Yusha

Chapter 440 Beidou Notes Dead Space Disillusionment

Chapter 440 Beidou Notes Dead Space Disillusionment (Third Watch!)
In the quiet room, the five-color magic flames hang in the air, and in the peaceful flame light, the black iron lump is constantly circling and floating in it.

When you look carefully, this scene has been going on for a long, long time.

Now it is about the time when the moon is in the middle of the sky. It has been several hours since Chu Weiyang finished "adjusting" the souls of the five Taoists of the Five Elements Sect.

But what it looked like when Chu Weiyang just put the iron lump in it, when you look at it now, it is still the same, without any change.

The flashing and extinguishing of the flames has never increased or decreased, and so has the precious material, even the dents on it have not been filled in the slightest.

Obviously, this kind of training process itself is destined to be extremely long, even if it is the joint efforts of the five Tianjiao Daozi who are at the peak of the Foundation Establishment Realm, it will take time to face the iron lump that has been melted and cast by the Jindan series. To refine and grind.

However, Chu Weiyang also possesses a solid foundation of the five elements. With Chu Weiyang observing for a long time at this time, he can still detect the subtle changes between the five-color magic flames and the black iron bumps.

Changes do not originate from external forms, but from the spirit and meaning.

Chu Weiyang could clearly feel that along with the calcination process, the aura of Dao and Dharma between the five-color Dharma flames and the black iron lumps had been vaguely intertwined and resonated.

The dark iron lump is not pure disorder and chaos, there is still a small part on it, which belongs to the part of the clear five elements, which is captured by the five-color magic flame during the calcination, and is regarded as a knock-off A door inside.

Of course, Chu Weiyang expended so much effort, it was not just to find the five disciples of the Five Elements Sect to cast the Five Elements Magic Flame instead of him, and then blindly refining this lump of precious material.

When "adjusting" the minds and souls of the five Daoists, Chu Weiyang had already deeply imprinted a secret technique of Qi Dao on the minds and minds of the five Taoists, and imprinted it on the root of the souls.

It was some kind of evil method similar to blood sacrifice in the way of utensils.

At this time, with the calcination of the five-color Dharma flames, and the interweaving and resonance between the Dharma flames and the precious materials, when you look carefully, there is always a pure Dao Dharma aura emerging from the lingering flames of the blood flames. Then, in the process of calcination, it was submerged into the precious material.

This is an extremely gentle "sacrifice" process, and what is sacrificed is the subtle light of the five people's own Dao Dharma foundation related to the Dao of the Five Elements.

These auras themselves, each from a great Daoist, can almost be regarded as an effective supplement to the supreme treasure.

As the precious material quietly devoured these tiny bits of aura, Chu Weiyang was already further repairing the part that was missing between the mutual smelting of this treasure material.

After all, the list of precious materials in the past has been destroyed, and Chu Weiyang thought to himself that it would be extremely difficult to make up for the gaps in the past from the perspective of filling up with precious materials.

Since it is extremely difficult to follow the dignified and righteous way, Chu Weiyang simply tried the evil method.

This is the method of sacrificing wares with one's body in the way of ancient utensils. The ancestors of the ancient times were ignorant and believed that when a truly supreme treasure was born, it should be sacrificed with the spirit of the caster, so as to make its aura go further. Metamorphosis and sublimation.

Later, this kind of method was lost in Sanxiu and Yuanmen. After generations of sages thought and deliberated, they thought that the part that was too bloody and cruel was too ignorant, and that it could really teach the aura of the treasure to play a part of transformation and rejuvenation. What is sublimated is only the aura of the origin of Taoism of the caster.

Therefore, after repeated adjustments and adjustments, the evil method similar to blood sacrifice has become perfect.

Even today, some of the ancient techniques of the legal system, and when condensing the natal treasure, deliberately cut off a small part of the foundation of Taoism that can be cultivated, and use it as a sacrifice to the origin of the treasure. It makes the relationship between monks and treasures like arms, which is very mysterious.

And as for today, in the hands of Chu Weiyang, the evil method in the general way of tools has turned into relying on others to refine weapons for his own body, and by the way, guiding other monks to take the initiative to smelt their own treasures. "Sacrifice".

This ancient method, in the hands of Chu Weiyang, has taken a completely different path and radiated a different kind of vigor and vitality.

Of course, Chu Weiyang understood the principle of the long flow of water, so he was very restrained in guiding the use of this kind of "sacrifice" secret method.

The aura of Taoism sacrificed by the five Taoists is all a very small part, and accompanied by the swallowing of the vigorous vitality and the movement of the five elements in their Taoist bodies, almost instantly, those insignificant The loss of inspection has been made up.

If so, with the foundation of these five Daoists, restraining the changes of increase and decrease is enough to maintain the long-term cultivation process.

After watching carefully for several hours, I saw that all the subtle changes in the air rhythm have formed their own rhythm, and the entry is stable and gentle, so Chu Weiyang has completely calmed down, only staying here for a few thoughts. Looking at the magic flames and precious materials that are destined to hang for a long time.

Then, Chu Weiyang walked to the corner of the quiet room, sat cross-legged for a moment, and raised his hand to induce the power of Sumeru to turn into a curtain, separating his figure from the scorching wind and waves of the five-color magic flames. After that, the Taoist stabilized his body and immersed himself in the cultivation of his mana.

