Yusha

Chapter 564 God's night has a way to go without a trace (three more!)
In the west of the West Pole, in the realm of Sumeru.

Since that day when Chu Weiyang's divine form appeared in the air, further pointing out the dual cultivation of life and life, and even closer to the root of the true form, it can almost be regarded as a two-line Taoist song, "the young scholar" "Attachment" has entered the cultivation path of the Open Heaven Method.

The grand scene here was spread as a grand event for a while.

But since then, for a long period of time, Chu Weiyang seems to have been isolated again in this trial field called "Invincible Road" and the supreme game.

It seemed that Chu Weiyang was no longer in the battle among the cultivators.

Or in other words, as early as Qi Feiqiong showed that flash of physical and spiritual beauty, Chu Weiyang's name had nothing to do with the battle between the cultivators and the civil and martial arts.

He clearly knew that in the past, he was the one with the most despised background among the cultivators.

But Biansheng has really become the one who needs to be looked up to by too many people today, and it seems that because of the establishment of the True Shape Dao, Piaomiao Gaozhuo no longer belongs to them.

Now all the cultivators are still in the category of the first-time elixir realm, learning from each other and confirming their own achievements, seeking their own way of recording scriptures in their own way.

Thinking about it, Chu Weiyang, who created the path of true form, has been happily running all the way in the practice of alchemy, right?

The foundation forged by the truly amazing talent has actually made him far ahead of all other cultivators in the cultivation path of the pill realm, and the excellence of the true form path...

Perhaps, Chu Weiyang's refusal to participate in this "Invincible Road" trial field and the supreme game is the result of mutual mutual benefit.

Otherwise, maybe Chu Weiyang really wants to reproduce the situation of the Dan Banquet and the Dragon King Banquet at the cocktail party deep in the open sea in the past?

And taking this into consideration, combined with Chu Weiyang's footsteps and current situation, Xu is now lingering in Chu Weiyang's path, and it will be the foundation of the world's great medicine, the search and acquisition of the supreme essence.

Not only because of the rarity and lack of the essence of the great medicine itself, but also because of the need to conform to the monk's way and law, which is becoming more and more stringent.

Perhaps the current Chu Weiyang is running around for these things?

Thinking about it this way, it really is the distress that makes people feel happy.

Today, no one will despise Chu Weiyang anymore, and no one will despise Chu Weiyang's achievements because of Chu Weiyang's background and footsteps. All cultivators looked straight up, even looked up.

But everything needs to follow reality.

Zhu Xiu's guess is already based on Chu Weiyang's possession of a dojo on Lingfu Island, and the fact that everything goes well in his practice is half a guess and half a deduction.

Moreover, after the grand scene of that day, more than one person often watched Xiang Yuankong's independent and independent Qi Feiqiong's figure during the interval of fighting.

But from the beginning to the end, Chu Weiyang's divine sense has never been reflected in the space.

Only Qi Feiqiong stood on the top of the mountain by himself, with long sleeves and dancing skills, enveloping all the "handkerchief handovers" of the past, little by little, relying on Chu Weiyang's prestige, relying on the reason for his certain victory, to manage his own prestige and background.

It seems that everything is really as Zhuxiu guessed.

So, for a long period of time afterwards, as Chu Weiyang and everything related to Chu Weiyang gradually "lowered down", Zhu Xiusui also turned his head and immersed himself in the long continuous In the continuous and gradually becoming fierce fighting skills, I am immersed and forget myself.

After all, when the young scholar changed his path, from the domain of Hunyuan Dharma Body to the domain of Kaitian Dharma Body, part of the fog on his body, or the most important part of the fog, had been erased by himself and tear apart.

After all, the similarities and differences between Hunyuan Method and Kaitian Method are the root of it.

As for the way of Dharmakaya, some monks who can understand some of the meanings already understand it, while some monks who can't understand the meaning of this place simply regard it as a more excellent, harmonious, and supreme state of forging The way of the body.

And it is precisely with this view that Suijiao young scholar is no longer aloof because of strangeness under Zhuxiu's gaze.

He really stopped in the same field as all the cultivators.

Therefore, the battle between the trial field and the invincible road in the supreme game has also evolved from the exploration of unfamiliar Taoism by the Tianjiao Taoists to the real mutual learning and verification of each other in the realm of the elixir, so as to determine victory The way of negative scores is to determine the inconsistency and weakness of one's own cultivation path, and then make up for it in the process of recording the scriptures with one's own way.

And just like this, even with the subsequent lectures on the altar, the protagonist has truly evolved from a young scholar to him and the cultivators of Tianjiao monks.

Their topics and content are no longer on the superficial surface of the Open Heaven Method. With the success of the young scholar changing his path and changing the law, the cultivators no longer have any scruples.

Even for a long period of time, the young scholar has become a spectator of several Fa lectures, and has become the one who actively learns and listens to the lectures.

The essence of the literary fight is getting deeper and deeper, and the intensity of the fighting is getting more and more prosperous.

