The Heavens: Thousands of Households Starting from Number One in the World

Chapter 148 Universal Wisdom Monk, Sinister Smile

Tongtian Peak.

Inside the solemn and luxurious Yuqing Palace.

Daoxuan was wearing a dark green Taoist robe, his eyes were warm and bright, his long beard drooped to his chest, and his head had a little white hair. He was sitting in the first seat with a serious expression at the moment. The first seats on both sides of Daoxuan were almost full, only Meng Jing hadn't arrived yet.

Immediately, everyone saw a long rainbow, and the next second Meng Jing was already sitting in his seat.

"Brothers, I'm sorry, I'm a little late." Meng Jing said with a smile.

"It's okay, Junior Brother Meng's Taoism has improved again." Daoxuan said with admiration.

"Small skills can't stand on the stage in front of the senior brother in charge."

What Meng Jing said was the truth, the realm of Meng Jing's Tai Chi Xuan Qing Dao was indeed much worse than that of Dao Xuan.

Then all the first seats arrived.

Sitting in it, Meng Jing looked at Puzhi who was sitting on the chair next to Daoxuan, and saw that the other person was shining with Buddha's light, with kind eyebrows and kind eyes, gray beard and hair, holding a string of emerald beads in his hand.

"My Qingyun's first seat is all here, I don't know what's the reason for the monk's visit to Qingyun sect this time?"

Daoxuan's eyes are warm but deep, his voice is ethereal, illusory as if he is not in the same dimension as everyone else.

Seeing this, Meng Jing was secretly startled, Daoxuan might have already cultivated to the Taiqing realm.

In the original book, Meng Jing personally believes that Daoxuan is more talented than Wanjianyi, at least he can become the second person to break through Taiqing in a thousand years.

Daoxuan's achievements in the original work are obvious to all.

One of them was bitten by the seven-tailed centipede, and he was poisoned by Kuangshi, but he was still able to activate the Zhuxian Sword Formation.The comparison is Puzhi, who was poisoned by the seven-tailed centipede, and immediately fell.

The second is to fight with bare hands against Lu Xueqi who will be ten years later.

In fact, Daoxuan knew the purpose of the Puzhi Divine Monk. In the past few decades, the Puzhi Divine Monk had come to Qingyun three times, and each time he went to Qingyun, the purpose was to exchange Dafan Prajna for Taiji Xuanqing Dao, with the intention of peeping into the mystery of longevity.

The first two times Puzhi found Daoxuan alone, and the rest of the chiefs didn't know the details at all.

But this time Daoxuan summoned all the heads to completely reject the general wisdom monk and cut off the universal wisdom thoughts.

Qingyunmen can stand tall in China and become the number one righteous way in China. The Taiji Xuanqing Dao occupies a huge factor. How can the Taiji Xuanqing Dao created by the ancestors painstakingly be exchanged easily?

Even if Pu Zhigui is one of the four great monks of Tianyin Temple, with a respected status and a great reputation in Shenzhou, Qingyunmen must not easily hand over the Taiji Xuanqing Dao that their ancestors painstakingly repaired.

Dafan Prajna?

It is useless for Qingyunmen to take it. To practice this kind of Buddhist scriptures, you need to spend a lot of time studying Buddhist scriptures and understand the essence of Buddhism, so that you can cultivate Dafan Prajna to an extremely deep level.

If you agree to exchange, maybe Qingyun will become Qingyun Temple inexplicably after practicing.

Moreover, due to the difference in Taoism, Qingyun's Four Great Sword Art is incompatible with the Buddha-nature magic power it cultivates, and they cannot even be activated.

All in all, the exchange is equal to Qing Yunmen blood loss.

But Daoxuan, as the head teacher of the righteous leader of Shenzhou, still needs to ask politely, and he can't let Puzhi close the door to see off the guests before he makes a sound.

"Oh, real man, the purpose of coming here this time is still the last time." Puzhi is getting old, and he doesn't know what his face is, and Sanshang Qingyun doesn't feel ashamed.

The heads all looked at each other, they didn't know what Puzhi was going to do.

"Actually, I still want to exchange ideas with the noble family. I exchange Dafan Prajna for Qingyun Taiji Xuanqingdao, and seek longevity together." Puzhi said, which made the heads frown, and Cangsong said coldly.

"Master Puzhi, you are the divine monk of Tianyin. You have profound Buddhist teachings and profound knowledge. Don't you know that the heart of a sect is the cornerstone of a sect? How can you easily exchange Tai Chi Xuan Qing Dao?"

Puzhi lowered his eyebrows, clasped his hands together, and said from a Buddhist scripture, "Amitabha."

Tian Buyi said: "Shen Monk, I also think this is inappropriate."

Immediately Taoist Tianyun also declined.

Daoxuan smiled, he still knew his juniors better, so they all refused.

