Mythical big man, champion soldier saint

Chapter 356 Thunder Means 【Tickets】

The sky was a bit cloudy, and the dark clouds were very low.

Kubradi, Fenbrana, and Ji Yantian led sixteen disciples of Brahmanism and waited outside the barracks.

A group of people are looking at the barracks cautiously, observing this Han army whose poison has become synonymous with 'terror'.

They were stationed on the outskirts of Gandhara.

Surprisingly, the poisonous people in the city basically maintained their normal state, orderly, and no one panicked too much because of the presence of the Han army.

The reason is... the reappearance of the empty samadhi.

The city of Gandhara is originally the place of the samadhi of emptiness.

Kong Sanmai was killed before, but the public did not know the details.

Furthermore, the resurrection of Jesus from the dead has become the most powerful evidence that he is 'God'.

The empty samadhi can reappear after death. From another perspective, it is also the embodiment of the boundless power of Buddha, so it can be reborn and not enter the cycle of reincarnation.

It is not difficult for the people to accept his resurrection.

Even the Buddhists under his command in the past, after seeing him come back, showed expressions as if they had seen a miracle, and bowed their heads in prostration, affirming that this was the supreme power descended from the Buddha.

Kong Sanmai led the Han army into the city and stationed in Gandhara, publicly stating that it was wrong to be hostile to the Han before.

The Buddha made him reborn in order to resolve the enmity between body poison and Han and reduce killings.

Full of nonsense.

But in countries with faith, everything is carried out in the name of God, and the vast majority of people believe that it is true.

At this time, Jiubharati, Fenbharana, and Ji Yantian observed outside the barracks for a while, and they all let out a sigh of relief.

"There are rumors all over the place that this foreign tribe is the appearance of the demon in the scriptures, eating human flesh raw, which is obviously not true."

Kubharati whispered to Fen Bharana and Ji Yantian.

During this period of time, there are countless legends about this foreign tribe.

It is even said that they are not human beings, but demon soldiers born from Hell to the human world in the myth of body poison. The more you fight, the stronger you become.

In view of the unimaginable combat effectiveness of this team, with the practice and experience of Kumbharati and others, they are dubious about some rumors.

While several people were waiting to talk, someone came out of the camp.

The leader was a Han soldier, tall and strong, dressed in armor, holding a pancake as big as his face in his hand, with a large piece of meat rolled in the pancake, and ate it as he walked.

"Do you want to see the son, come with me."

Huo Qubing asked his own soldiers to bring people to meet him, Xiong San heard the news and volunteered to lead people.

Kubharati and the others didn't understand Xiong San's Chinese, but they roughly understood the meaning and followed quickly.

Several people thought to themselves: "So tall and strong, it's actually a woman."

Kubharati and his party walked into the barracks with Xiong San and two soldiers.

In the barracks, people and horses were running around, the soldiers were loud and lively, and it was very lively.

In the camp, there are forbidden soldiers practicing sword skills, spear skills, queue drills, etc., the shouts are loud, the soldiers' fronts are gathered like a substance, and there are clashes of swords and soldiers everywhere.

What is surprising is that in the camp, there is also an area enclosed, where elephants, peacocks, a two-headed golden python, and cows with faintly glowing hooves are imprisoned.

These beasts have different images, and obviously they all have some origins.

But at the moment, everyone is sluggish, some are still bleeding, and they are all lying there obediently.

On the face of a cow, there is a humanized lovelessness.

Kubharati and the others were secretly horrified.

Because they recognize the origin of these beasts, and they all have a certain 'divinity'.

They are the 'sacred beasts' enshrined by the royal families of various countries.

"Auspicious light shines from the hooves of the divine ox. It is the ox that King Kashi enshrined as God's mother. Why was it beaten like this, with one of its hooves broken off?"

"Is that double-headed holy snake kept in the palace by the Julu Kingdom? Legend has it that it is the pet of the Mother of Storms who fell into the world..."

"There is also that white elephant, the auspicious mother of the Prajara Kingdom..."

You must know that Shendu's god system is very different from that of Han Dynasty.

In some of their classics, the cow is highly praised, calling it the mother of the universe, the mother of the past and the future, and the incarnation of gods.

In Ramayana and Mahabharata, it is mentioned that killing cattle is a felony, which is equivalent to killing parents, which is a big treasonous act.

Therefore, Shendu people have a strong worship of cows. Many people regard cows as holy beasts and the incarnation of gods.

Shenduren also invented cow urine drink, which is said to taste good and can cure diseases.

The same is true for snakes, elephants, and peacocks, which are symbols of gods or auspiciousness.