Even outside the main "battlefield" where the young scholars are located, there are several other "battlefields" opened up in relatively similar places among the rolling mountains.

When looking around, it seems to be the spring time full of vigor and vitality. As far as I can see, from the monks of the Tianjiao to the four wildernesses, everything is getting more and more prosperous.

All the cultivators are all happy and happy because of the harvest in different fields of literary and martial arts.

But such positive emotions did not last for too long.

Soon, Zhu Xiu turned from joy and happiness to depression after a certain stage.

Because of such clear benefits and gains, it is still difficult for them to see the door of the real path, not to mention the door, many people can't even see the direction itself, as well as the hazy outline in the mist and haze. .

And also because of this kind of "hitting the wall" itself, when you Tianjiao Daoists are truly aware of your gains and benefits, this cognition becomes more and more real, and you understand more clearly how profound benefits you have in your hands. After a further step, he realized how far behind Chu Weiyang was in this step.

At first, when I looked at the moon in the water, I thought that the misty moonlight was just a matter of bending down and reaching out to scoop up the handful of water.

But now the waist is bent lower and lower, and the hand is stretched longer and longer, and suddenly I realize and understand that the moon is in the middle of the sky, and the misty illusion has never been something that is within my reach. It seems to be close in front of my eyes. When I wanted to try it, I saw a clear gap between the sky and the earth.

Therefore, the more he had such an understanding, invisibly, Chu Weiyang's momentum and figure suddenly rose in Zhuxiu's mind.

It's not just the Tianjiao monks who think this way, even the big monks who cultivate the golden core on Guandao Peak have more or less similar feelings.

After all, the realm of the alchemy realm is not far away from the road of proving the golden elixir. There seems to be a huge gap between them, but in fact it is still a few steps. Whether it is difficult or not, those few steps will not be extended Or shorten.

And almost ninety-nine percent of the Golden Core monks came from the Tianjiao monks.

They have been enriched by years of experience and have a solid background, but when it comes to talent itself, even if they were in the past, they were only at the forefront of the same generation of Tianjiao monks, and they may not even be top-notch.

Now facing the unfamiliar new way, it is difficult for all the experience and background to play a real role. This is a step in the real competition of talents.

And in the same field of talent, most of the feelings and understandings of the Golden Core monks are similar to those of the Tianjiao monks.

Therefore, for a long time afterwards, all the restorations looked at Qi Feiqiong in the distance because of it.

From the beginning to the end, she never participated in the literary and martial battles. She was like a spectator who could be on the stage. She stood there from the beginning to the end, quietly watching the cultivators of the Tianjiao sects grind and prove their achievements.

She is detached from herself because of Chu Weiyang's achievements.

Similarly, all the cultivators looked at Qi Feiqiong the same way they looked at Chu Weiyang because of Chu Weiyang's achievements.

From the beginning to the end, Chu Weiyang clearly never showed himself in the wilderness, but Chu Weiyang's figure seemed to be everywhere, and a thick sea of ​​clouds called "True Form" covered everyone here. overhead.

Finally, at a certain moment, even the young scholar seemed to lose his composure.

However, he no longer sought the guidance of Chu Weiyang, the mountain lord and head teacher, he chose to settle for the second best proof.

So, during a certain fight, the young scholar took the initiative to bow to Qi Feiqiong.

It was not the first time that the young scholar did this kind of action, but it was the first time that the young scholar actually saluted Qi Feiqiong himself.

But before the young scholar opened his mouth, Qi Feiqiong's voice rang out in the soft wind.

"What is Fellow Daoist Lu going to do? Are you inviting me to fight?"

"Yes, I implore Fairy Qi to enlighten me."

Even though he already knew the identity of Qi Feiqiong's so-called furnace, but in the same place, the young scholar still kept his posture very low.

But at the top of the mountain, Qi Feiqiong just shook his head slightly.

"The words of the poor Taoist have been made very clear. If you get rid of the realm of Taoism taught by our lord, and return to ordinary magical powers, you may not be as good as many people in the realm of the womb, but if you talk about the Taoism taught by our lord, For me, there is still no way to do it, that punch is really a joint promotion of the right time, place and people, if fellow Daoist Lu wants to teach you, you really shouldn't come to Poor Dao."

At first, when I first heard these words, not only the young scholar, but also all the cultivators who were listening quietly, all showed some subtle changes in their expressions.

Almost all of them thought that Qi Feiqiong's words were too perfunctory.

Xu Shi's first punch was made possible by too many factors, but since it was once performed, as a cultivator of Tianjiao, there is no reason why it cannot be repeated.

But at the end when he heard the last of these words suddenly again, all the restorations were refreshed again.

The young scholar hurriedly asked.

"The poor Taoist, if he wants to teach him, who should he go to?"

When the voice fell, Qi Feiqiong didn't answer, and suddenly, there was another voice that was desolate and astonishing like spring thunder from the oblique ground.

"Come to find Pindao!"

(End of this chapter)