"Well, this old man thinks that the ancestors created the method of cultivating the truth, which is nothing more than taking advantage of the heaven and earth, prolonging life, and striving for longevity. Buddhism and Taoism have the same origin thousands of years ago. If the two schools of minds can be reconciled, they may be able to understand the mystery. Although the old monk thinks the request is too much, I still hope that the real people will think about it again and again."

Meng Jing deeply felt that Pu Zhi's words were very reasonable. Why did the ancestors abandon martial arts thousands of years ago and practice the real method? Absorb the aura of heaven and earth.

Only by washing the body can the longevity be increased.

It's just that now, practice is no longer for the sake of longevity.

The practice of the devil religion is for the desire in the heart, in order to become the co-lord of China.Qingyunmen practice is to protect the foundation of the ancestors.

Under the complicated heart of Changsheng, his nature gradually changed, and he had the same desire and greed as ordinary people.

"Shen Monk, Tianyin Temple pays attention to the purity of the six sense organs. Could it be that the divine monk is also afraid of life and death?" Shuiyue said.

"I'm not afraid of life and death, it's just that I was thinking about it in the world of mortals when I was not in heaven." Puzhi said: "If I can't finish it, I'm afraid it will become an obsession."

"Shen Monk, doesn't Tianyin Temple pay attention to the emptiness of the four elements and the innocence of the six dusts, and escape into the door of Buddhism?" Tian Buyi said.

"I haven't reached that living Buddha state yet." Pu Zhi sighed slightly, he knew that his obsession had troubled him for many years.

"Hey, divine monk, you have also seen the thoughts and attitudes of my juniors. Even if I agree to exchange my mind, it needs to be agreed by the heads of the seven meridians and peaks." Daoxuan said pretending to be regretful.

"The old monk knows, so don't bother the real people, and the old monk will leave now."

Seeing this, Puzhi had no choice but to sigh, and then left slowly behind Daoxuan, only to see his back disappearing outside the Yuqing Palace.

……

"Puzhi has a good idea. He actually wants to integrate Dafan Prajna with Taiji Xuanqing Dao, but it's not easy to integrate Buddhism and Taoism?" Shang Zhengliang said quietly.

"Junior Brother Shang, in fact, even if this divine monk can integrate the two minds, I will not allow it." Daoxuan said solemnly: "Tai Chi Xuan Qing Dao is the basis for Qingyun Sect's survival. If Tai Chi Xuan Qing Dao Falling into the hands of people from the Demon Cult, and being researched by the monsters of the Demon Cult to find out the disadvantages and weaknesses of Taiji Xuanqing Dao, if there is an expert, they may be able to deduce from this and find out the weaknesses of our Qingyun Four Great Sword Art, which can be described as a disaster for Qingyunmen."

The leaders nodded.

"I heard that Puzhi Divine Monk obtained the bloodthirsty orb, the most precious treasure of the Blood Refining Hall of the Demon Sect a hundred years ago, and wanted to use Buddhism to wash away the bloodthirsty orb's evil spirit. I don't know if this news is true or not," Tian Buyi said.

Tian Buyi's words made Cangsong's eyes flash with light.

"If it's true, wearing the bloodthirsty bead on your body for a long time may unknowingly affect your mind." Shuiyue said: "800 years ago, the bloodthirsty bead was the natal magic weapon of the all-powerful black-hearted old man. How many lives have been lost, its evil spirit is probably incalculable."

Hearing this, Meng Jing secretly said that Junior Sister Shuiyue's status is low.

No matter how much blood-thirsty bead has evil spirit, it will be a baby in front of our Qingyun Zhenshan Zhibao Ancient Sword of Zhuxian.

Meng Jing once observed from a distance in the Huanyue Cave, and the evil spirit in the sword body of Zhu Xian's ancient sword can be said to be hard to fill.

If the ancient sword of Jade Immortals was not bound by the Tianji Seal created by Patriarch Qingye and the sword formation between the seven peaks, once it was born independently, the murderous aura it would erupt would probably cause the disciples of Qingyunmen to become demons instantly after being harassed by the evil spirit, turning the Qingyun Mountain Range into sprites magic domain.

For the time being, Meng Jing didn't dare to move the Sword of Immortal Executioner. He went to the Clear Realm to avoid being backlashed, obsessed, and turned into an irrational killing lunatic.

Bloodthirsty bead?

Meng Jing is interested, if he gets the Bloodthirsty Bead, he will go to the back mountain of Big Bamboo Peak to look for Dementor, and try his luck if he can learn from Zhang Xiaofan's painting of gourds and combine the two.

After all, they are all treasures, who wouldn't want them?

Maybe Puzhi can also hand over Dafan Prajna.

Meng Jing and Cang Song secretly showed sinister smiles.

(End of this chapter)