Yusha

Chapter 508 Looks good without looking for deep understanding (second update!)
There is no Jiazi in the mountains, and it is cold and I do not know the year.

In the Taoist cave, there was a long winter snow, accompanied by the winter chill itself from beginning to end, drifting in Lingfu Island and Langxiao Mountain for a long time.

After returning to the cave, Chu Weiyang simply tidied up a dilapidated stone room left by ancient repairers in the tunnel buried deep in the mountain.

Chu Weiyang placed the jade tables, broad bamboo chairs, and solid wooden frames in the stone chamber. On the smooth dome, Chu Weiyang even inlaid Ye Ming pearls.

There is no need for Chu Weiyang to take care of the livelihood of the monks of the Blood Evil Path. After mastering the scriptures composed of the 12 exercises of Huolong Island, Xiaobai has also fallen asleep in a way similar to "hibernation". In the pool of evil spirits, he frantically swallowed the turbid energy of the evil spirits, as well as the mana of blood evil spirits poured in by the monks of the blood evil way, constantly cultivating his own cultivation.

Her own way of cultivating demons and the way of cultivating blood demons of dragons and demon veins are both cultivated. The Jade Snake has an advantage that is incomparable to all creatures in this world. When facing any possible bottlenecks in cultivation, she can use it first The shortcut to cultivating the Blood Evil Way, refining the demon veins to pass this threshold of cultivation.

Then, while cultivating the benefits of one's own way of demon cultivation in a slightly slow and gentle way, and in the process of jumping into this realm step by step, you can also practice your own way of demon cultivation to consolidate that A part of the original vain background.

Use it to refine water and fire into alchemy.

Therefore, for someone else, in the realm of foundation establishment, there may be steps to refine and integrate the foundation of Taoism, and the practice of refining is second.

But the Jade Snake has already mastered its own scriptures, and the way of alchemy within water and fire is the harmony of all the foundations of Taoism. Therefore, the Jade Snake, who has already passed all kinds of difficult passes, is still just a beginner Entering the foundation building realm, but the road ahead is already a thoroughfare. For her, long-term retreat and practice is the whole road after this realm.

It is precisely because of this that there is no need for Chu Weiyang to take care of everything in this big avenue.

The Taoist also closed the door of the stone chamber with the utmost calmness, and chose the most quiet and peaceful way to conduct his own meditation and retreat on the "True Shape Maps".

And just after Chu Weiyang retreated with an unprecedented solemnity, the process of comprehending the "True Shape Maps" greatly exceeded Chu Weiyang's own expectations.

For the comprehension of the "Zhen Xingtu", perhaps because he has the complete Dao and Dharma inherited by the ghost in his hands, Chu Weiyang has never felt any difficult obstacles, but similarly, there is no prying After opening a corner, the hole suddenly penetrated everything.

He doesn't seem to be comprehending something that is extremely mysterious.

These "True Shape Maps" are placed in front of Chu Weiyang, and they are more like real tomes. Chu Weiyang needs to flip through the pages very slowly. There is no shortcut to enlightenment, but the same Yes, the difficulty of comprehension is also constant from beginning to end.

Even Chu Weiyang himself never imagined that this would be an extremely long and stable process of comprehension.

Chu Weiyang can gain something from the interpretation of Dao and Law by "reading" every page of "chapter".

Of course, because this kind of harvest is too much about details, most of the time, these feelings and understandings are all purely at the level of the five elements.

What's more, what Jiao Chu Weiyang never expected was that in such a process of comprehension, it was the Langhuan seal pattern that really taught Chu Weiyang to benefit by leaps and bounds.

Because if we attribute the true shape to the details to observe, in fact, all the textures of Dao and Dharma are just talismans and seal patterns.

This is almost equivalent to the fact that in the process of Chu Weiyang's comprehension of the True Shape Diagram, he must first thoroughly understand the seal method that carries the complete Dao and Dharma.

And also in the process of comprehending the seal method, it has been transformed into merit, which is naturally filled into the furnace of the universe and refined into the seal seed of Langhuan.

You must know that it is possible to condense it into a true figure, which is all extremely ancient Taoism and law. There is still a gap between many principles and the actual practice concept. It was an extremely difficult matter, but what was carried in the furnace of heaven and earth was the phoenix sky fire manifested by Chun Yuzhi's golden alchemy.

Not to mention such an ancient way and method, but the more obscure seal method, which was turned into firewood and filled into the furnace of heaven and earth, perhaps it was also the result of being easily smelted into the seal type.

What's more, when Chu Weiyang reversed the feeling of the part of the true shape map that he had penetrated through, he used the Tongyou Talisman Array as a background and filled it into the gods, plus the smelting in the earlier time. The Taoist skills introduced into it are almost similar to inferences, and it actually teaches the gods to shine with the aura of thought, swallowing the evil spirits for a long time, and the more their gods are more solid.

However, no matter what, Chu Weiyang never imagined that in the process of comprehending the "True Shape Diagram", Chu Weiyang would gain benefits in all kinds of things, but he rarely experienced it in the way of body training. process.

After all, with such a slow process, it may be easy to understand some details, but it is still extremely difficult to explore the complete framework and context of the true shape map, even because of the circle of Tao and Dharma that it has inherited. Rong, Chu Weiyang is very suspicious, even if he "reads" the complete tome thoroughly, Chu Weiyang may not be able to understand the root of it.

