My Brother Daqin No. 1 Dude

Chapter 345 Suffering Is Not Worth Singing
"No matter how hard you try, if you still wear sackcloth and eat coarse rice, people will lose the motivation to make progress. If the world does not think about making progress, the world will not be able to make progress. You should know this truth. Zhuangzi said that Mohism is the opposite of the world. It's true."

Such a result was expected by scientists, but he was not surprised.

He and Ying Chengxi have known each other for a long time, and their like-mindedness and the ability to count millions of dollars make him a close friend of Ying Chengxi.

The lord's philosophy has always been different from his.

If the two agree and think the same, the Mohist giant is not him.

He had known for a long time that when Ying Chengxi saw the scene of Yiyang, he would never let him take charge of Han.The reason why he took the initiative to find Ying Chengxiu to ask for Han land was to retreat as an advance.

It's fine if you don't give Han the land, why can't you take Yiyang back?
"Your Majesty's words are always justified."

The scientist's face was indifferent.

The ideals and beliefs that have worked hard for life are so criticized, and they are not allowed to stay in Yiyang, and the scientist is in a bad mood.

"It sounds like I'm unwilling, unwilling."

Ying Chengxiu stroked the horse's head, the horse lowered its head and snorted, and pushed Ying Chengxiu.

"If you have any different opinions, you can just say it. If you don't make sense, you won't understand the truth."

He bowed his head and smiled wryly.

"As long as you are a human being, you will not be foolproof. Everyone will make mistakes. Before the result appears, no one can guarantee that they are right. The king of Qi said that those who can face their faults will be rewarded, and even Cheng Yu can do it.

"For so many years, I have always wanted to change the world based on my thoughts. My thoughts are clear and my actions are self-evident. In the end, I was wrong and outrageous. I can only use my actions to prove my thoughts and watch hundreds of schools govern and discard the chaff and save the chaff. The way forward, you and me develop together."

Develop together... The scientist chewed these four words silently, and the cold expression on his face became much less.

"I think the actual situation is exactly the opposite of what your majesty said. It is precisely because the Mohists have always prohibited luxurious life and refused to enjoy it. The Mohists, the Mohists, can make rapid progress."

Ying Chengxi was speechless.

In the past, he was called Zhu Zi, or called himself Zhu Zi, but today he wants to call a scientist Zhu Zi.

"Zizi, are you speaking human language?

"Qin State wanted a wider territory, so it prepared troops to fight and destroy the six countries. Qi State wanted to settle down in a corner, and finally the whole country surrendered, and all the wealth and wealth in the East China Sea returned to Qin.

"The difference in the outcome of the two countries is not because Qin State has the desire for a better life, but Qi State does not?

"Now you are saying that luxury life is forbidden, and only by refusing to enjoy it, can Mohists make rapid progress, are you serious?
"I'm asking you to remonstrate and stab me for my faults, not to make you talk nonsense and treat me like a fool."

The scientist's eyes were serious, and he used the eyes that Ying Chengxun looked at the idiot in return.

Both thought the other was stupid.

"Qin was able to rule the world because Qin was in the far west, close to the Hu people, Rongdi, and lived in hardship. And Qi State perished because Qi State was rich and prosperous. From top to bottom, from the king to the people, they were all eroded by wealth. This It is the reason why Qin can destroy Qi, and you are talking nonsense, Your Majesty.

"Xibo Hou Ji Changpi was imprisoned and performed "Book of Changes". Confucius was in distress and wrote "Spring and Autumn". Qu Yuan was exiled and wrote "Li Sao". Zuo Qiuming lost his eyesight and wrote "Mandarin". Published "Sun Bin's Art of War". Stuttering was called to the Qin State by the King of Qin, and then he wrote "Said Difficulty" and "Lonely Anger". "Poetry" has three hundred pieces, all of which were written by sages in anger.

"The life of the world is not abundant, not rich, and only then can we use all our energy in the right way.

"Su Qin said, 'If I have two hectares of land in Luoyang, how can I be worthy of the seal of the six countries'. Mencius also said, 'Heaven will send a great mission to the people of Sri Lanka, and they must first suffer from their will, their muscles and bones, and their bodies. Chaos what he does, so he is tempted to endure and gain what he can't.

"Your Majesty, why don't you understand the principle of being born in sorrow and dying in peace? Only poverty can lead to success. A life of abundance will only wear down one's will!"

Ying Chengxi was silent.

His complexion was very ugly, as if he was being talked about to a painful point, as if he had no words to refute.

He silently led the steed forward, step by step, walking very slowly.

After finishing his speech in one breath, the gleeful scientist followed Ying Chengxu silently, with an ugly expression on his face.

Because Ying Chengxun didn't ask him to stay, he had to follow Ying Chengxun back to Xinzheng to continue his research.

Scientists like handicrafts very much, and like to be a Qin Mo, but he wants to carry forward the Mohist theory.There is no student who does not want his own theory to be carried forward, even if he is a selfless scientist.

If the theory of Mohism can be carried forward, people in the world will benefit from each other and love each other, this will be a prosperous age.

"Please come back, giant."

Ying Chengxun said suddenly, got on his horse, and rode Juechen, so fast that the scientists didn't even react.

The horse's hoof kicked up the dirt half a foot, and some flying dust fell on the scientist's sackcloth.

The field in all directions is covered with sparse weeds, and the grass clippings are wrapped in the soil and swim in the air.

The setting sun was very big and red, and it fell from the sky on the mountain.

