finger.

Inexplicably, Gu Yun understood its meaning: "From the junction of the ocean and the land?"

"Hey?"

Gu Yun blinked, and he found that he seemed to be able to communicate with these strange gods: "Isn't it mind reading, just a simple 'understanding'? '

"..."

Carrot God nodded, and he narrowed his eyes, as if smiling at Gu Yun.

"Yu Baiyan?"

Gu Yun thought for a while, and soon found the godhead of the other party: "So you are also the god who controls fertility."

Yubaiyang is a god of local belief in Japan, also known as the god of silkworms, the god of horses and the god of agriculture.

In addition, Gu Yun also saw a string of shell necklaces on the neck of the radish god, and found that the god of the other party seemed to have the power to bless the aquatic harvest.

To sum up, this is a kind god who protects one side and is very helpful to human beings.

【Acquire the clue of the new god 'Ebisu'】

【Ebisu】

Awakening needs: On May [-]th, Boys' Day, set up a carp flag and call Ebisu's name

'There's a new clue! ! '

Gu Yun thought to himself that his thoughts were indeed right, contacting these strange gods could awaken new shikigami.

It's a pity that this time it was Ebisu's clue.

Ebisu is a gentle, stable and kind-hearted grandfather in Onmyoji, and because he rides a goldfish, he is affectionately called "Grandpa Goldfish" by the players.

'Grandpa Goldfish's strength is not strong enough. '

Ebisu is also a relatively important god in Japan. Together with Yuyatsu, he is also known as the Taishan Beidou of Japanese business.

However, no matter how you look at it, Ebisu doesn't look like she can let a female imp descend.

Also, Ebisu is not a broken shikigami.

If there is no defect, unless Gu Yun uses some forbidden technique, it will be difficult for them to merge with the will of the world.

After all, this is actually hurting one's own shikigami.

Doing this kind of thing in order to punish the female brat is somewhat against Gu Yun's principles.

' What a pity. '

Gu Yun secretly said: "Of course, I don't despise you, Grandpa Jinyu, don't blame, don't blame. '

Gu Yun respects each of his shikigami very much.

If Grandpa Goldfish is the same as depicted in the background of the game, he must be a respectable old man.

Gu Yun: The biggest advantage of me is that I respect the old and love the young!
"Ok?"

Suddenly, Gu Yun noticed the gaze of the Radish God: "What kind of god do you ask me?"

"Then what, I'm not a god," Gu Yun said, "I'm just a human being."

"!!!"

Hearing that Gu Yun claimed to be human, the figures around him stopped, and then looked at him in surprise.

"Really, I'm really human."

With strong strength at his back, Gu Yun has no fear at all.

However, these gods don't seem to think that Gu Yun is humble. For example, there are several ghosts with white cloth on their faces and two horns on their heads. They are wild gods from Hokkaido, Japan.

They have no orthodox priesthood, but people in Hokkaido enshrine them.

The three ghosts are very tall, standing there like four human black bears.

They wore windbreakers woven from leaves, like hunters from the wild age.

They are the gods believed by the bear hunters in Hokkaido, and they have blessed the hunters and the people who walked through the forest throughout the ages, so that they can gain something and return safely.

"You are no ordinary person."

The 'voices' of these gods, through a unique way of communication, were transformed by Gu Yun into a language he could understand: "Where, I came here only because my sister accidentally broke into this world."

"You can walk freely in this world with your real body, but you haven't eaten the food here."

This alone is enough for the gods not to underestimate Gu Yun.

You know, these gods are not true gods.

They use spells similar to the god body, and use paper, puppets, and clay to create a body for them to come to this world to take a bath, relax, and enjoy delicious food.

If the other shikigami of Gu Yun's family want to come, they have to use this method.

There is no way, the time torrent in the afterlife is too amazing.

One carelessness will knock out one's past.

Not to mention Chihiro, even gods dare not fight against the rules of the afterlife.

However, Gu Yun did it.

It is unimaginable that he walks in the afterlife with his real body and is still so free.

[Acquire clues to the new style god 'Little Deer Man']

【Little Deer Man】

Awakening method: Find a large forest and shout 'I am not a non-chief'

'It turned out to be you! '

Here it is, finally here, the SSR whose name all onmyojis must respect in awe!

Interrupt African chiefs, high-speed bucks!
Little Deer Man: Do you think I look like a new god?
This is not an SSR random summon coupon, this is a deer male summon coupon.

Once upon a time, Xiaolunan's warning became the most hated taboo for countless players who wanted to achieve the achievement of the Great African Onmyoji.

Gu Yun can say responsibly that if there is one of the most hated shikigami in the Onmyoji game, Xiaolunan has the highest probability of topping the list.

'As expected of you, Deer Man. '

'This is the first time I've encountered a shikigami who doesn't need to call out his name when summoned. '

Look, what is the gap!

Do you know what is the gold content of a deer man?

"Tsk, the little deer man is very suitable as the summoning medium for the female imp."

Gu Yun doesn't dislike the little deer man, after all, it's a different world: "Why isn't it a broken shikigami? You can't live up to it, little deer man, you are too disappointing!"

(End of this chapter)