Yusha

Chapter 481 Mysterious Dragon Lying Sleeping Dream Technique (Fourth Update!)
Chunyu Zhidong entered the mysterious realm opened up by the origin of the magic weapon, and chose to practice meditation in the place that is closest to the power of the golden elixir.

And as Chunyu Zhi sat down and fell into samadhi, the almost clearest change was that the dojo, which was originally under the vortex of sea eyes and seemed slightly bright and dim, suddenly became brighter at this moment.

That kind of brightness itself is not dazzling, but the gentle light like the most harmonious and warm sun enveloped the entire dojo. It is invisible, but it can stimulate vitality and rejuvenate the gentle light like the true sun of the sun. .

Even Chu Weiyang could clearly feel that with the cave illumination of this bright light, all the transformation processes of the dojo after it evolved into the cave sky became a bit more rapid.

Sensing carefully, it seems that the sublimation of the entire dojo into a practice treasure is already within sight.

And also because of this change itself, those blood demon monks who were originally terrified by the sudden change in the environment, also became more comfortable with the change in the environment, and the environment that became more and more comfortable because of the thick vitality, and then unconsciously exposed An expression of peace and joy.

This is the best way to soothe people's hearts. You don't need to say anything in words, just teach them to feel the changes, and it will win a thousand words.

Especially after mastering the power of birth and death with the way of swordsmanship, and having deeply intertwined and resonated with the power of Phoenix Nirvana, Chu Weiyang can clearly feel it at this time, accompanied by the bright light of Zhenyang Dongzhao, the vigorous growth of the rocks and vegetation, and the vitality of the monks among the rocks and vegetation.

As well as the monks of the blood evil way, because of these various changes, they have led to more rapid and high-level changes in their cultivation bases.

After all, the strong vitality environment can also teach them to refine the power of demon veins at a faster speed.

Moreover, the glow of vitality can teach them to have a foundation that is far stronger than usual to resist the erosion of the power of the demon veins.

Everything changes, but only now, it seems that this kind of transformation itself is probably evolving towards a benign side.

It is precisely because of this that Chu Weiyang reconsidered what he had thought in the past after seeing these flashes, and thought that at the right time, when their cultivation reached the peak of the Foundation Establishment Realm, they could start to promote Some people's cultivation realm has entered the realm of pills.

Of course, as the price for giving Xianyuan, Chu Weiyang will collect the natural force of nature drawn by them when they crossed the gate.

It can be seen that the idea of ​​picking all kinds of elixir by treating it as a medicine field in the past may already have a solid foundation for implementation.

Moreover, after opening up the dojo, Chu Weiyang became more courageous in many things that needed to be cautious in the past.

This solid and harmonious Xumi barrier, as well as the protection of the sea eye vortex at a higher place, made Chu Weiyang feel unprecedented peace.

Thinking about it, with the help of the "big medicine" accumulated in these "spiritual fields", the process of filling the "deep vortex hole" of the karma may be faster.

It has to be admitted that what he experienced in the past is still deeply affecting Chu Weiyang's mind. Even in this long-term cultivation state, he will subconsciously search for the method, hoping to improve the cultivation state as soon as possible.

It was an unreasonable sense of urgency that could not be erased by a moment of tranquility.

And because of this conflicting mood of tranquility and urgency, standing on the top of the mountain, Chu Weiyang looked at the various cultivators shuttled between the rocks and vegetation in the dojo, how cautious they were in the past, and how urgent they are now I hope to see the benefits of their cultivation.

Probably ninety-nine percent of the monks in the world are like Chu Weiyang, and they seem to be extremely contradictory in terms of understanding.

"Quicker, faster..."

Saying this softly, accompanied by a gentle wind blowing past, Chu Weiyang's figure suddenly disappeared in place.

In Langxiao Mountain, in the underground palace, on Shachi.

Chu Weiyang's figure was illuminated by the aura of Sumeru, and he suddenly sat down on Huang Yuyun's bed.

Rao is that the entire dojo is transforming and sublimating towards the treasure land of practice. As the place where the cardinals of all veins are located, the place where the underground palace is located is still the place where all qi are intertwined the most vigorously in the whole dojo.

It is a treasure land among treasure lands.

At this time, as Chu Weiyang stretched his waist, gradually, the sound of thunderclaps stretching from the joints resounded like thunder.

Immediately afterwards, a certain kind of calm and leisurely expression appeared on Chu Weiyang's face, and the Taoist soon showed a sleepy expression on his face.

The idea of ​​wanting to sleep peacefully is actually Chu Weiyang's most genuine thought.

Changes in mood are one aspect.

In fact, for a person like Chu Weiyang who cares about Dao and Dharma, if it is something that is contrary to his practice, no matter how tired he is, he will not easily stop the practice of Dao and Dharma. The reason why Chu Weiyang's thoughts changed The rapidity of this is actually because of An Mian itself, which is related to the practice of the Dharma door that Chu Weiyang is about to get involved in—

Chu Weiyang will never forget, in the foundation building realm in the past, where did he start from, to gain fame step by step, and then to establish a great reputation, and gradually grasp the foundation of the mysterious realm that he is today.

From the interweaving of talisman formations in the Tao of Fengshui Kanyu to the successive evolution of three volumes of Taoist maps, it is just a perfect process of walking on this glorious road.

