Yusha

Chapter 554 Audition Creation Techniques to Be Learned (One more update!)

In the world of trials, in the darkness and silence, Chu Weiyang was immersed in his own comprehension and thinking for a short time.

In the majestic thoughts and thoughts, accompanied by the photo of the Xuanzhen Baojian, multiple orders of magnitudes of gods and spirits interact with Chu Weiyang's soul at this moment, and unprecedented ethereal connotations linger in Chu Weiyang's spirit. In the thoughts, and then, countless inspirations began to germinate and collide continuously in the thoughts and ideas.

Perhaps it was because of the gods and spirits in the Xuanzhen Treasure Book, since the beginning, the birth of those inspirations seemed to come from different fields and different directions.

But even if the inspiration itself is "scattered", but fortunately, whether it is the Dharma body, the phase body, or the realm of Chu Weiyang's true form, all of them have the strict constraints and boundaries of the Tao and the law.

Then, under the guidance of thoughts and ideas, these majestic inspirations themselves are drawn to the scope and boundaries of these fields, and then between collisions, the inspirations illuminate the appearance and form of Taoism. , full of Taoism and righteousness.

The most important point is that at this time, the entire version of the "Taixu Jing" was reflected in Chu Weiyang's mind. Righteousness, its way and law are true and true, it can teach people to see the subtleties, and even the constant texture of talismans and seal patterns.

This is what Chu Weiyang is best at, anchoring the field of Taoism and enlightenment after all kinds.

Therefore, those Taoisms that have a clear framework and context at a glance follow the original connection that originated from the same source and even came down in the same strain in the first few steps. The process evolved, and then it was reflected and transported by Chu Weiyang bit by bit, and suddenly "spread" into the realm of true form.

This is not just a pure process of spreading from simplicity to complexity, Chu Weiyang is clearly aware of the disadvantages of the way of Dharmakaya, or what he thinks is missing in the process of practicing the Dharma and cannot be taken care of Part, including the singleness of Hunyuan method, and the implication of the cycle of yin and yang, heaven and earth, and universe after changing into the method of opening the sky.

This is the simultaneous filling, deduction and polishing in the process of transformation and sublimation.

Soon, a scripture that was becoming more and more complete was reflected in Chu Weiyang's mind in the process of spreading and interpreting, riding on the bright light of inspiration collision.

The scriptures are already complete at the moment of reflection. As for the delicate process of adjusting details and polishing to perfection according to empirical evidence, it will not affect the operation of the scriptures themselves.

At Chu Weiyang's current level of cultivation, what kind of Taoist skills are unknown and yet to be verified, and what kind of Taoist skills are complete but urgently need to be verified, which can already be understood by him.

So, in an instant, Chu Weiyang began to operate this scripture almost without hesitation.

The process of second refining sword qi true shape catalog is still going on, and Chu Weiyang has not come to the end of the path.At this moment, with the operation of the kung fu, all the Taoist aura related to the sword energy disappeared from Chu Weiyang's body, and in the process of integrating into the talisman and seal pattern, he was locked into the deepest part of the Taoist body again in the blood marrow.

At the same time, the power of the still perfect and beautiful Taiyin Thunder-Qi True Shape Diagram began to appear from Chu Weiyang's Dao body without stagnation, and then accompanied by the bursting of energy, the majestic and vigorous Amidst the thunderous mana, a certain gilt-colored aura suddenly shone in Chu Weiyang's eyes.

That was the power of Dao fruit that Chu Weiyang laid the foundation for his first practice.

While the talisman and seal patterns were flowing in his limbs, bones, and blood, Chu Weiyang began to use the power of transformation and sublimation from the realm similar to the "dharma body" to enter the cave. Similar to the same time as the "Physical Body" field, Chu Weiyang stopped in the field of both body and spirit, and opened the state of internal and external synaesthesia.

At this moment, it is no longer just Chu Weiyang's inner circle and heaven, earth and universe that are synesthesia inside and outside.

And there is also the synaesthesia between the power of Dao fruit and the nature of heaven and earth.

To be more precise, this is more like the synaesthesia with the help of that ray of Dao fruit power, which is interpreting the part of the grace of a great monk in the Jindan realm controlling the heaven and earth.

So, almost instantly, it seemed like thunder from the sky sparked fire from the ground.

In an instant, a crazy and immeasurable mass of vitality roared and poured towards Chu Weiyang's figure.

But now, not all of this immeasurable amount of vitality has been washed into Chu Weiyang's inner Zhoutian meridian, more precisely, almost ninety-nine percent of the vitality has been washed into the true form In the catalog, washed into the ray of power of Dao fruit that laid the foundation in the true shape map.

In the next moment, almost instantly, a bright light with profound thunder glowed from Chu Weiyang's body!

The continuous muffled thunder was Chu Weiyang's true figure "expanding" along with it, and it was Chu Weiyang's skin, skin, blood, muscles, and bones. Simultaneously "expand" along with the true-shape catalog.

In just an instant, this "expansion" itself has surpassed the majestic image that Chu Weiyang showed in the past, and suddenly changed from a height of several people to a height of more than ten people, and then to dozens of people high.

Really, at this moment, the world became small and wide in Chu Weiyang's eyes at the same time.

The sudden and violent expansion caused Chu Weiyang to quickly lose the real concept of size.

He no longer uses the height of one person to anchor his changes.