The incarnations of these gods in front of them are all imprisoned, which further proves that the Han army is fierce and domineering, and it is obviously something that was robbed by breaking through the various countries.

Seeing that they were paying attention to these beasts, Xiong San raised the big meatloaf in his hand:
"You also think these foods are delicious, don't you? I begged the young master for a long time before he agreed to slaughter a cow. The taste is not bad."

The three of Kubharati were shocked.

They soon came to the big tent of the Chinese army and met the leader of this team, the commander of the Kingdom of Han.

Recently, there have been too many legends about Huo Qubing in various places.

Demon kings, gods of war, demons, enemies of the Buddha, come to the world to cause harm to all beings.

No good words to say, but one undeniable fact is that it is powerful and hard to beat.

However, the moment they saw Huo Qubing, they were all stunned.

The entourage was waiting outside the tent, and only the three of Kubharati entered the tent, saluted respectfully, and peeked at Huo Qubing with raised eyebrows.

"What a strong breath."

"So young..."

Among the three, Kubharati, who is the leader, is in his early fifties, strong and tall, with a round face and thick eyebrows, and curly hair that is common to poisonous people.

He was wearing the Brahman robe of the Great Luotian God, and he used his forehead to fit Huo Qubing's instep to show respect and humility in the honorable etiquette of meeting a god who entered the world.

The three of them saluted one after another, which was in awe of power and also because they wanted something from others.

The importance of the Vedas to them is unimaginable to outsiders.

Since the use of force does not work, all that remains is to seek peace.

To seek peace requires an attitude.

This was discussed before they came, and the performance in front of them is their attitude.

After performing the ceremony, the three got up and stood aside respectfully, waiting for Huo Qubing to speak first, while looking at the other people in the tent.

The tall woman who led them over stood behind the Han commander and ate big cakes, her mouth full of oil.

It was supposed to be a funny scene, but thinking that what the other party ate might be a sacred beast raised by a certain country, it made people panic for no reason.

Huo Qubing was dressed in a military uniform, sitting at the main seat, wearing a general's crown on his head, his face was as sharp as a knife, with a restrained edge.

On the other side behind him, stood a woman who could be described in any terms related to beauty, but her face was slightly pale. It was Bai Nanyu who had not recovered from her injuries.

"Why did you come to see me?"

Huo Qubing was checking the body poison map, and he hadn't raised his head until now.

Surprisingly, what he said was poisonous.

Huo Qubing's spiritual power, he has a photographic memory, and he has no difficulty in mastering a language.

Half a month of fighting all the way from Magadha was enough for him to be proficient in using body language.

Since you want to colonize, it is necessary to master its language and culture, which is beneficial to rule.

On the marching map in front of Huo Qubing, a lot of markings were made, there were two scarlet lines, one extending from east to northwest, running through the most prosperous and powerful countries.

The other line runs from north to south, cutting off the border from northwest to southwest.

This is the marching route taken by the two Han armies to kill Shendu. If someone who is physically poisoned sees it, it will be shocking.

Huo Qubing was still on the map, marking the follow-up march.

If he marched at full strength, after about two months, Huo Qubing was sure to beat his body to pieces.

And it doesn't need too much consumption to support war with war.

But...it seems unnecessary to do so.

If Brahmanism is to be used as the spokesperson of the colony, then it is more conducive to the balance of the situation to leave a part of Buddhist practice and let them check each other.

Right now, Buddha Cultivator is still occupying the dominant position of body poison.

Of the remaining four giants, there is also a Vinaya, and the holy relic is nowhere to be seen.

The power of Buddhism is still higher than that of Brahmanism.

If Brahmanism wants to regain the dominance of body poisoning, it must rely on the support of the Han to contend with Buddhist cultivation.

If there were no domestic opposition forces to check and balance each other, the minds of these poisonous people would be used to resist the Han colonization of Shendu, and it would be difficult to get them to serve.

The current situation just met the best prerequisites for colonization.

"We came to see the envoy because we heard that the envoy defeated the Buddha's followers."

Kubharati is in charge of opening his mouth to answer.

Adding "God" to body poison is the most revered title.

Even animal husbandry, which is associated with gods, will be worshiped by the people.

Calling Huo Qubing an envoy of God means that his achievements and power do not belong to the mundane world, and it is a recognition of his power beyond the mundane world.

For half a month, Bai Nanyu, who had been studying poisonous language with Huo Qubing, also understood it, and raised the corners of her mouth.

"We were so happy to hear that the envoy defeated the Buddha's believers, and we are here to thank the envoy for his great achievements.

