The daughter of the king crosses Monkey King

Chapter 230 The Title Is Tripitaka Dharma

As soon as Wujing's words fell, the three people in the audience received a beam of light on their foreheads, and a complete volume of practice methods appeared in their minds.

"Thank you, Master, for the teaching!"

Wujing's practice method is what he learned back then, although it is impossible to compare with Master Tongtian, but for the three monsters, it is already the supreme method.

On the other hand, if Wujing hadn't given them exercises, they would have stopped at the realm of immortals in this life.

The three monsters under the stage kowtowed reverently, and a gust of fragrant wind blew by, and Wujing exited the statue and flew high into the sky.Said to himself:

"In this way, there will be no problem for the master to change official documents in Che Chi country! If there is a chance, maybe we can build another Sanzang Temple!"

Thinking of this, he drove out of the city on a cloud and landed directly beside Tang Sanzang.

Tang Sanzang sensed it, stopped the Buddhist scriptures in his mouth, and asked, "Why have you been here for so long?"

Wu Jing sat down cross-legged, and slowly told what he knew.

Sanzang was surprised when he heard the words, and his daughter, the king, also opened her mouth in surprise. Bajie seemed to have never heard of it, and she was still practicing.

After a moment of silence, Sanzang turned his head and asked the monk not far away: "Just now, did you all hear it? Is what my apprentice said true?"

A rather old monk ran over with small steps: "Master, you apprentice in white who can fly, most of what you said... this... is true!"

"Back then, Buddhism in Chechi Kingdom was quite prosperous, and the temple controlled more than [-]% of the country's land, and every harvest season, it could fill the granary in the temple.

The monks are indeed fat and fat, and the common people really have no place to stand!

Moreover, the abbots of the various temples will indeed pray to the Buddha for rain after taking the offerings and gold and silver. At this time, Lingshan will indeed send Buddhist disciples to rain down the rain, but is it linked to money?We wait for little Shani and we won't know!

But if it is said that King Che Chi persecuted Buddhism because of this, it is a big mistake! "

Sanzang asked blankly: "It seems that you admit the mistakes made by Buddhism! But why do you say that the king is wrong?"

"The king hates Buddhism not because the people are not full enough to eat and not warm, nor is it because the rain can only rain after asking for gold, silver and grain, but because the king has taken a fancy to the wealth in the temple!"

Sanzang and the others used the delusion breaking technique, stared at the old monk for a moment, and asked, "Why are you so sure?"

The old monk said seriously: "It is undeniable to say that the common people have no place to stand, but it is also wrong to say that the common people live in misery.

At that time, more than half of the people in Chechi Kingdom were monks, but only a small number of them were ordained. Most of them were lay disciples. These disciples cleaned the Buddhist halls, worked in the fields, married wives and had children, and lived a decent life. !

For some other people who have no land, you can eat a bowl of gruel every day in the porridge shed in the temple, and you will not die of hunger!

Over time, [-]% of the people in Checi Kingdom became monks or disciples in the temple, and [-]% of the lazy people waited around the temple for a bowl of gruel.The king can dispatch less than [-]% of the people.

Because of this, the temple is responsible for its own profit and loss, and has accumulated more and more food and clothing, which will be traded with the ministers of the palace and the people of the surrounding countries, thus accumulating a lot of wealth!

Most of this wealth was transported to Lingshan, and a small part was stored in temples to ensure food and clothing!But the king of Chechi Kingdom obviously didn't believe it. He concluded that the wealth of the whole country was controlled by Buddhism, but because Buddhism controlled the rain, he had to swallow his anger and let it go!

Later, the immortals from the three Taoist sects arrived. They didn't want gold and silver, but only a few offerings, and they helped the king pray for rain!
At this time, the king's confidence was instantly sufficient. With a big wave of his hand, he confiscated temples across the country, dismissed lay disciples across the country, and locked up ordained monks! "

"Closed up? Didn't you mean to be a slave?"

The old monk explained: "Being a slave is a later thing! At the beginning, we were just prisoners and locked in a cell. The king would pick up a few people every day and let them go to the temple to find gold and silver treasures.

Knowing that all the temples in the country were searched by him, the treasury was filled, but in the eyes of the king, the monks still hid a shocking amount of wealth.

So they tortured us severely, but the wealth was transported to Lingshan, and it is impossible to get it back.

Naturally, the king didn't believe these rhetoric, tortured us again and again, and finally decided that we were stubborn, so he called us slaves and enslaved us for a long time, hoping that someone would not be able to bear the pain and tell us about the treasure! "

Wujing asked in confusion, "Why didn't the three Taoists tell me what you said?"

The old monk wiped away his tears: "These things were done by the king in private. Those three Taoist priests were so innocent that they didn't investigate at all! Of course it's also possible, they don't want to care about these things!"

Wu Jing thought about it, the memory of the three monsters did not find any memory of this incident: "It seems that they really don't know! Master, what should we do now?"

Sanzang thought for a while: "Let's go to the city early tomorrow morning! Let's go meet the king!"

The old monk asked: "You don't wait for the holy monk from the Tang Dynasty? You don't wait for the imperial list in the city?"

Sanzang also smiled, and said, "I am from the Tang Dynasty in the Eastern Land."

Wu Jing also laughed, and turned into that Taoist priest: "Do you recognize me?"

This time the monks were all shocked, and immediately surrounded them, bowing their heads incessantly: "The holy monk has finally arrived, and our hard days are over!"

Tang Sanzang said: "Not necessarily."

"What does the holy monk mean?"

"The poor monk must first see what kind of heart this emperor is. What if he doesn't trust Buddhism in the end?"

"No, no, the [-] protectors have said, you will definitely save us!" The monks looked trustful, and almost regarded Sanzang as their savior!
The daughter king smiled and said: "Their group of useless things will only shirk their responsibilities. You don't need to pay attention to them, let alone listen to them. We are not a Buddhist with them!"

The monks were confused: "Isn't it a Buddhist gate? Isn't a Buddhist gate a Buddhist gate? Why is it still which one?"

"The Buddhism in Lingshan teaches Mahayana Buddhism. In addition, there are Hinayana Buddhism, Tibetan Buddhism, and our Tripitaka Buddhism!"

Tang Sanzang looked at his daughter king: "You have already thought about my name!"

"Sanzang! Isn't this a good face?" said the daughter, the king.

"Okay! Just do as you say!"

Tang Sanzang looked at the monk: "Which Buddhism do you want to convert to is your problem? The poor monk will not interfere, but the poor monk will try to persuade the king to let you go free!"

(End of this chapter)