At this time, Chu Weiyang paid more attention to the changes in his body shape.

The expansion itself is only a change in the size of the body. At the same time, with the infusion of the Qi of heaven and earth in the real figure catalog, it is inevitable that the implication of Tao and law itself will be deeply planted in the original body. At the same time, it is also urged to the external image of the body, and it can be revealed. The reason why this way is this way.

The law is the form of the Tao, and the form is the shape of the Tao.

In an instant, with the change of body shape, the bright light of the lunar thunder and blood flames all flowed on the surface of Chu Weiyang's Taoist body, as if there was a pool of thunder hanging on the zenith, and then the thunder liquid poured and swayed like an ocean, At the same time, the essence of the great medicine that had been smelted into Chu Weiyang's mana was further stimulated.

The vigorous aura again led a larger amount of heaven and earth vitality to rush in. Almost instantly, it seemed that the hideous appearance of the original way of body forging appeared. Thunder and fireworks intertwined into black and red scales. They are all draped on all Chu Weiyang's figures that can be observed.

The scale armor itself fit Chu Weiyang's figure extremely well. At first glance, it looked half like a battle armor, half like a real ferocious and monster-like armor.

But Chu Weiyang can understand that all these changes have nothing to do with the evil spirit of monsters and beasts. They are the appearance reflected by the pure Taoism, but it is just a part of the real shape of the dragon that is more suitable for this Tao.

At the same time, the Huan Shou Dao in Chu Weiyang's hands never showed again, but with the same vigor running through the Zhenxing Tuji, the Huan Shou Dao of the magic rank was also glowing.

In time, the scales on the forearms of Chu Weiyang's hands seemed to be cracked, and on the outward side, it looked like some bone was chapped, piercing the skin, and then under the infusion of vitality, it appeared It turned into two long and narrow silver-gray swords.

When looking carefully, Chu Weiyang's forehead has even more subtle bulges, and there is even a slight change in the bones of his face. It looks half like a dragon's face, half like a human face, but it's just like this. Staggered, it looks hideous and terrifying again.

This is the reason why the kung fu formula has not been polished to perfection.

But all the methodical changes stop there.

The infusion of heaven and earth vitality continued and became more and more intense, but for Chu Weiyang, if this step is still his own Tao and Dharma actively revealing himself, then after that, the heaven and earth vitality will follow immediately. Driven by evolution, everything tends to disorder from order.

The most obvious change is that those scales began to violently scrape out sparks, and in the sound of rubbing against metal and stone, there are wrinkles and even cracks on the scales. Occasionally, you can even see the cracks exposed The bright red blood that came out.

So, in a flash, Chu Weiyang grasped the supreme implication of both body and spirit like never before, all the qi and blood, and all the Taoism, even the mountain-like inflated body of the Dharma Aspect Heaven and Earth at this time, were all captured by Chu Weiyang. Wei Yang took control easily.

Immediately afterwards, the synesthesia was isolated from the inside and outside, and the infusion of all the vitality of the world stopped abruptly. Immediately afterwards, the disordered vitality that had not been controlled and refined in the inner circle was vented in an instant. .

Accompanied by such changes, Chu Weiyang's mountain-like form of the heaven and earth began to "shrink", and along with that, the staggered wounds were easily healed, and after that, the ferocious face disappeared, and his whole body The scales disappear.

All forms and qualities return to Chu Weiyang's human body, and after the vitality of the discordant part has been vented, the remaining ones are still wandering in the catalog of their own true form, wandering in their inner circle. In the meridians of the sky, the primordial qi that has been initially refined is now more like firewood stuffed into a furnace.

In an instant, all energy was swallowed up by Chu Weiyang's Taoist body and true form, and with it, almost in the blink of an eye, Chu Weiyang's figure returned to its original size.

"A single catalog of true forms...is too thin to support the changes in the world of dharma. This has nothing to do with the harmony of the true form. As for the amount of Taoism involved..."

"Furthermore, a single map of true shape is very easy to deviate towards the field of Hunyuan law in the process of displaying the law of heaven and earth."

"To truly take root in one's own field of Taoism, at least two different Taoisms must have the interweaving resonance and interlacing support of the true form diagrams."

"Then... if you want to make it perfect, at least perfect, you need a more metaphysical dao rhyme to control it."

"For example, the true shape of the Taiyin thunder method and the true shape of the sword method that is about to be polished to the thoroughfare. If you want to teach both of them to be controlled, you need the "Tao Tong Tu"."

"No...no..."

"Where is it, what else is there, I have ignored it!"

In the same place, in the dark world, the long silence taught Chu Weiyang to immerse himself in his thoughts like never before, and the feeling in the dark told Chu Weiyang that there was still something in the direction of the path of Faxiang Tiandi. It's something that I have never seen clearly. In the hazy mist, there are still real behemoths waiting to be discovered!
But even this kind of vague feeling just disappeared in a flash, and he taught Chu Weiyang to think hard, but he couldn't find the inspiration that inspired him.

But Chu Weiyang didn't feel distressed.

If it is said that Chu Weiyang was clearing the way when he penetrated into the realm of true form in the past; then today, Chu Weiyang is creating the law when he seeks to go deeper and deeper from the world of dharma!
When Dao and Dharma are compatible, that is the day when Chu Weiyang can really grasp the true form of Dao in the book, record the scriptures, and put them into words!
(End of this chapter)