Yusha

Chapter 417 The picture of a child riding the dragon on the Taiyin (please follow up!)

The moment "Tianxin Leiyuan Daomu Picture" appeared, the picture itself was in the midst of the changes of reality and reality, and it possessed the grace of the two phases, and instantly merged into Yunhan's three elements of spirit, energy and spirit. .

This is not a Taoist diagram that confirms a certain element, but a Taoist diagram that points directly to the principles of Tianxin Leifa!
Even the map itself that was suspended in the Niwan Palace just now is just its appearance deliberately manifested.

Because of this, the Dao exists in the Thunder Law of the Heavenly Heart, and wherever the Dao Law goes, the Dao Rhyme is everywhere!

It manifests in everything, everything is it, and everything is not everything.

Therefore, when the appearance of the "Mother of Dao" was completely disintegrated and melted into the Tao and the law, from top to bottom, the first thing to change was the inside of Yunhan's Niwan Palace, which was extremely condensed. god form.

Of course, the divine form is the manifestation of the soul's origin, even if it is blessed by the meaning of the Taoist map, it has not changed the divine form itself, but at this moment, when you look at it again, the elegant Taoist robe that Yunhan's figure was originally wearing changed instantly, and Lei Guang Between intertwining with the magic flame, the bright light of Lei Guang melted everything, and in an instant, a colorful robe of five colors was draped over Yun Han's figure.

Furthermore, the bright light intertwined with thunder and fire collapsed, and in the dust of the spiritual light, there were slender silk threads extending from it, secretly embroidered with a series of Tianxin thunder seals, on the edge of the robe.

Then, when this kind of bright light continued to fall, it went straight down the central channel, and suddenly fell into the dantian of the sea of ​​​​qi.

In an instant, in the bright light intertwined with thunder and fire, the figure of the Taoist mother turned into a seal seed with both virtual and real, and then melted the seal seed into one of the most important Dao body orifices that are almost the most important for monks.

At that time, Yun Han's already strong and pure Tianxin Thunder Mana, suddenly became more condensed in the vast and vast light of seal patterns intertwined with thunder and fire!

Lifting the weight as if it were light, and lifting it as if it were light, this seems to be the ultimate sublimation of all aspects of mana.

Although Yunhan has never practiced his own seal art from the beginning to the end, but at this moment, Dao Tu controls all the three elements, and this step of transformation is equivalent to adding the supreme seal art!

But up to this moment, when the two lightning and fire gods shine one above the other, this is still just a pure double cultivation of life and soul, not a ternary resonance, not a perfect combination of form and spirit!
The changes in Dao and Dharma always have a source, and even the birth of "Mother of Dao" has a source.

That source is the connection between Chu Weiyang and Yunhan, which is the ternary bond between Chu Weiyang and Yunhan. It is the two divine forms that overlap each other to the utmost in the sky above the Tianxin Stage.

Therefore, with the long-term continuation of this process, there are continuous thunder and fire intertwined and manifested to form seal patterns, and then according to the meaning of the Taoist diagram, first nourishing the appearance of the god, and then pouring down from the midvein like a pouring light rain , After falling into the dantian of Qihai, he continuously merged into Yunhan's powerful thunder mana.

What followed was that thunder mana soaring into the sky, wandering in the Zhoutian meridian.

And with the rotation of the inner circle, the strong mana began to nourish the meridians themselves, the qi and blood of the limbs, the viscera, the bones, and even the blood marrow inside. .

Similarly, with the inner circulation of the thunder mana, the qi sea dantian that carries the mana is also resonating and intertwined. The so-called qi sea dantian and the entrance life orifice are just the unified position between the front and back of the human body That's all.

In fact, until today, the principles of practicing Taoism have been very prosperous. Regarding the Qihai Dantian and Xuanguan Mingqiao above the human body, are they two acupoints, or are the yin and yang sides of a complete big orifice, or simply For a complete big orifice, all kinds of theories have not been able to sort out clearly so far.

Even the supreme Taoism, which is rooted in different cognitions here, is a thoroughfare for one's own practice, and the Taoism flows smoothly, so it becomes more and more difficult to distinguish clearly.

But no matter what, whether it is one orifice, whether it is two orifices, or both sides of yin and yang, these kinds of sayings actually have one complete thing in common-the connection between the two orifices is so close that it is extraordinary!
Therefore, even though there are really two orifices, those exercises that are cultivated as one orifice, because of the close connection, are thoroughfare practices that operate without disharmony.

This is a relatively universal statement that can be accepted by all cultivators in the world when they can no longer delve into the meaning of this way.

Therefore, even before the thunder mana's inner cycle has completed a full round, Yun Han has already completed the majestic energy of Qihai Dantian's penetration and infusion of the life orifice in the entrance!
As a result, Peiran's vitality is activated, from the vital orifice of the entrance to the blood marrow, from the blood marrow to the bone phase of the whole body, from the bone phase to the viscera palace, from the viscera palace to the limbs and bones, from the whole body qi and blood to the inner Zhou meridian...

This is a similar supreme method of body forging that Yunhan specially selected in the sect after he had learned about Chu Weiyang's body forging in the early days. The thickness is far beyond ordinary, of course, the difficulty of practicing the method is equally high.

In this way, it is difficult for Yun Han to say that he has really penetrated into the door, but at least the kung fu of how to operate the Tao has been deeply remembered by Yun Han, and he is familiar with the circulation and application of the initial starting point.

