Yusha

Chapter 597 Looking at the Sea of ​​Bones and Floating Dust (One more!)

The open sea, far away, can see the coastline, but there is no such close place.

It is also the edge of the narrow and bloody battlefield that is closest to the open sea.

At a certain moment, a vague spiritual light suddenly appeared, and suddenly, a thin young man wearing a robe of heaven and earth appeared in the thick and misty blood mist like that.

Perhaps because of the remote location, the blood color in the mist and rain around the Taoist's body is already very thin. When looking at it, the thick gray-black that originally belonged to water vapor is heavier.

And in the same strain as his own vaguely evasive light, it is the even darker cultivation aura of the Taoist.

At this moment, he was standing there, but it seemed that he was standing in some illusory metaphysical concept, and then reflected a hazy silhouette in the world.

The fault is not that there is a hazy halo hanging behind the Taoist's head, which is also vague. I'm afraid that even his own cultivation in the realm of the elixir will be ignored by people.

From beginning to end, it was extremely silent.

But this kind of silence, falling on the thick blood mist, falling on the colorful rays of light alternately emerging in the narrow and thick blood mist-covered battlefield, there is no noticeable change.

The annihilation of all descendants of a tribe, the hatred of a world-shattering arrogance and a world-beating evildoer, and even the death of a great monster at the Jindan level, and even the death of a great elder, in this bloody world The battlefield has become a frequent occurrence.

No one would care about the sudden appearance or disappearance of a cultivator in the realm of pill embryo in this battlefield.

Standing in such a thin blood mist, Chu Weiyang is also very satisfied with this undisturbed situation and eerie tranquility, which seems to be all the noise, fighting, and struggling with all his strength in the hoarseness of the world. , have nothing to do with Chu Weiyang Hun.

Quiet amidst the eerie noise.

But Chu Weiyang was going to break this weird tranquility with his own way.

Looking around for a while, in an instant, nine stacks of talismans and seal rings were nested layer by layer, and the supreme pupil technique pierced the fog, and after seeing all the latest changes in this battlefield, Chu Weiyang quietly looked at himself again. His figure moved slightly closer to the open sea.

In the next moment, Chu Weiyang slightly raised the Wuyun Tianluo Dharma Umbrella that was already being held up, and then, with a slow burst of strength from his wrist, the Dharma Umbrella was slightly twisted by Chu Weiyang, Layers of misty rain curtains were cut off from the edge of the umbrella, isolating all the mist from around Chu Weiyang's body.

Immediately afterwards, in the blink of an eye, every single pearl in the scripture "Five Decays of Heaven and Man" emerged in Chu Weiyang's mind.

During the last review process, Chu Weiyang's massive five-element poisonous magic power poured into the Wuyun Tianluo Dharma Umbrella at this moment.

Use the five plagues to get rid of the five poisons.

At the same time as the ferocious and strange monster-shaped outline flashed away, the pure colorful aura lingered in the Wuyun Tianluofa umbrella, especially on the surface of the umbrella, causing the originally soft dragon skin to reveal its layers in an instant. Black and gold two-color dragon scales with overlapping layers.

When you look carefully, in the gaps between the layers of black and gold two-color dragon scales, with Chu Weiyang's slightly unfamiliar operation of the spell, colorful five-color auras emerge one after another.

However, if you observe more carefully, you will clearly see that what flows in the gap between the dragon scales is actually not five colors, but ten colors, but the yin and yang are intertwined with the five elements, and each color is a bright color and A combination of dark colors.

This is actually the mystery of "The Five Decays of Heaven and Man". The so-called five decays of heaven and man are subdivided into major and minor five declines according to the changes of heaven and man.

The so-called minor five declines: not listening to music, suddenly extinguishing body light, bathing in water, reluctant to let go of a place, and blinking eyes.

The so-called people who can’t hear the sound of music means that when the body is poisoned, the sense of hearing is lost, and all kinds of sensations are completely eliminated in thoughts and thoughts, and all opportunities are lost.

The so-called sudden disappearance of body light means that when the body is poisoned by evil spirits, the magic power of the whole body is eroded and dimmed. Inversely, the poisonous magic power corrodes and erodes the foundation and aura of one's own Taoism, so the aura does not appear.

The so-called body bathed in water means that when the body is poisoned, it is difficult for the spiritual light to fly away. This body is mixed with the poisonous evil and becomes the turbidity of all qi in the world. No matter how light and agile it is, even the water light cannot avoid it.

The so-called reluctance to stay in the realm means that when the body is poisoned, all the front wheels of the road are cut off, and there is no way to fight for life to surpass the current cultivation base, and with the decline of Qi, the precious medicine pill It is also difficult to recover.

The so-called blink of an eye means that when the body is poisoned, it is difficult to see the truth with a pair of magic eyes, and the eyes can't see things, and there are many delusions, which make the demons glow, and the scenes like dreams and bubbles emerge one after another, confusing people's minds.

And the so-called five bad people: dirty clothes, withered hair, sweaty underarms, filthy body, and unhappy seat.

The so-called filthy clothes means that when the body is poisoned by evil spirits, the heavenly clothes and robes condensed by Taoism collapse, which means that the foundation of one's own Taoism has lost harmony and harmony, and is invaded by poisonous evil spirits. .

The so-called withering on the head means that when the body is poisoned, the halo of the mirror wheel is completely dimmed, and the body's meridians and meridians are completely extinguished. Collapse is like the collapse of a world.

