Yusha

Chapter 585 Five Qi Vacant Tent Golden Tower (One more!)

"This--"

In the realm of metaphysics, Chu Weiyang stopped his practice at this moment, and stared at the change of the boy's dharma for only a moment. It is rare that the continuous continuous aura comes from Chu Weiyang's own talisman. Flowing from the figure outlined by the seal pattern, it seemed to reflect Chu Weiyang's restless emotions.

These gilt gods are real.

Don't say that the dharma image itself is a part of one's own kung fu, if it is reflected, it is actually no different from a talisman spell offering, and the slightest changes on it are all in Chu Weiyang's feelings.

That is, leaving aside the feelings of the self, in this metaphysical realm, everything that exists is nothing, and all things and existence related to Tao and Dharma are revealed as the original appearance of Tao and Dharma. .

Therefore, only through the appearance of this Taoism, it is enough to conclude that the pure power of Taoism and fruit itself is in the gilded god.

It's just that such a sudden gain is still incalculable for Chu Weiyang.

You know, apart from directly smelting Daoguo Yaodan in the past, a wisp of Qi Yun laid the foundation of his true form, and the remaining [-]% was smelted into treasures to become magic weapons, other than that, Chu Weiyang had never been in such a situation before. During the time of ordinary practice, I came into contact with such a prosperous power of Dao fruit.

Even the practice of "Faxiang Tiandi" has maintained a high degree of operation with the greatest efficiency for a long time, and a large amount of heaven and earth vitality has been swallowed into the Dharma. Rao has repeatedly washed away the perfect and harmonious truth For the shape diagram, it may take a few incense sticks on the tea table to see that the power of Dao fruit that laid the foundation can have a slight gain change that people can feel.

If so, this kind of gain is considered to be a rush ahead of time, and it is the result of throwing away part of the shackles of the Taoist body in the realm of mystery and metaphysics, and being able to gain benefits efficiently.

But at this moment, all the so-called efficient judgments of Jinyi were completely shattered.

Right now, in the flowing of the gilded divine flower, almost instantly, a ray of power of Dao fruit emerges from it.

Chu Weiyang understands that this kind of power of Dao fruit is not obtained by condensing and absorbing the vitality that poured in from the world that day, it is some kind of "from the inside out" from the inside of the true figure. originated.

Even with the help of his control over the Dharma appearance, the complete Dao boy's Dharma appearance was instantly dismantled into overlapping real shape diagrams in Chu Weiyang's eyes.

But at this moment, it is on the map of the true shape of the sword technique, or more precisely, in the sword ball of the magic weapon grade that is "integrated with the human body" with the true shape map, it seems that the sword energy Tianhe "broke the embankment" Like pouring down, the majestic gilt brilliance shines from it, and first spreads towards the whole figure.

Immediately afterwards, because of the dominance of "Tao Tong Tu" and because of this time, the uniformity of the whole Dao Boy's dharma is like the circle of spiritual light itself without any stagnation. The seal pattern, flowing through the whole dharma form, is equally muddled.

Moreover, it is strange to say that this suddenly revealed, strange, and not belonging to Chu Weiyang's power of Jindan Daoguo, seems to have been refined a long time ago.

Not only is the power of Dao fruit itself pure, smooth, and gentle, but also there is a certain unique and pure meaning of swordsmanship mixed in the power of Dao fruit.

It was as if outside the boundless world, someone was tirelessly slaughtering monsters in the Golden Core Realm, and then using their own foundation of Taoism and their own foundation of Taoism to refine them first, and then to recover again. Speed ​​sent out of the boundless world, the true form of swordsmanship that has the same origin as his own Taoism, and then achieves the whole Taoist boy's dharma.

And it is precisely because of this pure and high-quality swordsmanship dao rhyme that comes from the same source, and a certain kind of gentle compatibility after being refined from the foundation and background, after the power of this dao fruit has been manifested, it is even far more powerful than swordsmanship. It was much easier to refine when the foundation was laid in the past.

Even at this moment, the massive influx of vigorous energy, its own influx, and even the scouring of the true form following the implementation of the magical method of "Faxiang Tiandi" are not just external nourishment at this moment. That wisp of Dao fruit power has become the food and firewood for accelerating the fusion of the endogenous Jindan Dao fruit power.

It makes the smelting of the power of Dao fruit, which is already very easy, more quickly.

Moreover, even such a refining process seems to be "slow". At this time, in just a few short breaths, accompanied by the continuous flow of gilded divine flowers, there is a ray of power of Dao fruit emerge from it.

In this way, the flow of the gilded divine flower itself is endless, so the manifestation of the power of the fruit is also endless.

Soon, the refinement of the boy's dharma form could no longer keep up with the speed at which the power of the dao fruit was revealed.

After all, no matter how vast the vitality of the world is poured in, it takes only a few breaths to refine a ray of power of Dao fruit. This kind of cultivation process, if it sounds like it, seems too frightening some.