My Brahmanism is also willing to follow the envoys and continue to defeat the followers of the Buddha.Let them know that Buddha is just the incarnation of God, not the deity of God, and Brahmanism is the origin of the gods. "Kupharati said solemnly.

When it comes to faith, he will not shy away from it.

In history, Buddhism was indeed a vassal of Hinduism (Brahmanism) in Shendu.

In their religion, the Buddha is believed to be just an incarnation of the Lord God.

Seeing that Huo Qubing was expressionless after hearing the words, and his eyes were still on the map, Kubharati was slightly relieved.

As long as this awe-inspiring general does not object to the fundamental issue that the god of Brahmanism is the god of origin, other things can be discussed, and they are all willing to make concessions.

After a simple test, Kubharati saw that Huo Qubing did not show any displeasure, so he turned to the topic:

"The Vedas in our teaching were published half a month ago. If we are not mistaken, the Vedas are in the hands of the envoy?"

Huo Qubing raised his head for the first time, looked at Kupharati, and said directly, "You guys want to get back the Vedas, what are you going to pay?"

Before Kubharati came, he had prepared countless speeches.

But at this moment, Huo Qubing's frankness and force made him have no chance to say the words he had prepared in advance.

Kubharati said solemnly: "As long as it does not violate our fundamental teachings, the gods can recognize the main god of my Brahmanism, and we are willing to take the wishes of the gods as our wishes."

The expression is quite clear.

This is very transparent.

The three main gods of Brahmanism are also called the three gods.

It is the supreme god of Hinduism, namely Brahma, Vishnu, and Shiva.

These three gods can change freely, have a noble personality, and are at the top of the gods.

Kubharati made it clear that he was willing to work, provided that they recognized their beliefs.

However, he found that the light in Huo Qubing's eyes suddenly became sharp, revealing a hint of murderous intent, and he couldn't help asking in amazement: "Why is the envoy so angry?"

"The three of you are not the leaders of this trip. The real leader is hiding among the entourage, listening and not showing up. Is this your sincerity?"

Huo Qubing yelled lightly: "Pro-army, take it down!"

At this moment, a Brahmanist attendant walked in quickly outside the tent, looking very young, holding a gift box.

But after he came in, his face changed naturally, transformed into an old man, also knelt down at Huo Qubing's feet slowly, touched the back of his foot with his forehead, and offered the highest gift of touching the god.

But at the same time, he also released a powerful aura, showing his strength.

While showing respect and submission, one side shows strength, the purpose is to show one's status and value.

This old man had a gloomy face, although he knelt at Huo Qubing's feet, his expression and mentality were not as terrified as the other three.

"Please appease the envoy, we only pretended to be in awe of the envoy, it was not intentional to conceal it, otherwise I wouldn't have come here.

Facts have proved that envoys cannot be deceived.

I am Rigsama, the chosen one of Brahmanism, and I have seen the envoy of God. "

Huo Qubing sneered, his murderous intent increased instead of diminishing, suddenly he punched like thunder, and clasped his hand between the old man's eyebrows.

This shot was very close at hand, and the old man Rigusama was very sure of his judgment, so he was caught off guard and was hit instantly, his brows were cracked, his expression was frozen in shock, full of bewilderment, and he fell to the ground dead.

He couldn't be honest when they met for the first time, so expect him to be willing to do things in the future?Honestly acting as an agent in the body, being colonized?

Moreover, he showed his strength in front of Huo Qubing and wanted to fight for status, but he couldn't figure it out, and he committed Huo Qubing's big taboo.

The old man had a sullen look on his face. When he showed his strength, the Brahmanism divine light looming behind him revealed blood.

Huo Qubing possessed the strength himself, and he didn't need others to show it to him.

The last thing he needs is this kind of powerful person who is unwilling to dormant.

Kubharati and the other three were all numb all over, extremely horrified.

Huo Qubing waved his hand, and the Buddha concubine transformed by the empty samadhi walked out of the military mansion next to him, a little halo flickered between her brows, which was transformed by the Vedas.

"The seven buddhas transformed from the empty samadhi master the Vedas and become the pope of your Brahmanism. If you agree, the Brahmanism will get my support and oppose...there will be no Brahmanism in the world!" Huo Qubing said.

What is the method of thunder?

Kill and cut decisively, understand everything and do not allow disobedience.

The impression and process of the first meeting between the two parties this time will make Kumbharati and others unforgettable for a lifetime, and they will maintain their awe until the moment of death.

Ps: Ask for a ticket, thank you

(End of this chapter)