Yusha

Chapter 376 Two-Phase Three-Yuan Flower Withering Glory (One more update!)

The so-called method of participating in the three elements was called the various arts in the house in the ancient Xuanmen, it was the lineage of the furnace and tripod method in the Huanghuazong, and it was the lineage of the wedding dress in the Baihualou.

Throughout the ages, all the dharmas that have been passed down here have their own beauty, such as the Huanghua Sect Furnace Cauldron Dharma, which can cleanse the five internal organs and chakras of people with the dragon energy of the five elements, and the Baihualou Wedding Dress Dharma, which can nourish the Yuan Palace and teach people Such as using precious medicine.

But no matter where this beauty lies, it is just a step of icing on the cake. Tracing back to its root cause, each practice is different, but the gist and principle have not changed in the slightest through the ages——

It's just that the three elements of the monks' spirit, energy, and spirit interweave and resonate with each other, or they practice differently, revealing the vastness of the world's Taoism;But it is in the intertwining and resonance of spirit, energy and spirit that one person's way and law run through another person, and the same is true for another person.

In such a mutual connection, Taoism circulates and thrives in it, forming the harmony of Yin and Yang.

Except for the sorcery of unilateral nourishment that the solitary yang does not grow and the solitary yin does not grow, the art of joining the three elements in this world is only based on the circulation of the two people's energy and spirit, and the two people's Taoism. In it, it is just to find a roughly balanced harmony.

This is the foundation, and the flow of Taoism above it is the benefit that both of them have achieved.

Speaking of it, Chu Weiyang dabbled in this way for a short time, but Qi Feiqiong, a Taoist of the Emperor Huazong, and Qinghe, a Taoist of Baihualou, on the one hand, whether it is the stove method or the wedding dress method, Chu Weiyang has been truly established. After being nurtured, he became the Fang family of this way.

In the evening, in front of Shi Yuting, Chu Weiyang and Qing He talked to each other, but what they said was just a joke, but Chu Weiyang saw that Qing He was going to make a picture, so he cooperated Just laughing with her.

In fact, what Chu Weiyang needs to do is no different from the "immortal fate" that day when he helped Qinghe enter the foundation-building realm. It's all about their own benefits, but when it comes to the truth, perhaps Chu Weiyang wants to give Qing He some small "Dao Heng Tu" shock!
Qing He has never seen this map since it was condensed, and it involves the "Five Viscera Essence of Qi" and the five internal organs chakras. Except for Chu Weiyang, the master of the Tao map, it almost seems to be for Qing He. This kind of practice is tailor-made for the feet.

Of course, while giving Qinghe such a small shock, perhaps as a reward, the Yuangong Yiqi that has been cultivated for a while will be snatched by Chu Weiyang again, and it will be refined like a precious medicine. The alchemy of yin and yang internal refining.

This is the process of progress that should have been. In fact, the two of them practiced Taoism and enlightened the Dharma, which was exactly what they did in the beginning.

However, before who taught this practice, Qinghe was intentional or not, well, it was Qinghe's deliberate and deliberate intention to make a face in front of Shi Yuting, but she mentioned it to Chu Weiyang, instead It is the inheritance of "The Essence of Essence of Essence of the Five Viscera" and the rumors that the female monks of Baihualou practiced this method.

Speaking with emotion, since Chu Weiyang inherited the legal system of the ancient Pan Wangzong, and from the moment he knew the practice of "Five Viscera Food Qi Jing Jue", he also knew the rumors about the practice of this method in Baihualou at the same time.

Even thinking about it more rigorously, Chu Weiyang was the first to know the rumors about this method in Baihualou, and then he knew the practical practice of "The Essence of the Five Viscera and Qi".

Later, with Chu Weiyang's progress in this method, he gradually became better than Gao Zhuo, and the monks of Baihualou that Chu Weiyang knew also expanded and deepened step by step from Qing He, who was passed down from this generation, until he was with Shi Yuting. The elders of the realm of Nine Alchemy Embryos became familiar with each other.

