Yusha

Chapter 538 Taiyin Leitong Miaodharma Body (One more!)

Accompanied by Taoism, form and spirit, and in the process of exploring the "true form", Chu Weiyang refined his mana with multiple heaven and earth medicines and supreme essences, and finally used a ray of Dao fruit power carrying the thunder and energy of the sun to lay the foundation for the transformation and sublimation of the final peak.

Chu Weiyang stopped on the road to the second training, but he was already completely different from any monk in the realm of alchemy in the world.

This difference does not only exist in the practice, but also the difference in the foundation and foundation of the final result due to the similarities and differences in the path.

And precisely because of this, when Chu Weiyang actually crossed the road of transformation and sublimation, and started the practice of the second practice again, the Taoist didn't even try out the practice of suppressing the realm with Chun Yuzhi.

He no longer needs to know that with his own background, he can compete with ordinary alchemy realm monks who have been trained a few times, fight each other, and win each other.

He doesn't even pay attention to these anymore.

After going through such an extremely long road, with the Tao seed brewed by that experience itself taking root in Chu Weiyang's mind, Chu Weiyang, who pushed the entire Thunder River horizontally from scratch, is now not afraid of any monks who stop at the realm of the alchemy.

It doesn't matter to Chu Weiyang whether he is practicing the supreme Taoism of any holy place in the world, or a young scholar as seen by the true spirit.

Even for Chu Weiyang, he was on the path of dharma body cultivation, started from the way of body forging, carried his own achievements with talismans and seal patterns, and then attributed them to the way of body forging. There was no combing and transformation and sublimation of the achievements themselves, no concept of evolution based on talismans and seal patterns, and no higher pursuit of perfection in form and spirit.

At most, it ends at the harmony of life and harmony, and it ends at the harmony of movement and stillness.

His uniform vigor may mean higher combat power in the same realm to the Daoists of the holy lands, but to Chu Weiyang, this kind of righteousness at the level of "dharma body" makes it easier for Chu Weiyang to defeat him.

Xu, a monk of the Great Religion of All Sacred Lands, still masters the secret art of Daoism that Chu Weiyang has never heard of, but Chu Weiyang is too familiar with the cultivation of the "Dharma Body".

All the changes lie in the conciseness of the talisman and seal patterns.

Then at this fork in the road, he still pursued the one-sided cheap cultivation method, and his combat power seemed to be higher all the time; but Chu Weiyang returned to the Tao and the law itself with the help of the change and evolution of the talisman and seal patterns.

However, at the time of contemplating from a distance, Chu Weiyang still left the echo of the soul sound in his Niwan Palace with the true soul.

"Look again, look again..."

In the past, when Chu Weiyang was studying and confirming his "Dharma Body", he also pioneered the combination of physical movements such as "yoga" in the memory of his previous life and practice methods. Today, all kinds of practice methods are still one of the effective supplements to assist Chu Weiyang in mastering the beauty of body and spirit.

The cultivation path of "Dharma body" and the cultivation path of "true form" are not two distinct paths, they have similar paths with some similar origins, at least in those auxiliary means, there are too many points that can be used for reference and confirmation.

Obviously, he has been cultivating in this way for a long time, and observing the movement and changes of his figure, it seems to be a very complete and harmonious inheritance of the legal system. Perhaps many Chu Weiyang regards it as a flaw, which has already been made up for by his predecessors with endless years of time.

Everything seen and confirmed will benefit Chu Weiyang.

This was Chu Weiyang's only evaluation of this somewhat confusing fight.

Immediately afterwards, Chu Weiyang withdrew the true spirit sensed in the air.

It's hard to say whether Chu Weiyang's mentality change is related to the Tao seed condensed by the experience itself taking root and sprouting in his mind, or whether it is because he has mastered Gao Zhuo's Taoism and extremely profound foundation, so he will naturally have such an indifferent attitude.

Chu Weiyang is no longer keen on purely fighting with others, the matter of fighting with others.

He once walked the road of being an enemy of Zhu Tianjiao Daozi, and won the nickname of Langxiao Mountain Lord with his continuous victory.

Now, Chu Weiyang seems to be detached because of the road he has traveled. He gradually no longer has any specific person or image as an enemy in his thoughts. Now, the enemy in Chu Weiyang's eyes is only himself, another true shape map, and this natural world.

Especially the natural world.

At least for now, only the mighty power of heaven under the deep seabed, the immeasurable colossal force, can teach Chu Weiyang to radiate a little bit of pressure and vitality from his physical body.

This rejuvenation of vitality is a further exercise of his body with the help of natural forces, especially after mastering the state of both body and spirit, Chu Weiyang further discovered that this exercise itself is even more beneficial to Chu Weiyang's practice.

Even these are not enough, Chu Weiyang is still increasing himself layer by layer during the process of walking on the bottom of the sea.

At least at this moment, although Chu Weiyang followed the distribution of the seabed mineral veins and even walked loosely, but in the general direction, Chu Weiyang was walking deeper towards the east from beginning to end.

