Quanzhen Little Daoist starts

Chapter 89
Soon, the morning class was over, and everyone went to have breakfast first.

At the end of the hour, all the disciples went to the Chongyang Hall one after another.According to the usual practice, Taoist masters who come from wandering or have advanced Taoism began to recite prayers.

The Seven Masters of Quanzhen opened the altar and invited their first teacher, namely Wang Chongyang.

Patriarch Wang Chongyang may have a lot of work today. Before chanting and praying, he just told the ancestors to get up and wash up first. Now is the official start of work.

So you need to pray again and tell the patriarch that you must have finished your work, and now you have to start working!

After the Quanzhen Seven Sons finished, the Taoist master who wandered here began to recite the next prayer.

The prayer was written by Ma Yu, son of Danyang, probably to tell his master that he has worked hard since he took the throne, and now he has completed his tasks at this stage... It is a bit similar to his own abdication summary report or the like.

You can see your disciples and grandchildren inside and outside the hall, you can see the achievements of your disciples!Disciple, I am also very old and have reached the age of retirement, so I am here to tell Master:
Disciple has picked you a good apprentice who is one in a million. He has excellent understanding, pure nature, upright virtue, inherits the teachings, harmonizes with the same family, and helps the common people. He is definitely a great guy.

Take a look, if you have no objections, then I will pass on the position of Quanzhen Third Generation Headmaster to your old disciple—surnamed Qiu, named Zhiqing, Daoist name Chonghe!

After finishing speaking, let Qiu Zhiqing come forward, and the two bowed three times and kowtowed nine times to the statue of the patriarch together, then knelt down and stood up.

Looking up at the downcast eyes of the patriarch, allowing the patriarch to see himself clearly, can also be said to open up his inner world to show magnanimity.

This is called asking the heart, if you still have worries in your heart at this time, you can leave as soon as possible, there is still time to regret it!

About one cup of tea time later, there was a knocking sound of a refreshing copper chime, and the Taoist masters who came from the cloud began to step forward.

At this time, Ma Yu didn't use a wooden hairpin to do a bun casually as usual, but was groomed neatly, wearing a bamboo hibiscus crown (lotus crown) representing Quanzhen's head teacher.

The Taoist master who presided over the ceremony took off the bamboo-carved Shangqing hibiscus crown from Ma Yu's head, and then helped Ma Yu replace it with the bamboo-carved five-sacred crown of the same style as the other Quanzhen six sons, and then handed over the wooden tray containing the Shangqing hibiscus crown to Ma Yu. To Mayu.

Ma Yu took the tray, stood up, stood between Qiu Zhiqing and the portrait of the patriarch, looked at Qiu Zhiqing, and asked about the Quanzhen precepts one sentence at a time, just like he did when he was a teacher.

Every time Ma Yu said something, Qiu Zhiqing replied: "It's okay!"

When the precepts were finished, Ma Yu handed over the tray to someone else, stepped forward to remove Qiu Zhiqing's hairpin, untied Qiu Zhiqing's bun, and helped him arrange it meticulously again, and put on the Shangqing hibiscus crown. inherited!
Looking at his own disciples in front of him, Ma Yu couldn't help sighing with emotion while his eyes filled with relief, then helped Qiu Zhiqing up, and walked slowly to the queue of the Quanzhen Seven Sons...

When Qiu Zhiqing turned around, Ma Yu took the lead in forming the Dao seal with his hands, and saluted: "I have met the head teacher, and I hope the inheritance will last forever, and the Dao Qi will last forever!"

The other Quanzhen six sons also bowed and said: "I have met the head teacher, I hope the inheritance will last forever, and the Dao Qi will last forever!"

All the disciples: "I have met the head teacher, I hope the inheritance will last forever, and the Dao Qi will last forever!"

Qiu Zhiqing also made a Dao seal with his hand, and said in return: "Chonghe thanked Master, thanked all senior uncles, thanked all senior brothers, may there be harmony in the Quanzhen Sect, the inheritance will last forever, and the Dao Qi will last forever!"

……

So far, the succession ceremony has been completed, and the seven sons of Quanzhen have returned to their respective positions!
The Taoist priest who presided over the ceremony began to read the prayer again, this time it was written by Qiu Zhiqing, the general meaning was to thank the teachers for their education and upbringing, and for their trust in the disciples.

Finally, tell Patriarch that this matter is not over yet, so don't leave first, and work hard, there are still things that need to be checked by you later.

Naturally, Qiu Zhiqing took the next step, and crowned the six principals of the five pavilions and one hall, as well as the twelve assistants, with the Five Sacred Mountains Crown.

Afterwards, Chen Zhiyi, the head of the Daolu Pavilion, led his two assistants to put on the Yanyue crown to the fellow disciples of the inner sect who had already entered the Tao. So far, the Quanzhen sect has completed the internal power change.

Afterwards, another prayer was burned to the Patriarch, which roughly meant: Patriarch, no matter how hard you work, your four generations of disciples here will be freshly baked, and you will always check...

In order to avoid trouble, and at the same time for the sake of fairness, Qiu Zhiqing was inconvenient to accept apprentices, but many of his senior brothers had reached the level of accepting apprentices.

In fact, Quanzhen doesn't really advocate everyone to enter the Tao, unless you really have perseverance and perseverance!Otherwise, Chishen Pavilion is also a good place to go.

Of course, if you want to enter the Tao, you must have your parents' consent if your parents are present.

To borrow the words of Ge Hong Tianshi in his "Baopuzi Inner Chapter", it is: If you want to cultivate the way of immortality, you must first cultivate the way of humanity. There are no unfilial gods in the world!Practicing filial piety is also doing good deeds, otherwise it will be difficult to complete the deeds.

