Cultivating Ghosts: There is a Pink Skull at the beginning

Chapter 534 Three people discuss the Tao

The rest of the people looked at Chen Taiyi.

Most of the lower classes don't know the purpose of this banquet.

Only a few people know the main reason this time, including the other two famous officials who each represent one side's luck.

Originally, this time it was supposed to be a debate between Zhongzhou and Dongzhou, but when Lu Naiweng was born, everyone felt that he was very lucky, so they waited until he came before starting the debate.

Seeing that many people were looking at him, Chen Taiyi who was touching the beautiful woman's thigh quickly withdrew his hand.

He was about to stand up to speak, when King Wu said, "Just sit and talk, and speak freely."

King Wu smiled and said: "This king has been in a high position for a long time, and he seldom hears the voices of the people, so if you want to hear the truth, you don't need to shy away. If this king has something wrong, you should say it, scold you when you are scolding, and have the right to drink." Later jokes."

Chen Taiyi continued to sit, but he didn't have the heart to believe anything he could swear.

"I have traveled all over the world, from corners to this prosperous city of God, all I saw along the way were great rivers and mountains, and the people under the king's rule live and work in peace and contentment, even if there are some mottled weeds that are inappropriate, they can't hide the glory of the rising sun. Hui."

"I don't bother to do things that are critical. Since your majesty asked me about the strategy of governing the country, then I will say this."

Chen Taiyi is actually very good at flattering.

At this time, King Wu showed a satisfied smile. If someone else said this, he would only think that the other party was flattering.

But these words were said by a child prodigy, which made King Wu very pleased.

Chen Taiyi quickly said: "I think there are tens of thousands of strategies for governing the country. After all, it is still taken from the people and used for the people."

"Absorb luck from the life of the people, build water conservancy, punish rape and eliminate evil, educate people's livelihood, defend against invading soldiers from outside, and eliminate chaos from inside."

"Hundreds of rivers gather in the rivers, lakes and seas, and the rivers, lakes and seas breed clouds and rain to nourish all things, and evolve vigorous vitality."

King Wu nodded and looked at another place.

The white-haired old man sitting there looked at King Wu, "Your Majesty, this old minister thinks what Mr. Lu said is the words of a child."

Mrs. Chen looked over there, and Ye Lanshan, the intelligent and sensible beauty beside her, said softly, "That is the current imperial teacher, Kui Mu Weng."

Chen Taiyi did not speak, but listened quietly.

Kui Mu Weng looked towards Chen Taiyi.

"Young Master Lu said that you take it from the people and use it for the people. So, Master Lu, do you know how ordinary people in the countryside can offer the spiritual power of luck?"

Chen Taiyi showed a puzzled expression, shook his head and said, "I don't know."

Kui Mu Weng asked again: "Young Master Lu, you have extraordinary cultivation, how old are you this year?"

Chen Taiyi said: "11 years old."

All the civil and military personnel in the hall were silent for a while, even Ye Lanshan and Liu Yiren beside Chen Taiyi showed a look of astonishment.

Wei Muweng put his hands in front of him, cupped his hands and asked: "You can achieve such a level of cultivation and poetry at the age of 11. Mr. Lu, which immortal did you learn from?"

Chen Taiyi calmly said: "I am an extraordinary person, I was born knowing that even if I am in the company of wild animals in the mountains and forests, I also know etiquette, justice, integrity, and know how to play piano, chess, calligraphy and painting."

Kui Muweng didn't expect Mr. Lu to be so powerful, but this happened to confirm his point.

"A sage like Mr. Lu just shows that good luck and good luck are inherent things."

"My Wu Dynasty should be prosperous, and I should have guarded the hundreds of millions of people in Zhongzhou. What I get is what I should have."

"If God does not take, you will be blamed!"

Chen Taiyi didn't want to refute this point, he himself was a natural god, so he couldn't refute this matter from the ground up.