He personally confirmed the rumors of the past, and saw what kind of methods the monks in Baihualou used to "taint" Panwangzong's cultivation method and "corrupt" the reputation of this Dharma lineage.

Thinking of these, Chu Weiyang is always "broken with heartache"!
But as early as in the past, Shi Yuting took the initiative to mention to end the cause and effect of the old sects between the two schools, so, almost subconsciously, Chu Weiyang counted all these things into the cause and effect of the old sect, Thinking that in the future, there will always be some "clearing up", so it never happened again because of this.

But this doesn't mean that Qing He can make pictures like this while secretly mentioning this matter in words.

This is provocation!This is a provocation to myself, the master of the "Five Viscera Food Qi Essence Jue" dharma pulse!

As the current head teacher of Panwangzong, Chu Weiyang was determined to respond to such a "provocation" and "punish" him!
So, almost when Qing He was facing the supreme principle of "Dao Heng Tu" and was still in the unprecedented shock and trembling, Chu Weiyang suddenly stopped the interweaving and resonance of the three elements of spirit, energy and spirit, In an instant, the connection between Taoism and Dharma disappeared, just when Qing He suddenly turned her head because of it, and showed a puzzled expression of not knowing why to Chu Weiyang.

In the next moment, it was no longer in harmony, Chu Weiyang's Dao and Dharma showed a vigorous aura, and with the rise of such aura, among Chu Weiyang's Dao and Dharma, the one that belongs to the way of forging the body One side is vigorously revealed, and then, the three elements of spirit, energy and spirit are intertwined and resonated again.

However, Qing He's confusion suddenly disappeared, and then, in the shock and trembling of facing "Dao Heng Tu" again, there was still more than half of the expression of horror.

Because when Chu Weiyang took the initiative to break the balance between Dao and Dharma, and went away with that vigorous charm and majestic scene, there was no harmony anymore, Chu Weiyang took the initiative to choose Dao Another level of harmony and law, in the interweaving and resonance of another way, infiltrates and penetrates the foundation of Qinghe's Taoism!
Almost at the same time, the "Essence of the Five Viscera and Essence of Qi" of the two began to operate at the same frequency!
On the one hand, the "Dao Heng Map" is used to control everything, and this power of controlling with the Dao Map has even spread to Qing He's Taoism, and Qing He's mind has spread to Qing He's stomach Dan Ding and five viscera chakras!

This is from the mind to the Tao body, all-round, unprecedented, related to the Tao map, and a big shock!

This is the crushing brought about by the gap between the pure Tao and the law. Chu Weiyang relished the pleasure brought by "punishment", but when he looked at it from the other side, Qing He's mind and Tao The law itself seems to be wandering in the truly majestic "Dao Heng Tu".

Xu has never seen a scene like this before, one person's "Five Viscera Food Qi Jing Jue" can be so close to another person's "Five Viscera Food Qi Jing Jue", what the wanton wandering brought Qing He The boundless shock, and because of the pure shock of the Tao and the Dharma, taught Qing He for a while, from the source of the mind, diffused to the limbs and bones, only trembling, like sifting chaff.

But at this moment, Chu Weiyang suddenly felt a completely different Taoism Qi unfold in the quiet room.

Speaking of it, the entire Hundred Realms Yunfang is just a treasure weapon refined by Shi Yuting. Where there is any own quiet room, it is all under Shi Yuting's control, unless prohibited The seal pattern is really exquisite, otherwise it is just an ordinary method, I am afraid it will be difficult to cover up anything in front of Shi Yuting.

After all, taking it a step further, the power of Sumeru scattered in each quiet room is still a part of the Taoism and power controlled by Shi Yuting!