At the end of the process of accepting apprentices, Qiu Zhiqing stood in the first place, followed by the Seven Quanzhen Masters, then the principals of the five pavilions and one hall, and finally the inner disciples, outer disciples, and nearly a thousand disciples. Farewell to Patriarch.

So the Taoist priest began to recite the last prayer, which roughly meant: I will trouble the patriarch to come here today, you have worked hard!The disciples sent it off respectfully, and remember to come back to eat the New Year's Eve dinner at night.

Don't stay at home when you are old, come down to have a look when you have time, and bless and bless the disciples...

Note: The above ceremony is purely fictitious, please do not use swords, thank you!
Since then, Qiu Zhiqing has become the head teacher of Quanzhen Sect for three generations, but it seems that there is no difference, the teaching is still the same, reading scriptures, discussing the Tao, and he has already separated out the big and small affairs in the teaching, so he doesn't need to worry about it.

The Shangqing Hibiscus Crown, which represents the head teacher, also returned to the previous treatment - eating ashes in the cabinet, and I am afraid that there must be some important event before taking it out to wipe it.

On the second day, everyone saw the newly succeeded Daoist Master, dressed in usual clothes, so it was no surprise. Zhao Zhijing and the others saw three or two of them including the Daoist. Pulling a Taoist bun, he took off the Taoist crown embarrassingly.

Qiu Zhiqing shook his head after knowing this, he felt that it was unnecessary, as long as you feel comfortable wearing it, you should just wear it, why should you care so much about others' opinions?

In fact, most of them just think that wearing a crown is troublesome, it's not as convenient as simply wearing a bun...

But what's interesting is that Zhao Zhijing, before he left the mountain, clearly sent him to deliver the letter.I thought he would stay in Dengzhou, just stay with his master Wang Chuyi.

But I didn't expect that this guy was not welcome in his own Yushan faction. It was fine at first, but later on, he often found fault with Shen Zhifan over there.

Even his master Wang Chuyi couldn't stand it anymore, so he was sent by his master to Mount Heng to deliver a letter to his uncle Tan Chuduan.

Wang Chuyi, who originally wanted to be quiet for a while, did not expect Zhao Zhijing to run back from Mount Heng to Chongyang Palace in Zhongnan Mountain...

This made Qiu Zhiqing a little bit dumbfounded when he came back and knew what happened, and what made Qiu Zhiqing even more dumbfounded was that he used to have a junior who was also Qiu Chuji's disciple.

I've always heard them called Ah Bing and Bing before, but according to their seniority, his name is Zhi Bing.It was nothing at first, and he didn't think too much about it, but this time he found out that his surname is Zhen after he got attention...

Zhen Zhibing?Yin Zhiping?Zhao Zhijing?This is not a joke, is it?
Of course, these are trivial matters. The most important thing is to continue to improve the inheritance of Quanzhen Sect. The most urgent task is to sort out the cultivation system of the inner and outer sects, as well as the Quanzhen mental system.

Quanzhen mainly focuses on inner alchemy, that is, practicing Qi is only for refining the gods. What is the mainstream of Quanzhen now?Now the mainstream of Quanzhen is to practice inner alchemy as long as he penetrates Xiao Zhoutian.

Then Xiao Zhoutian and Neidanshu practiced together, and the result was that he was generally not good at fighting in the rivers and lakes.Take Qiu Zhiqing and Ma Yu as an example.

Ma Yu's method is that after Ren Du's second meridian's small cycle is completed, he starts to practice inner alchemy while taking care of his big cycle practice!

Even later, he almost gave up on the Great Zhou, and concentrated on practicing inner alchemy.

There is actually nothing wrong with this, they were generally older when they apprenticed to Wang Chongyang, even the youngest Qiu Chuji and Wang Chuyi were already in their twenties.

So they coincidentally began to practice Neidan after the preliminary understanding of Xiao Zhoutian.The result cannot be said to be bad, but it is not conducive to Quanzhen Dao's foothold in this troubled world.

On the other hand, Qiu Zhiqing was just the opposite. He had been exposed to inner alchemy very early, but he started to practice inner alchemy only after the cycle of the heavenly cycle was completely formed in the eight extra meridians.

What I'm talking about here is not to move around the heavens while meditating, but to mean that the "Quanzhen Fa" runs in the eight extraordinary meridians while walking, sitting, and lying down. It took him about eight years for this step.

Afterwards, he began to practice inner alchemy, and after five years, he stepped into the first realm—Vipassana!
Then, with the blessing of "Inner View" and the help of "Zixia Gong", it took him seven years to get through all the twelve scriptures and run them on their own!

Formed the internal force operation mode in which the weather after the small circus drives the congenital qi of the big celestial body. When the big and small celestial cycles are connected and run continuously on their own, there is the first innate qi.

At the same time, under the stimulation of the first innate energy, he himself entered the second realm and awakened the primordial spirit.

He also took advantage of this innate weather to formally start practicing "Innate Skills"!Some people have their own innate temperament, so they can skip the previous practice and directly practice "Innate Skills".

This is actually not wrong, it can even be said to be a gift, of course, there is a prerequisite for this, that is, you must first penetrate the big and small circles, and then practice inner alchemy.

Otherwise, the burden on the body will be too great, and if you get injured in battles from time to time, the consequences...

This is why the Quanzhen Seven Masters can clearly operate their minds and practice continuously, but they don't feel very powerful, because their true energy is used as firewood for practicing inner alchemy...

　Thank you for your support, today's second update is presented, Yin Zhiping is a Daoist real person, let Zhen Zhibing carry this blame!

　　
　
(End of this chapter)