"Even so, heaven and earth have reincarnation, and people are born short-lived. What is taken from heaven and earth must also return to heaven and earth, taken from the people, and used to the people. What's wrong with that?"

Chen Taiyi's acknowledgment-like rebuttal seemed to be a precise refutation of rumors.

"That's ridiculous!"

It was not Kui Mu Weng who refuted, but a Confucian and benevolent confidant from Zhongzhou.

Ren Zhiji looked at Chen Taiyi very displeasedly, "If you are on the top of the sky, you are transcendent, get rid of the evil on your body, and achieve a positive result."

"If everyone is as passive and suicidal as Mr. Lu, then in the long run, who will govern the country and control the people?"

"If wise kings and virtuous ministers don't govern the country from a high place, then let a group of mediocre people run the country. I don't know how dilapidated the country is!"

Chen Taiyi looked at his benevolent confidant, "Sir, what do you mean, a high-ranking person is worthy of eternal prosperity, and should live the same life as the world?"

Ren Zhiji said slowly: "Exactly, governing a country is like sailing against the current. If you don't advance, you will retreat. Whether it is Dongzhou or Dongzhou countries, only a virtuous king can make the country strong!"

Mrs. Chen asked rhetorically, "Then Donghuang can be called a virtuous monarch?"

These words made Ren Zhiji quickly show his anger.

Donghuang Taiyi is naturally Chen Taiyi.

Chen Taiyi appointed the crown prince too early, and let the crown prince take charge very early, and then retreated cleanly without leaving a corpse.

The current state of Yue has already changed two princes. Chen Baizhi, who changed from prince to king of Yue, is still young and strong at that time, so he is not willing to establish a prince.

Not only did he not set up a crown prince, he didn't even have the idea of ​​delegating power, and he didn't mean to learn from Chen Taiyi and retreat bravely.

"The sages died in the country, and the king guards the gate of the country today. It is precisely because of the efforts of the Eastern Emperor and the ancestors of the past that the King of Yue is now more cautious in governing the country passed down by his ancestors."

"Green comes from blue and is better than blue. Now the king of Yue has a high level of cultivation, he governs and loves the people, and everyone respects him at home and abroad. Only the king of Yue can make the country of Yue strong and prosperous for thousands of years!"

Ren Zhiji refuted Chen Taiyi with facts known to everyone.

The three parties soon continued to fight.

Chen Taiyi advocated taking from the people, using them for the people, and treating the people kindly.

Kuimu Weng believed that kingship was born with good luck, and everything was destined. The lineage of King Wu is the orthodox administrator, and the current status is justified. The current state and distribution system are also the most suitable.

Ren Zhiji believes that the kingship is eternal, the strong are respected, and the common people and everyone should not think about things that do not fit their status. The only way to do their duties is to be a human being.

Many of the three people's statements overlap with each other, but their emphasis is obviously different.

Chen Taiyi pays attention to letting nature take its course and accepting everything he encounters with peace of mind.

Kui Mu Weng focused on maintaining legitimacy, and understood that the status of the Wu family was unquestionable.

Ren Zhiji is acting as the mouthpiece for the King of Yue, and the point is to let everyone recognize Chen Baizhi's rule, not the rule of the Chen family.

King Wu listened carefully to the conversation of the three masters.

He is not a young and ignorant person, so he naturally heard the three people's heels.

King Wu did not listen to the words of one family. He knew very well that ruling a country requires different voices, and the principles of these three people were all suitable for the Wu Dynasty.

Going with the flow is suitable for use on the middle and lower classes, and it is also suitable for influencing those who are unwilling to fight, or those who have failed in the struggle, so that they can let go of their hostility and exit politely.

The natural way of royal power is suitable for large-scale promotion. This is Anbang's strategy.

The eternal way of kingship does not need to be promoted and will be spread among those who stand in high positions. Whether it is a king or a minister of various countries, he is willing to spread this kind of truth.

King Wu quickly judged the value of Lu Naiweng. This kind of person really needs to be supported as a role model. (end of this chapter)

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