I don't know that Shi Yuting himself has been peeping secretly, just like that day on Jingyuan Xiandao, he used the power of Sumeru he aroused to turn his back into a curtain and turned his back like a self-deception;
Or because he also practiced the "Five Viscera Essence of Essence of Energy" and the Tao of Five Elements Flower Evil, at the level of pure Tao and Dharma, Shi Yuting is the deep-cultivated version of Qinghe's Taoism, so when Qinghe Wandering in the "Dao Heng Tu", when the three elements of spirit, energy and spirit were completely lost because of this, the same Taoism and energy actually attracted Shi Yuting's attention.

So, the next moment, in the quiet room, there was a gentle wind swirling, and the wind brushed over the figures of the two of them, its aura was so gentle, it seemed to be like Shi Yuting.

And in the next moment, Chu Weiyang almost thought of Shi Yuting's flash of thought, as if he had a feeling in his heart, and it was reflected immediately. At the same time, they condensed together.

It is like some kind of reflection in space, because Shi Yuting's divine form is imprinted in Chu Weiyang's "Corpse Dissection Refining Shape", so at this moment, Shi Yuting's divine form, with the help of Chu Weiyang's The thoughts and feelings of the mind come suddenly!
However, this time, it didn't descend in Chu Weiyang's "Corpse Dissection and Refining Form", but followed the connection of the Qi machine, and at the moment of flashing down from the air, it was of the same origin as itself. The Tao and the Dharma that come out interweave and resonate.

As a result, Chu Weiyang almost watched helplessly as Shi Yuting's divine form and Qing He's figure overlapped to form a real figure at this moment.

This is one person's essence, qi, and another person's spirit, which are connected by the Tao and the law that come from the same source, and between the integration, it is connected with Chu Weiyang's three elements of essence, energy and spirit, and Chu Weiyang's Tao. The Dharma Institute intertwined and resonated.

It is two phases and three elements.

Almost at the moment when the majestic spirit power collided with Chu Weiyang's own spirit power, a gentleness like spring wind turning into rain rushed towards his face.

In a moment, just in a moment, on the "Corpse Dissection Diagram" hanging on the altar, there are 81 dragon veins on the five mountains, and among the undulating mountains, all the evil spirits and turbidity emerge!

That's what Chu Weiyang gained from his demonstration before the sea-eye vortex, but at this time, when the evil qi flourishes, the vitality of the four wilds and wilderness also emerges!
Almost at the same time when these brand-new evil spirits were pouring into the Zijin Toad Palace, a dazzling variety of flowers bloomed all over the mountains and plains!

It is also an unbreakable principle in this world to break and then establish the original. After Chu Weiyang's mind was hit so hard, the process of healing is also the process of Chu Weiyang's improvement.

But at this moment, Shi Yuting's participation in mind suddenly pushes forward such a process of improvement!

For the first time, the first time his mind was wandering in his own way, Chu Weiyang felt that this world was so sparse as never before!Chu Weiyang only felt that his divine sense was running wild and wild, all over the mountains and plains!

He had never imagined that it was like this today, that a certain part of Tao and Dharma was so close to him, and that the way of organic creation was actually placed in front of his eyes.

Among the 81 dragon veins of the Five Sacred Mountains, among the undulating mountains, Chu Weiyang felt the great shock from the Baihualou Dao method. In the wandering of mind and spirit in Taoism, it becomes more and more trustworthy.

As a result, the long-lasting aura of hundreds of flowers and various evil spirits, amidst the changes of withering and flourishing, becomes more and more persistent and indestructible, like spring thunder, running through the various auras.

And it was at that spring thunder that trembled the mountains covered with flowers, and the trembling ocean was about to rush and roar to flow through the mountains and flowers, and then flow through the four seasons, flowing towards the thick and hot midsummer.

Suddenly, in Chu Weiyang's "Corpse Dissection and Refining Form", there was another gloomy light.

When I looked carefully, it was Qi Feiqiong's divine form that was reflected in the air, and was linked by the divine form to convey the message.

As a result, the rare teacher Chu Weiyang was at a loss for what to do.

It's too messy, it's too messy to teach people to be busy...

　ps: It’s the last few days of the end of the month, book friends who still have monthly tickets, remember to vote for them~
　　
　
(End of this chapter)