The so-called armpit sweating is because when the body is poisoned, all the well-developed places will be affected by it. If you use the technique, the technique will not be obvious, if you practice the law, the law will not prosper, if you perform the Tao, the way will be unclear, and even the way will be counterproductive. The first arrival is the precursor of the poisonous evil.

The so-called filthy body means that when the body is poisoned, the qi and blood of the body are injured, the blood and marrow of the root are corroded and eroded, and the qi and blood are not smooth, and even the color of the blood is suddenly lost, and the face is purple. For the decay of the dharma boat.

The so-called those who are not happy with this seat means that when the body is poisoned, the foundation of Taoism will be cut off, and the life will not survive if it is serious!The sky loses its place instead of the sky, the earth loses its place instead of the earth, and people lose their place, so not being human is the reason why life is dying here.

These signs of the five declines of heaven and man, big and small, are actually reflected in natural changes. It is probably nothing more than a frequent and common sight when people are insane, their inner demons are radiant, and they are dying.

That is the collapse of Taoism and the erosion of time, and it is a catastrophe that no one can avoid if they stand in the world.

However, the sages of Pan Wang Zong Chengxiao's five skandhas attributed these five signs of decline to the way of poisonous evil, and actually sorted out and interpreted them.

In terms of natural changes, it is probably because people have the signs of the minor five declines, which are considered to be the omens of the coming of the major five declines.

But now this is practicing the law. In terms of magical powers, if there is a response, everything will respond, and if it declines, the nature will perish!
Therefore, with Chu Weiyang's extremely unfamiliar first operation of this supreme killing technique, the light and darkness at the beginning interweave into pure five colors at this moment, and then, the five colors in the gap between the black gold dragon scales In the process of flowing, everything turned into a hazy and uniform hazy yellow color.

The color was so dim that it was pure, like the sun was approaching dusk, like the decline of the world.

Immediately afterwards, as if some dream bubble had burst, when I looked at it again, even the dim yellow color gradually became lighter, and finally, there was no color at all.

In the next moment, such colorless mist and smoke, accompanied by howling winds, swept past here, and then engulfed and dispersed in the world.

Looking around, there is thick water vapor, mist and rain all around.

There is no scene more suitable for performing the "Five Decays of Heaven and Man" technique than this scene.

And Chu Weiyang used the pupil technique to watch from the air for a while, seeing the direction of the wind and the changes of the fighting battlefields.

Chu Weiyang turned his face to the south, his body was wrapped in thick fog, and he walked slowly while holding the umbrella of the Five Aggregates Heavenly Law.

And with Chu Weiyang's figure walking away in emptiness, with the colorless mist and smoke spreading in all directions, with the wind that naturally turns around and back, there is also a kind of faintness. But the aura of dark red color poured towards Chu Weiyang's figure in the thick fog little by little.

That was the return and return of Chu Weiyang's Five Decays of Heaven and Man killing technique.

This is a phenomenon that has already been recorded in the scriptures. "Five Decays of Heaven and Man" is not only the supreme killing technique, but also the wonderful technique of the internal cultivation method of the way of poisonous evil.

Moreover, the critical point of the internal cultivation method is not to retreat and meditate, but to cultivate in the midst of killing!
The gist of it is that when the supreme killing technique shines out of the hole and kills the life of a living being, after a little bit of life and vitality of that generation is eroded by the five decaying qi of heaven and man, the more elusive five aggregates are brewed Poisonous spirit.

The ordinary natural vitality of the heaven and earth is useless to this method, and only the little life, creation and vitality contained in the body of the living being can play the role of the internal cultivation method.

With the refining of more such poisonous evil spirits, Chu Weiyang's five elements' poisonous evil spirits will be transformed and sublimated, and the killing power of Chu Weiyang's "Five Decays of Heaven and Man" will also increase. Worse!
Therefore, in this dense fog, wisps of smoke and mist suddenly go away and return suddenly, and are silent in the colorless and formless.

In the beginning, the demon cultivators who were just in twos and threes suddenly had a riot of energy and blood, suddenly their energy was disordered, and they were suddenly engulfed in the turbulent undercurrent and disappeared.

It's just that suddenly the color of bones and blood in a certain sea area is a little too thick.

However, with the return of the first batch of the poisonous evil energy of five aggregates, after being refined by Chu Weiyang, more and more monsters died in this sea area, and even at the cost of the lives of such monsters. The brewing qi of the five declines of heaven and man has already intensified.

From colorless and formless, it becomes a visible mist and haze, and then the mist and haze is surrounded by water vapor and rain curtains, and at the same time it is dizzy, it is locked in it again, and it becomes more and more dense.

As a result, it was clear that there was a gust of wind and showers falling on this sea area, but as time passed, the rain and fog became thicker and thicker, making it almost impossible to breathe and shelter from it.

And at the same time, the original light red mist was also gradually changing towards a deep red color.

Not only that, but in fact, the permeation of the energy of the five declines of heaven and man, accompanied by strong winds and turbulent currents, is far worse than the dense fog that surrounds Chu Weiyang's body.

As a result, almost every breath, there will be the poisonous and evil spirit of the five aggregates coming from the distant sky, and then wrapped in water vapor and mist, pouring into this thick and almost breathless poisonous cloud.

In this way, Chu Weiyang felt the clear progress and changes of his own five-element poisonous evil spirit, and walked slowly towards the south, following the edge of the narrow and long battlefield, killing the five-decayed poisonous evil spirit. Qi brings more demon cultivators.

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(End of this chapter)