It is Chu Weiyang's way of exercising the body that really creates the foundation, which are "Taiyin Leichi Huanlong Refining Marrow Yuandian" and "Leihai Washing the Body Sutra".

That's how it all started.

In fact, to this day, the way of the talisman formation, the way of the magic circle, the way of the spell... In fact, in all the ways of Taoism, there are great Taoists who have mastered the supreme skills and can compete with Chu Weiyang, even if they are slightly inferior Chu Weiyang was a little bit, but not so different.

And what really taught Chu Weiyang to widen the gap with Zhuxiu was the way of body forging!

The deep intuition told Chu Weiyang that the real advantage of staying on this path cannot be given up!

In the realm of the pill fetus, he also needs to continue to cultivate here.

And such an idea was soon further approved by Chu Weiyang's careful consideration.

Chu Weiyang even went back to his own practice path, whether it was the foundation of his "Five Viscera Essence of Essence of Energy", or the later refinement of the evil blood energy of monsters and beasts in the Golden Core Realm, or the later practice of Taiyin Thunder Method.

In fact, it was the accumulation and development of the foundation of body forging that taught Chu Weiyang to grasp a more solid foundation and follow-up more outstanding achievements than monks in the same realm.

It is the deep cultivation of the way of body forging, which has developed Chu Weiyang's potential of Taoism.

Having practiced to the current state, Chu Weiyang gradually came to this understanding.

Similarly, because of this understanding, it is even more important for Chu Weiyang to maintain his own cultivation advantages, and even the most important thing to consolidate the foundation, to be the first to start the practice of forging the body in the realm of the pill.

Therefore, when Chu Weiyang's mind was immersed in the "Taiyin Thunder Pond Huanlong Refining Marrow Yuandian", as he stopped in a new realm, some of the auxiliary categories of skills and secret techniques in the Yuandian also began Showing his true face to Chu Weiyang.

Among them, the one that really caught Chu Weiyang's attention was a secondary training method called "Xuanlong Lying Sleeping Dream Technique".

Different from other kinds of exercises and secret techniques, it is still in line with the general outline of "Taiyin Leichi Huanlong Refining Marrow Yuandian".

"Xuanlong Lying Sleeping Dream Technique" takes a different approach, focusing on the extremely rare practice of static exercises in the way of body forging.

It is rare to see yin and yang in the way of body forging, but in fact, there are yin and yang in the way of body forging, and most of them are presented in two phases of movement and stillness.

But compared to static kung fu, dynamic kung fu is easier to get started. For example, the way of forging the body that Chu Weiyang dabbled in in the past, the method of close combat and fighting is mainly based on pure dynamic kung fu.

As for Jing Gong, it is a skill that can only be found gradually after one has a solid foundation in the way of body forging.

It was precisely because of this that Chu Weiyang soon realized that the Jinggong contained in this exercise was an area that he had not yet explored, and he urgently needed to set foot in the realm of the dantai, and he also deeply cultivated it to use it with the whole body. This Tao is a harmony of yin and yang that is suitable for movement and stillness.

Xu Shi has accumulated too much background in the way of body forging, and now Chu Weiyang has been able to penetrate the seal patterns between the lines very well, and understand some of the principles of the way and the law.

For example, in this "Xuanlong Lying Sleeping Dream Art", in addition to the characteristics of the static art itself, Chu Weiyang has an insight into the high meaning of the part of the art that belongs to the way of forging the body.

If it is said that the general outline of the Yuan Dian itself still focuses on the word "refinement", then the key point of practice in "Xuanlong Crouching Sleeping Dream Art" lies in the word "raise".

Its practice process is much gentler than the general outline of Taiyin Leifa, and from some perspectives, it has jumped out of Leifa and bone phase, and really started to deal with the ancient issue of the physical body and Taoism.

In that field, the sages of the past dynasties almost all believed that to cultivate the large keel of the spine, static power is far more advantageous than dynamic power. The way of this spine dragon.

And this supplementary exercise is exactly based on this, using the power of sleeping and lying down to rest the Taiyin Xuanlong on the spine.

Therefore, while Chu Weiyang was actively brewing and inspiring that drowsy feeling of sleepiness, while still passing through his mind with still vivid thoughts and thoughts, he browsed through the scriptures of the exercises again.

Finally, at a certain moment, tranquility and exhaustion acted together in Chu Weiyang's mind.

On Huang Yuyun's bed, Chu Weiyang changed from sitting cross-legged to lying on his back. Gradually, the Taoist's breathing became longer and longer in the turbulent water.

But along with that long breath, Chu Weiyang's Taoist body was still shaking slightly, especially when he stared at the big dragon with the spine from a certain angle, with the ups and downs and shaking of his breath, there was some movement in the movement. Quiet, there is movement in the stillness, it seems that the big dragon is roaming Xuanlei, it really has a lifelike and vivid dragon in the silence.
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Tianyuan Daocheng, quiet room.

Sensing the time of the sky, carrying the number of luck, when Yunhan suddenly felt that he was in a remote place, there was a thunderous meaning of Tianxin piercing through the pill furnace in front of him.

Just when the deserted Fairy Gushe seemed a little eager to push open the door of the quiet room, she suddenly saw the senior brother standing in the courtyard with a dignified expression.

"Big Brother?"

(End of this chapter)