Even in the midst of this turmoil, Chu Weiyang still seized the spare moment to improve his Taoism cultivation.

He wants to use such a peaceful retreat to spend this night that is destined to be stormy.
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When the night is deeper.

In the boundless wilderness, an extremely chilling pouring cold rain swayed and fell in the fierce wind in the deep winter.

Far away in the air, a Daoist of the Pure Yang Palace hangs high, holding a pure Yang jade lamp as white as snow in his hand. Swaying uncontrollably in the wind and cold rain.

But no matter how severe the wind and rain were, the ray of fireworks that was as big as a bean never abated from beginning to end.

When you look carefully, with the flame of the lamp flickering in the faint, the flickering of the flame, one after another of the pure Yang seal patterns are revealed, and then the seal patterns are connected from the beginning to the end. It turned into a series of slender seal pattern chains, spreading and penetrating far from the lamp, and then disappearing without a trace between the on and off of the lamp flame.

But that is from the eyes of outsiders. At this moment, this Taoist of the Pure Yang Palace is standing in the air, constantly using his own mana, concentrating on maintaining the fireworks in the lamp, and suddenly ignoring the rain that wets his Taoist robe.

In his eyes, the chains of chains really existed, and they suddenly spread to the far sky. From the illusory level, they locked tightly on the figure of a certain Taoist, and let the reality change, but they were tightly anchored. Fixing the aura of the person's Tiangang seal method, this treasure itself has no offensive effect, but it shines on the person's figure with a bright light hole for a long time.

Even though Daozi, who taught Chunyang Palace, looked a little pale because of maintaining the treasure itself for a long time, but looking at Yuankong from a distance, Daozi's face showed a certain pleasure of revenge.

Obviously, this is the quick reaction of the real Holy Land Great Cult using his own background, which is far beyond the imagination of the world.

It was just during the day, and I came into contact with all the details of his Dao and Dharma from "Little Taoist Meng". In the game!
Obviously, this Chunyang Jade Lantern could not have been made by the monks of Chunyang Palace within half a day. A part of the behemoth below.

And that's intriguing.

Although the jade lamp revealed that it is still the pure yang method, with the help of the pure yang meaning, when the seal pattern chain is anchored away from the air, it easily locks on the aura of the Tiangang seal method of the Shangming Palace.

Obviously, for the Taoism itself, Chunyang Palace actually made preparations early on, and prepared such a "big gift" for Shangming Palace in silence. Don't teach such a treasure to be exposed prematurely.

Otherwise, with more time and time, maybe this pure yang jade lamp can become the sharp edge for the monks of the Shangming Palace to cut off the "vitality".

Even at this moment, figures appeared one after another in the distance, many of them belonged to Taoists of Shangming Palace. Now the disciples of this sect may have changed their minds. When they saw the figure of Taoist Meng, they had already Unabashedly showing killing intent.

Of course, no one would doubt that some of the murderous thoughts were aimed at that Daoist, at the Chunyang Jade Lamp.

But in the final analysis, the most important thing is the figure anchored by the seal chain, the little Taoist Meng who is caught in an ambush.

Xu Shi's "Xiaomeng Daoist"'s battle results in the daytime shocked the world. At this moment, among the Taoists of Chunyang Palace, the seven most powerful fighters are all dispatched!

Even in order to be safe, from the beginning to the end, the seven of them never faced Little Meng Taoist alone, but stood in the Big Dipper magic circle, and according to the changes of the magic circle, they staggered and turned around, so that Little Meng Taoist would fall into the siege. There will be no chance of breaking free.

An ancient book says: The South Dou palms life, and the Big Dipper instructs death.

The reason for this is also the combination of the supreme killing array!
And I don't know how the monks of Chunyang Palace are connected in series. Surrounding these seven people at this time, there are especially five Taoists of the Five Elements Sect. When they looked carefully, they looked at Taoist Xiaomeng. It is full of sullen and turbulent emotions, but it only stops here, and it has never been mad because of it, especially the existence of reason.

With their cooperation between the monks of Chunyang Palace, even if they couldn't prevent the Five Elements escape method, they could easily restrain Xiaomeng Taoist's Five Elements seal method with the principle that the five elements generate restraint.

So, for a long time, the little Taoist Meng tossed and moved between square inches, and the five-color spiritual light on his body suddenly appeared from the pouring cold rain, and then collapsed in a few breaths, and then appeared again, and then again. Crash.

Misunderstanding is not the principle of the five elements' vitality, I am afraid that the little Taoist Meng has already exhausted his strength and has already been captured.

Finally, at a certain moment, the collapse of the Five Elements Seal Technique caused Xiao Meng Taoist's body to visibly shake.

It's like a reflection of some kind of change.

And in the cold rain, it was the pale face of Xiaomeng Taoist who raised his pale face, looking at the distant sky through the cruising cultivators around him, looking at his fellow disciples from the past.

When he spoke again, Little Meng Taoist's gloomy voice seemed to be filled with gravity, dull and hoarse.

"I didn't do it!"

"I don't know what's going on, but in my head, there is a voice that doesn't belong to me!"

"That voice made me suffer, tormented me, and led me to do all kinds of things, but I always felt that it wasn't me!"

"These things are not what I want to do!"

"Do not believe--"

"You don't believe—"

"None of you believe me—!"

(End of this chapter)

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