The Journey of Cultivation of King Juan

Chapter 724 Burning Fire Demon

Chapter 724 Burning Fire Demon
Spiritual creatures of the fire attribute are irritable, and naturally become more irritable and belligerent after giving birth to spiritual wisdom. For a fire monk with extraordinary talent and superb skills like Feng Jing, the fire demon is the best candidate for a battle pet, even if he If he is willing, he can also tame the fire demon like he tamed the strange fire, let it completely obey his orders, and become a magical existence like a magic weapon.

For Feng Jing, bumping into the fire demon is a good thing that smokes from the ancestral grave, but it is not the case for others.

The two of them were so embarrassed that they didn't even know what kind of strange fire that fire monster was transformed from. They only thought that a kind of wood belonged to different fire, because its fire light was blue.Before seeing the fire, the two first smelled a tangy fragrance.

The strange fragrance was mixed with the fragrance of flowers and plants and the burnt fragrance of the fire at the same time, which was extremely weird. When the two of them smelled it, they felt that their bones were a few kilograms lighter, and they walked as limp as if they were stepping on cotton.

"Scorching flames!" Feng Jing blurted out.

Sui Shan looked at him in surprise, nodded and said, "That's right, it's Zhuofenyan."

Later, he brought Chu Cui back to the Zixia Palace, and described to the teachers what happened when the fire demon appeared, and only then did he learn from the teachers what kind of strange fire it was, which he did not know at the time.

Zhuofenyan is an extremely rare tenth-order strange fire, not to mention giving birth to spiritual wisdom. Sui Shan and Chu Cui have a bone-forging state and a blood-refining mirror, how can they be his opponents.

The fire demon easily drove the two of them to a life-and-death situation. Fortunately, Sui Shan bought a few teleportation symbols in Dengzhou City out of caution. At least Chu Cui should be sent out.

He couldn't beat him wholeheartedly, let alone distracted at this moment, the bluish blue flame of Zhuofenyan hit his face like a shooting star, he gritted his teeth and prepared to bear the blow, as long as he could send Chu Cui away.

Unexpectedly, at the moment when the teleportation array was formed, Chu Cui suddenly stood in front of him and slammed back hard, knocking him into the coverage of the teleportation talisman, but she was hit by the scorching flame.

Sui Shan looked at that scene, his eyes almost cracked.Regardless of the spatial power of forcibly breaking through the teleportation talisman, the meridian will be cut off, and he will rush back to Chu Cui to catch her limp body.

Chu Cui didn't die, but her whole body was shrouded in a kind of green smoke, as if covered with a light green veil.This layer of green yarn isolated it from the world, so that she never woke up again.

Sui Shan didn't know what was going on, but Chu Cui didn't die, which was a great comfort to him.

He carried Chu Cui all the way back to the Zixia Hall, asking for help from his teachers, and also stepped into the Library Pavilion, which he never liked to go in, looking for all possible ways to heal Chu Cui.

The teachers were moved by his sincerity, and they got together to carefully diagnose Chu Cui's situation, and finally made a judgment.

Chu Cui is a body of fire and wood, which is very compatible with Zhuofenyan. The moment he entered her body, Zhuofenyan felt this compatibility, so he gave up the punishment of directly burning her to death, and prepared to be in it Set up a camp in the body, and then her body absorbs more Qi of heaven and earth.

Feng Jing thinks this statement is a bit like the blood demon knife in Yunying's body, but the burning flame is not a magic weapon, but a fire demon that gives birth to intelligence and has the ability to cultivate independently. For the tenth-order strange fire, absorbing The air of heaven and earth is as easy as drinking water and eating. Why does it need to occupy the body of a monk?

(End of this chapter)

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