It is a self-contained and complete Taoism. Based on Chu Weiyang's understanding of this kind of Taoism, even if there are scriptures handed down from generation to generation, even if there are illustrations, it must be guided by a famous teacher, otherwise, it is very easy. Suddenly lost the point and took a fork in the road.

Of course, when thinking about this, Chu Weiyang couldn't help sighing.

As the descendant of King Panzong who was born in "Ye Luzi", Chu Weiyang actually had too few "shortcuts" to pass on the legacy of the sages.

If he was practicing the Dao and Dharma passed down by the Ancient Sacred Sect, then perhaps Chu Weiyang would not need to think hard about the fundamental principles in the process of roughly understanding these true shapes.

The Dao and Dharma carried by the True Shape Diagram are very similar to the Dao Dharma passed down by itself, and even the same Dao Dharma.

Then Chu Weiyang at that time, maybe he didn't understand the meaning of it, so he used it directly.

The sages have left a path, even if they don't know where it leads, at least all that can be seen within the field of vision are the thoroughfare.

However, such an idea will eventually come to nothing because of the decline of Pan Wangzong's inheritance.

On this road of inheriting the legacy of the sages, Chu Weiyang had only the most difficult road left to walk.

And this kind of feeling, to Chu Weiyang, the root essence of the "Zhen Xing Tu" is like a mountain lying in front of Chu Weiyang, and there are few loose rocks on this mountain. It is a fine steel mountain cast from countless supreme treasures.

However, Chu Weiyang had to cut a path through it like he was digging a rock.

The slowness and difficulty during this period almost made Chu Weiyang hopelessly long.

And it was precisely after seeing these flashes that Chu Weiyang resolutely broke free from his thoughts after careful consideration.

Since it is impossible to use them, Chu Weiyang decided to use all kinds of real-shaped diagrams for analogy!
His point of view is still on these real-shaped diagrams, but in the process of comprehending these, Chu Weiyang's real purpose is to melt all the clear rules and true-shaped connotations into the Taiyin Thunder Seal middle.

Tracing everything back to the source, if Chu Weiyang wants to get out of the way of body forging, then he will return everything to the foundation of his own way of body forging, and take a step further from the foundation of thunder body forging!
Since the other family's true-shaped diagrams are a harmonious scene, then Chu Weiyang created his own true-shaped diagrams using the Taiyin Thunder Seal!
In fact, even though the feeling of Tao and Dharma is still being cultivated in a constant and slow process, but at this moment, such a leap of thought is no less than a transformation and sublimation.

Chu Weiyang's thoughts of comprehending the road ahead of body forging seem to have jumped out of the shackles of the fence, and he has truly walked on a road that no one has ever set foot in, but the slightest gain in the process is all directed at his own achievements. Mellow road.

Even in the dark, as for this step, Chu Weiyang really realized that this is the "right way" for his way of body training.

Now that it's Ye Luzi, let's just follow Ye Luzi to the end.

And perhaps it was this step of transformation and sublimation of thoughts, and then Chu Weiyang's process of comprehending all kinds of true form diagrams suddenly became rapid, and Chu Weiyang even took the initiative to promote and speed up the process of comprehending.

Of course not to mention the progress and benefits reflected between the Taos and the Dharma, Chu Weiyang completely disregarded the rest of the frame that is difficult to understand in the true form, and only contemplated the charm of the true form in it, and even detached his vision , repeatedly horizontally comparing the similarities and differences in verve between the true shapes.

Chu Weiyang's vision has gone far beyond the similarities and differences of the talisman and seal patterns that are simply the same true shape.

Of course, in this way, the comprehension of only the eight-path true shape diagram seems a little thin.

But with the treasure in hand, this is the least worrying point. During the process of seclusion, Chu Weiyang has used the Wuyun Tianluo Umbrella more than once, splitting the void, and entering the realm of the legacy.

More than ten ways, dozens of ways, nearly a hundred ways...

Immersed in the process of studying the Tao and enlightening the Dharma, Chu Weiyang truly reached the state of ecstasy, even ignoring the change of time.

Finally, with such selfless comprehension, at this time, what hangs in front of Chu Weiyang at this time is a series of Taiyin thunder seals that carry the "Tao Tong Tu" and evolve similarities and differences. All the meanings and rhymes of the "Washing the Body Sutra" and "Taiyin Thunder Pond Huanlong Refining Marrow Yuandian" are intertwined with each other, as if they have turned into blood marrow, bone phase, muscles, skin...

That is the true form of the Taiyin Leifa!

Even though Chu Weiyang has not actually practiced it, he just observes the true form itself, and observes the pleasing beauty of Taoism flowing in it. This kind of Taoism and Dharma should only be taught at a glance. When you see it, it must be smooth and transparent.

"It really looks good..."

Just as Chu Weiyang murmured softly like this.

Within the dojo cave, from the continuous land veins, to Lingfu Island, and then to Langxiao Mountain, the changes of the four seasons caused all the veins to vibrate together.

Amidst the faint rumbling sound, it was the spring thunder that rang out between heaven and earth.

(End of this chapter)