So, when the pure nourishment of mana was unable to knock open the door of practice from both inside and outside directions.

At this moment, what really comes with the surge of mana is the numerous seal patterns that are often used in it.

Speaking of it, there seems to be no difference between the seal pattern and Leifa itself.

However, as early as the moment before these seal patterns were shown here, the hazy meaning of "Tao Mu Tu" had already illuminated all kinds of insights here.

The vast ocean torrent formed by the gathering of Tianxin, Leizhuan, doesn't seem to come here to wash away anything, it's more like some kind of tracing back, like some kind of return.

As a result, the rumbling momentum suddenly became softer at this moment.

Silently, it is Tianxin's thunderous mana, in the process of one after another thunder seal pattern merging into blood, viscera, bones and blood marrow, nourishing from the inside out, from the outside to the inside. .

In the secluded courtyard of the alchemy banquet at the open sea reception in the past, after Yunhan saw the way of thunder body forging from Chu Weiyang, until today, she has stood firmly with the help and guidance of Chu Weiyang On this road of cultivation, and within a very short period of time, he has walked a very far-reaching road.

And at this time, when the high meaning of "Mother of Taoism" began to wander in Yunhan's Taoist body, it began to resonate in the three elements of spirit, energy and spirit, and because the two were still in the three elements of participation During the process, the implication of the transformation and sublimation of this renewed energy and spirit was also reflected in Chu Weiyang through the process of practicing the law.

To be more precise, it was reflected in the Zijin Toad Palace, on the equally vivid jade figure of Yun Han struggling to support the edge of the pool wall.

A layered seal pattern entangled with thunder and fireworks appeared on the center of Yun Han's eyebrows, and the thunder inside seemed to condense into her sitting posture, and the raging magic flames fully revealed Chu Weiyang. The luck of the gods, surrounded by the thunder god figure of Yunhan, seems to be controlling, infusing, melting, and guiding!
And also following this increasingly tight mutual connection, Chu Weiyang used that real warm and jade-like divine form, standing in the deep thunder pool and cold pool, amidst the interweaving of cold and heat. In the middle of it, I felt the perfect harmony of the Supreme Dao Rhyme, which was transmitted from Yun Han to Chu Weiyang.

All five elements are magical methods, the interweaving and resonance of escape and lightning methods are the deep seeds of the root of life.

Because in the interweaving of the two spirits, it was more Chu Weiyang's influence on Yun Han, so this kind of transformation happened to Yun Han earlier.

But until the metamorphosis is complete, the luck is going around, and the three elements are involved, and finally, the same change will start to evolve from Chu Weiyang.

In fact, Chu Weiyang clearly felt some kind of yin and yang going around when the abundant luck came, and the power of birth and death wandering between the heaven and the earth became active. .

Chu Weiyang is no stranger to that kind of power of birth and death. He even used this natural power of birth and death to sort out the dojo, and until today, these powers of birth and death have been nourished in the dojo, and further received by the Phoenix The cultivation of the power of Nirvana.

Therefore, when this familiar force seems to be relying on the majestic torrential rain in the dojo to actually engulf the phoenix's nirvana-like whirlwind power, when these are pouring in from the zenith.

In an instant, it was within the Zijin Toad Palace, the bright light of the Thunder Pond and Cold Pool flourished!

On the outside, it is the birth and death of nature; on the inside, it is the life and vitality.

And when this power of life and vitality spreads further from the overlapping figures of Chu Weiyang and Yun Han, the force of life and death combined with life and vitality is activated in all aspects This Thunder Pond Cold Pool!

This is the reflection of the Taiyin Thunder Pool!This is the reflection of the cold spring of Mingfu!
In an instant, the changes are not limited to the "Corpse Disintegration and Refining Figure"!

The invisible power of creation flowed through the skull in an instant.

Boom-boom-boom-!
In the real sound of thunder, it is the thunder pools of the Taiyin that are all penetrated at this moment!

There is no such thing as a Taiyin Thunder Pond anymore, and from now on, the big dragon with a spine and a whole body will be Chu Weiyang's only Tai Yin Thunder Pond!
And this kind of power, after penetrating through the thunder pond, is still not enough!
Almost at the instant when the Taiyin Thunder Pond was pierced through, Chu Weiyang's whole body of thunder and fire power gathered and poured towards the root.

The spine continued to be alive, and in an instant, the force of good fortune, surrounded by the continuously condensed thunder and magic power of the sun, suddenly penetrated further into the cold spring of the mansion of life.

Xuanguan Mingqiao and Qihai Dantian seem to be two sides of one body.

And when the dragon form transformed into the lunar thunder runs through the mansion of life, it also means that in the next instant——

The black dragon is reflected in the dantian of Qihai!

In an instant, Chu Weiyang's extremely vigorous Yuan Qi mana also flowed back from the inner circle.

But when the mana surged back, the change irreversibly emerged from Chu Weiyang's qi sea dantian.

It was a black dragon flicking its tail violently.

Amidst the whistling and buzzing, it seemed that there was a roll of Dao map turning from emptiness to reality. Now, only a corner of it was revealed, and the Taiyin Xuanlei that was thrown by the dragon's tail had already fallen one step ahead.

Snapped--!
The bright light splashes, and the ancient seal characters are completed——"Tao Tong Tu"

(End of this chapter)