In the blink of an eye, Chu Weiyang didn't dare to neglect, holding his breath and concentrating, on Chu Weiyang's own figure, among all kinds of talismans and seal patterns, the bright light belonging to Taoism suddenly reflected in this mysterious metaphysical realm .

At the level of practice, the Five Elements Taoism, Thunder, and Swordsmanship may be distinct, but when all of these are practiced by Chu Weiyang, in terms of real merit, "Tao Tongtu" is also good. Regardless of whether it is "Dao Heng Tu", in fact, they are all different manifestations of merit in the trinity of essence, energy and spirit.

The result is just the result.

The foundation and background of Tao and Dharma are completely interlinked.

Especially because of Chu Weiyang's profound knowledge of various cultivation methods among the five viscera and chakras, even if there is only "one and a half" real shape catalogs revealed at this time, Chu Weiyang is enough to use such a real shape The talisman and seal patterns in the catalog imitate the hazy connotation of "Dao Heng Tu", and from the root appear to be the door of mutual communication with "Dao Tong Tu".

Sure enough, with the reflection of such five-color spiritual light, when looking in place, almost instantly, the aura link between Chu Weiyang's figure and that dharma image was established.

The same gilded divine splendor began to follow this kind of aura, and came towards Chu Weiyang's body. The interlocking doors between "Tao Tong Tu" and "Dao Heng Tu" receive and guide the power of Jindan Daoguo.

All the twists and turns are far more harmonious than what Chu Weiyang imagined.

Perhaps standing still in the present world, it is impossible to achieve such an easy change. Perhaps the aura contained in the power of Dao Fruit will vibrate and resist on its own.

But this is in the realm of metaphysics, and the real only way exists in the realm of form.

Soon, Chu Weiyang also activated the magical method of "Faxiang Tiandi", and the same prosperous vitality of heaven and earth poured in, washing away the true shape catalog that Chu Weiyang had already laid the foundation, and then accelerating the power of this Dao Mutual smelting with the real shape catalog.

At the same time, at the moment when his body was smelting the power of Dao fruit, Chu Weiyang boldly used it with one heart and two minds. He resolutely restarted his own "half-way" true form map smelting The progress of the spiritual species.

In fact, at the current level of cultivation, pushing a star river horizontally is already a process of pure "purchasing", far from the intense stimulation of fighting skills and the harvest of mutual learning.

After Chu Weiyang pushed the entire galaxy horizontally, he stopped in it again and practiced Taoism and Dharma.

Therefore, the practice of the "half-way" true form map is actually only a process of pure cultivation.

And what Chu Weiyang is doing now is actively speeding up this process.

He had a faint feeling, and had a dark expectation that this kind of manifestation of the power of Dao Fruit might last for a long time.

But after all, I am not a real golden core realm monk, and I can't easily melt all these into my own Taoism foundation. This kind of supreme fairy fate that teaches people "distress".

At the same time, Chu Weiyangyou was still in the process of being single-minded and dual-purpose, and actively separated half of his mind and mind, turning it into majestic thoughts and thoughts, and contemplating the true form of that and the sword technique from a distance. The magic weapon sword pill in one picture.

Or to be more precise, it is to look at the mountains and rivers and sword world that illuminates the origin of the magic weapon in the sword pill.

Looking at the mountains, rivers and sword worlds, everything has been smudged into a gilt glow at this moment. The original gray-black mist, and the mist, are also illuminated by the gilt divine splendor. It is the true spirit of Song Qingxi who has slightly escaped the torment of the constant cycle of death.

Chu Weiyang was able to clearly understand the various sensations lingering on the power of the Jindan Daoguo that was suddenly illuminated, and naturally he was able to trace all the changes to their source.

Naturally, after seeing all these changes, Chu Weiyang was able to deduce Song Qingxi's situation at this moment, even if it was a great monk in the Jindan realm, but when she When the power of the Dao Fruit and most of the true spirits are all under the control of Chu Weiyang, looking at the mirror at this time has nothing to do with the realm of cultivation.

Of course, Chu Weiyang's thoughts and thoughts are already very tense for such a high-intensity dual-purpose practice. At this moment, Chu Weiyang has no time to "dispose" of Song Qingxi's true spirit, so he only uses his thoughts and thoughts. Thoughts are viewed from a distance, which plays a role in monitoring their changes.

Moreover, Chu Weiyang vaguely feels that there is nothing wrong with giving him the illusion of gradual improvement in a short period of time. Only when there is ups and downs can there be downs and downs. Blindly torturing people's souls and true spirits will only lead to pure Numb, can not be long.

Take your time, take your time.

The more violent the wind and the torrential rain, the more calm Chu Weiyang seemed to be.

Thus, in this methodical practice, a long time can pass quietly.

Suddenly, at a certain moment, the figure of Chu Weiyang's figure swelled wildly.

When I looked again, a gilded divine splendor flowed on the true figure that had been cultivated to perfection and harmony at some time.

(End of this chapter)