Hong Huang: Patriarch Styx, please bleed into the sea

Chapter 35 Prehistoric pattern, the best way

After listening to the system's prompt, Styx's heart moved, and he understood the several choices given by the system.

First of all, the saints set up religions, and among them, Lao Tzu's human religion does not need anyone except one Xuandu.

Therefore, among these choices, there is naturally no one to teach them.

As for the possibility of Yuan Shi's interpretation of teachings, the possibility of becoming the deputy leader is naturally due to the example of burning lamps.

Both Ran Deng and Yuan Shi were listeners of Taoism in Zixiao Palace. As dignified powers, Ran Deng lowered his status and worshiped the teachings.

And Yuan Shi was also a little vanity, and he actually agreed, and let Ran Deng be the deputy leader.

From Yuanshi's point of view, this is probably something that can increase his face.

After all, they are all powerful, and they all have to worship themselves as teachers. It is also very prestigious to spread the word.

The opposite of Yuanshi is Tongtian, but Tongtian is very loyal and upright, so he can't do such a thing.

Therefore, with Styx's cultivation base, it is very difficult to join the Jiejiao.

Finally, there is the Western religion of the two sages of the West, Jieyin and Zhunti. The great religion of these two people is undoubtedly the easiest to worship.

After all, Jieyin and Zhunti only want to develop and strengthen the West, no matter what your status or cultivation level is.

As long as you are willing to join the Western religion, even if you are a pig, the two of you will not be polite and accept it directly.

"System, I choose four." Styx quickly said to the system silently in his heart.

It is impossible to learn from a teacher.

Even Hongjun and Styx have never worshiped, let alone these Hongjun's disciples.

Moreover, it can be said that Styx is a pure idiot to worship these great religions, and he will not get any benefits.

First, he does not need the protection of a saint.

And secondly, if these saints accepted him in, they would not pass on any true teachings to him.

Isn't this selling yourself and counting the money for the other party?

It's like Ran Deng, who joined Chanjiao and is a deputy leader in name, but in fact he is a laborer.

Helping Yuan Shi teach his disciples, Yuan Shi didn't pay any salary in a daze.

In the end, Ran Deng couldn't hold on any longer, so he simply dug up the corner of Yuanshi and switched to Western religion.

But even if you go to the Western religion, the burning lamp is actually not very good.

Just a burning Buddha in the past.In the end, there was no proof.After all, he is still a worker.

Speaking of which, it was also a tear!The sage is in power, and the people are in dire straits.It is really hard for them, ants under the saints, to have a bright future.

Therefore, it is impossible for Styx to pin his hopes on the mercy of the saints no matter what.

As Styx made his choice, the rewards were soon distributed.

Another fragment of the Good Fortune Jade Document, plus the previous ones, there are already six pieces.

The six fragments of the Good Fortune Jade Document, added together, are actually quite impressive.

Ming He grasped the six fragments of the Good Fortune Jade Document in his hand, and activated his mana. Under the wrapping of the blood flame, he saw that the six pieces of the Good Fortune Jade Document gradually fused together, and then turned into a jade pendant.

Wearing this piece of jade on his body, Styx has a feeling that his aptitude and understanding have been blessed and improved.

At this time, enlightenment and practice will greatly increase the efficiency, and many inspirations will emerge, and it is impossible not to improve the cultivation base by leaps and bounds.

And at the same time, it was said that Yuanshi and Tongtian each set up a big formation in Kunlun Mountain to recruit disciples from the All Saints sect, and anyone who broke through the big formation could become their own disciple.

However, the formations formed by the two are different. Among them, Yuanshi's requirement for his disciples is to follow suit first, and those who do not follow suit will not be recruited at all.

Therefore, the big waves wash the sand, strive for perfection, and the one who can finally become the disciple of Yuanshi is the Twelve Golden Immortals.

They are Guangchengzi, Chijingzi, Taiyi Zhenren, Lingbao Master, Filiusun, Manjusri Guangfa Tianzun, Puxian Zhenren, Cihangdaoren, Yuding Zhenren, Daoxing Tianzun, Qingxu Daodezhenjun and Huanglong Zhenren.

Tongtian, on the other hand, upholds the concept of preaching without discrimination, as long as there is a heart for Taoism, it will be accepted.

As a result, Tongtian recruited more disciples, and four of them were accepted as direct disciples, namely Daoist Duobao, Our Lady of Golden Spirit, Our Lady of Wudang and Our Lady of Guiling.

There are also seven attendants, namely Wuyun Immortal, Golden Hoop Immortal, Pilu Immortal, Qiushou Immortal, Lingya Immortal, Jin Guangxian and Chang-eared Dingguang Immortal.

It is even divided into inner sect and outer sect. Not to mention the inner sect disciples, it is managed by the four major direct disciples and the attendant seven immortals.

But among the outer sect, there are also several disciples with good aptitude such as Zhao Gongming, Yun Xiao, Qiong Xiao and Bi Xiao.

Tongtian recruited disciples without asking about their origins, their footsteps, or even their character. In this way, more and more disciples were recruited, which made Kunlun Mountain a mess.

And this caused many contradictions between him and Yuanshi, between cutting off teaching and explaining teaching.

This also laid the seeds of disaster for the subsequent separation of the three clean-ups.

Let’s not talk about it here, but on the other side, Mount Sumeru in the West, the Western Sect of Jieyin and Zhunti is also recruiting disciples.

However, due to the barrenness of the west, even though there are two great saints in charge, most monks are still unwilling to choose.

In the end, those who turned to the Western religion were basically native Western monks, and some of them had good qualifications, such as Maitreya, pharmacists, and so on.

The recruitment of disciples by the All Saints sect caused an uproar in the prehistoric world.

Not only has it aroused the pursuit of countless monks, but they have tried their best to worship it and get the protection of the saint to teach the Dharma.

Moreover, it has caused a huge impact on the power of today's Liches and Demons.

Originally, the decisive battle between the two Lich clans was very cautious, and they needed to accumulate the most powerful strength before they could decide the outcome.

But now suddenly all the saints came out together, and many great religions were established, which caused a big change to the original pattern.

For a while, the two sides were even more afraid to start a war carelessly, especially the monster clan in the 33rd sky.

After all, for the Yaozu, they established the Heavenly Court to unify the prehistoric world, and all forces between the heaven and the earth must be under the control of the Heavenly Court.

But now, apart from the Wu Clan, aren't the few extra saint sects also out of the control of the Heavenly Court?

Di Jun and the others were also very distressed about this.In fact, as early as when Nuwa became a saint, Di Jun tried to ask if he could ask Nuwa to kill the witch clan.

It's just that Nuwa refused, saying that a sage in the way of heaven should not interfere with the calamity.

But can you really not interfere?

From the current point of view, the influence of the saint has undoubtedly greatly affected the development of this calamity.

Therefore, after there was no way to count on Nuwa, Di Jun thought hard and looked for other ways.

But after much deliberation, the best way is to sanctify yourself.

As long as you are also sanctified, and you add Heavenly Court, you will be truly invincible and invincible.

(End of this chapter)