That is the deeper direction of the open sea, and with the continuous decline of the bottom of the sea, it also means that Chu Weiyang will be under greater pressure to explore in this direction.

But for Chu Weiyang, this kind of pressure is still within the adaptable range, especially with Chu Weiyang's continuous swallowing of vitality, and constantly pushing forward the process of consolidating the results of the second practice.

Of course, the exploration of the end of "this road" is still predictably difficult.

As a descendant of the Earth Master lineage, Chu Weiyang still has an extremely keen sense of direction even in the depths of the sea. As long as he follows this general direction and continues to approach the depths of the open sea, the end of this road will be the sea-eye vortex that Chu Weiyang sensed.

This also means that the end of the road that Chu Weiyang wants to explore is the world's prestige where the entire outer sea is buried with the mighty force and all the qi, and it is some kind of immeasurable turbulent vortex and Sumeru storm that runs through it all the way. Even after going through these, there is still a huge force that is unimaginable under the boundless abyss to test Chu Weiyang.

But precisely because of this, when Chu Weiyang was able to calmly stand in the middle, it also meant that Chu Weiyang was truly contending with the nature of the heavens and the earth, proving his own physical body, Taoist body, and the limit of the road to the perfect body and spirit!
Of course, thinking about it this way, this road is actually too far away. It is something that even great monks in the Golden Core realm can rarely do. This road of exploration needs to be walked step by step.

It was precisely because of this kind of thought that Chu Weiyang calmed down a little bit after the trance-like distraction was delayed. He never exhausted himself too much to absorb the vitality of the seabed ore veins.

Chu Weiyang's eyes shone with a black and gilt-colored spiritual light, and as the spiritual light turned around, it was showing a series of talisman and seal patterns of almost the same color, which seemed to be the extension of Chu Weiyang's Daoist skills in the previous practice, but when he looked closely, it seemed to be a part of the real figure catalogue.

But in an instant, all the talisman and seal patterns intertwined and turned into loops, which happened to overlap with Chu Weiyang's pupils and became one. With such overlapping, soon, all the traces of the talisman and seal patterns disappeared. When looking from the spot, there was only a dark golden aura intertwined with pure black and gilt, but soon, even this aura disappeared.

But at this moment, in Chu Weiyang's insight, all the qi in the sky and the earth are reflected in Chu Weiyang's field of vision in tangible form and even in different colors.

Finally, at this moment, Chu Weiyang never forced himself to do so, but because he used the real form diagram to prove the process of practicing Taoism and both body and spirit, he naturally taught himself to master a pupil technique.

Taoism itself is of the highest level, so naturally, this pupil technique itself is also in the same field.

Moreover, this pupil technique has the characteristic that thunder is the cardinal of all qi in the world, therefore, when Chu Weiyang uses this pupil technique to contemplate in all directions, wherever all qi is, there will be appearances, and there will be no hiding place!
This is the Taiyin Leitong "created" by Chu Weiyang!

For a while, Chu Weiyang was not so much practicing continuously in the bottom of the sea, but most of the reason was because he wanted to continuously use the new Taiyin Thunder Eye technique!

The shortcomings of previous years have been supplemented.

This kind of natural windfall itself made Chu Weiyang very happy.

So, far away, anchored in a certain direction, under the gaze of the Taoist's Miaofa pupil technique, the vitality there is the most vigorous, and then the Taoist walks casually, as if walking leisurely.
-
Swish-!
Half suspended in the air, the young scholar reproduced the extinction that Shang Bo had shown in the past.

At this time, one punch is punched out, like 28 fists overlapping each other. In that uniform energy, it is the reflection of Zhou Tian's 28 constellations, which is said to be the method of Hunyuan.
Perhaps, this is the root of the Hunyuan method that has not been locked in by Daoming, and in the end it is recorded in its own body.

And when such a fierce punch fell, half suspended in the air, the fourth and last Ce Xingshan Daozi who was in the realm of the alchemy, really sprinkled the blood mist on the half suspended air, and then flew upside down.

It's just that from the beginning to the end, the young scholar controlled the intensity of the fight extremely carefully. This punch only saw blood, and did not hurt Daozi's root essence.

When he looked around from the same spot, Lu Minghai opened his mouth, as if he wanted to continue to "sharply comment" on something to show his "sincerity".

But the young man is just not good at communicating with people, it doesn't mean he is dull and stupid, he understands that if he says some things, he may offend others.

Therefore, in Lu Minghai's self-feeling, he was hesitant to speak, and he actively chose silence over sound. After communicating in a very subtle way, he saved enough face for the person in front of him.

It's just that in the eyes of others, it was indeed the young scholar who wanted to say something, but in the end he almost gave up on it. When he looked at it again, all he could do was shake his head helplessly.

Seeing such a posture, for a while, Ce Xingshan Daozi, who had never been hurt by that punch, suddenly turned pale because of it.

In addition, in the distant sky, in the Dao Palace of Guan Dao Peak, among the laughing and talking cultivators for a while, the atmosphere suddenly became subtle.

(End of this chapter)