The High Gate Mistress of Rebirth

In this world, the daughters of impoverished families don’t study, they just know how to be a female celebrity, so they can use it to manage the family in the future; most of the rich and powerful families have ethnology, and women can go to school for the sake of literacy and hyphenation. Women's self-cultivation, what they learn is only "Women's Regulations" and "Women's Precepts" plus some poems. The knowledge is too profound and cannot be touched; Official studies, compared to ethnology, girls will be like men, involved in some knowledge of economics and economics. After this kind of women get married, they can truly be good husbands and children, and can participate in the political affairs of their husbands and sons to a certain extent come up.

And those who are lucky enough to be included in the palace as companions will learn much more profound and extensive than others. In the future, the prince's companions will be the confidantes of the crown prince after he succeeds to the emperor, shouldering the burden of sharing the burden for the king. The burden of the country.

Although the knowledge learned by the princess's companion is not as profound and extensive as that of the prince's companion, the knowledge involved is far beyond that of other schools and palaces.In the study room, the masters who teach these girls are also masters of Confucianism, and the knowledge these girls can learn is far more than that of many Juren, such as Sister Xue and Yimei, whose knowledge is even comparable to the number one scholar Tanhua.The insight of these girls is incomparable to those women who are confined in boudoir all day long.

Moreover, if you are lucky enough to be the princess's companion, you will be given to the duchess after leaving the palace, at least a county lord. From the moment the child is fortunate enough to be the companion of the princess, he is already a master among women.

Jingshu chatted with the little girls for a while, and then asked: "What has the Taifu taught you these days? Did you like it?"

Chen Zhaozhao was the oldest among these girls, and she was also the one with the most ideas. After hearing the Queen's question, she was the first to speak: "Recently, the Grand Tutor is teaching us the "National Policy", and it's time for the lecture today. This article is "Qi Ce Zou Ji satirizes the king of Qi accepting remonstrance."

Mentioning this, Chen Zhaozhao talked eloquently: "This article praises Zou Ji, a good minister. He is good at thinking and has the courage to admonish the king. He is the best minister in the world. The king needs such a good man to assist him. , the country can be strong.”

In addition to rouge and gouache, romance, and marrying a good husband, the heart can rise to the feelings of family and country. This is the difference between the vision of women who enter the palace to study with and ordinary women in boudoirs.

With this article, Chen Zhaozhao listed the models of virtuous ministers throughout the past and present, and she spoke eloquently and clearly.

Jing Shu was also satisfied, praised her in public, and then turned to ask the other girls: "Have you learned this article, do you have any insights?"

Chen Zhaozhao had just quoted from many sources, and he had already expounded so comprehensively that the rest of the girls didn't know what to say anymore.

Several little girls looked at each other, some covered their faces and smiled slightly, and some shook their heads lightly. Although these are all well-bred children, how could the little girls' thoughts be hidden from Jing Shu's eyes? .

Chen Zhaozhao was eager to express himself, and the others clearly had some minor opinions or disdain for her behavior.

Although Jing Shu saw it through, she just pretended not to know, she praised Chen Zhaozhao, then turned to look at Yi Mei, and asked: "Mei Er, you have always been the most talented, do you have any different opinions on this article? "

When Yimei saw the queen asking, she first gave a slight salute, and then slowly replied: "Since ancient times, there have been wise emperors first, and then virtuous ministers. The reason why Zou Ji was able to become an admonishing minister is that King Wei of Qi opened up his way of speaking. Because of Ruliu, I feel that compared to Zou Ji, a good minister, King Qi Wei, a wise king, is more admirable."

After all, the little girl got up again, saluted the queen first, then saluted a few classmates, especially Chen Zhaozhao, and said: "This is just my superficial knowledge, and I will laugh at it. If we are different, please forgive me."

Jing Shu liked this little girl from a scholarly family very much, but before she could open her mouth to praise, Princess Bao said, "Mei'er is right, a good minister can't leave a Mingjun, if there is no Mingjun, then he will let you go." No matter how ambitious he is, there is no use for him."

With that said, Princess Bao put the tea cup in her hand on the table and continued cheerfully: "But the king is open to speaking out, and it is a good thing for wise ministers to be brave enough to give advice, but as a minister, you must also be measured. As a king, , are naturally far-sighted, but some ministers cannot understand the king's intentions, blindly pretend to be good ministers, and even resort to death penalty to force the king to submit. Such so-called good ministers are actually mediocre ministers."

This is because of the different identities and the different perspectives of the itinerary. For Chen Zhaozhao and Yimei, one is a good minister, and the other is from a scholarly family, so the two visions are still limited to books, and Princess Bao, as the daughter of the emperor, often Hearing and hearing and seeing his father in power made him think and feel differently.

Princess Bao was right, Li Ling was a wise king, but many times, he still had to be angered by those so-called good ministers like Mr. Zhang who used death to persuade Li Ling to accept the harem.

In front of outsiders, although Jing Shu agreed with her daughter, she naturally wanted to act like a virtuous empress. She angrily said to her daughter: "What mediocre minister? If you dare to admonish the king, you are a loyal minister. You child, don't talk nonsense!" .”

Princess Bao knew what her mother was thinking, and she apologized: "I made a slip of the tongue." Then, Princess Bao looked at Sister Qing, Sister Xue and Zhou Lan and asked, "Why don't you guys speak? Do you have any opinions?" ?"

Zhou Lan shyly shook her head. Sister Qing was eating snacks while listening to others talking. She put down the snacks in her hand and said bluntly with a smile: "I don't have their opinions, but when I read this article today , Seeing that it said 'Zou Ji is more than eight feet tall, but his appearance is beautiful', I was thinking, this Zou Ji must be a very handsome man."

Sister Qing is the concubine's daughter, and the emperor and empress who are high in the eyes of others are her uncles and aunts, her closest relatives, so in this Jiaofang Palace, Sister Qing doesn't have to be restrained.

Sister Qing's half-joking words made the girls laugh out loud.

The turbulent atmosphere in the Jiaofang Hall was suddenly relaxed. After all, it was still a little girl, and each of them smiled brightly without holding on.

Jing Shu took this opportunity to ask her niece, "Sister Xue, what do you think of this article?"

Although Sister Xue was also amused by Sister Caiqing's words just now, but because of her demure temperament, even when she smiles, she is reserved.

Hearing her aunt's question, she half suppressed her smile, and replied: "This article is about Mingjun Liangchen. I'm relatively dull in this aspect. I just listened to Zhao Zhao and Mei'er's insights and enlightened me. So, please forgive my aunt, I really don't have any opinions of my own."

The little girl looked serene, her eyes were as clear as a pool of clear springs, and her tone of voice was not in a hurry.

She is too pure and beautiful, just like the fairy in the clouds. The battles and treacherousness of this world seem to have nothing to do with her.