Ying Chengyu's figure became smaller and smaller in the eyes of scientists, and he moved towards the sun that was no longer dazzling, as if rushing into the sun.

The speed of the horse is astonishingly fast, it should be the fastest.

"I was wrong?"

The scientist stood there blankly, looking at the thin back of the Lord until he couldn't see it.

"Is what I said just now too serious, or... I really did something wrong."

The scientist was originally Qin Mo. When he met Ying Chengxun, Ying Chengxun was not Lord Chang'an, but Young Master Chengxun.

Young Master Cheng Yu especially liked to go to Qin Mo when he was still a child. At first the scientist didn't mind much, he was not in the mood to coax the children to play.

Later, I found out that this Mr. Cheng Yu was not noisy, but just watched them doing things eagerly, which made him feel a little better, but he was only regarded as a royal son who was not doing his job properly.

——The prince of the royal family should manage the government and participate in state affairs, instead of visiting all the workers. This is not what the prince of the royal family should do.

What really changed scientists, and even the entire late Qin Dynasty, towards Young Master Cheng Yu was the order from Prime Minister Fan Ju that Qin Mo and the farmers should work together to increase the yield of the land.

——Qin attacked the six countries and required a large amount of food, which was never enough.

Qin Mo, the farmer worked hard and tried all kinds of methods but failed.

For thousands of years, the amount of food that the land can produce is limited, so how can it be said that increasing production means increasing production.

And Ying Chengxun, who often hangs out with Qin Mo, put forward a proposal that seemed absurd at the time - burying filthy things like feces and urine in the soil can increase food production.

Qin Mo, the farmer's family was very speechless towards this Mr. Cheng Yu.Grain is a living thing that is eaten into the mouth. How can the land where the grain is grown be mixed with the filth of feces?
It's disgusting to think about it, how do you eat this?How can this increase food production?
No one does it.

Therefore, Ying Chengxun found his grandfather Qin Zhaoxiang King Yingji.Ying Ji, who loves Ying Chengxun in every possible way, stared at him, and issued a king's order to Qin Mo, and the farmer obeyed his great-great-grandson's order.

The king's order has been issued, Qin Mo, no matter how unwilling the farmer is, they can only hold their noses and irrigate the manure in the field to plant food.

In the second year, grain production increased.

From then on, Qin Mo, the farmer, was shocked by Ying Chengxun as a man of heaven. Some people even thought that Young Master Chengxun was the reincarnation of the god of agriculture, Houji.

At this time, no one complained about spreading manure to grow food, and no one refused to eat it.

Everyone just thinks it's really fragrant.

There is no precedence in learning, and the master is the teacher.

After this incident, the scientist who was the leader of Qin Mo followed Ying Chengxi like a follower.

Under the output of Ying Chengxue's cannon, scientists made glass, curved plow, waterwheel, textile machine and other things with their outstanding hands-on ability, which really raised the economy of the Great Qin Empire by several levels.

In terms of support for Ying Chengyu, scientists definitely belong to the first echelon.

Ying Chengyu didn't show his true face in Yiyang City today. If he took off his bamboo hat, these Mohist disciples who were willing to be poor would flock to him, clustered around him, and looked at him with eyes that respected scientists.

A scientist who doesn't believe in heaven, earth, ghosts, or gods, in order to lead the disciples of the Mo family and the poor people.

In Yiyang County, Ying Chengxue was promoted as the emperor.

In the philosophy of Mohism, the Son of Heaven is in charge of the world on behalf of heaven, and the Son of Heaven is extremely important in Mohism.

In Mozi's view, both the monarch and the ministers were created for the benefit of the people. They were set up from the people to restrict the people. The meaning of their existence is to protect the interests of the people.

But in order to achieve effective governance of the social state, the relationship between monarch and ministers is not so democratic.

If you hear good things but not good ones, tell them all.What is above must be all.What is wrong with the above must be wrong.

The Son of Heaven is the God of the world, and what the Son of Heaven says is the absolute authority. What he thinks is right is right, and what is wrong is wrong. It is enough for the courtiers to agree, and the courtiers must obey the Son of Heaven absolutely.

Including him, a giant of the Mohist school, is also a courtier, and he must obey the emperor's orders.

What the courtiers have to do is to convey the emperor's orders to the people, and then report the people's various situations to the emperor, so that the emperor can manage the entire country reasonably, and eliminate disadvantages.

This is because the Mohists believe that in order to realize the interests of the general public, the absolute authority of the Son of Heaven must be determined.

In fact, the "juzi" of the Mohist school is a shortened version of the "son of heaven"-Mohists must obey the juzi.

The Mohist system was organized through this model.

The founder, Mozi, believed that this form was necessary for the greatest good.

So do scientists.

If only this is the case, Mohism seems to be more powerful than Legalism in licking the monarch, and Mohism should not be defined as speaking for the people.

The difference between the Mohists and the Legalists is that the Legalists legislate and manage the people for the monarch, while the Mohists establish the emperor for the people.The reason why Mozi uses the emperor instead of the king is that he uses the sky to limit the king.

——Floods, droughts, all natural disasters are the anger of the heavens, and they are signs of bad behavior by the emperor.

Mozi left such a back door to limit the monarchy.

But even so, when the Mohist giant proposes someone as the emperor, even if it is a beggar, he will be able to order the entire Mohist immediately.

And the emperor who can make the current Mohist giant believe with all his heart, and want the entire Mohist to serve.

The first emperor who sits high on the throne can't do it, but the only one who has followed him since he was a child, and is now the son of Chang'an Jun.

The scientist who has experienced too many ups and downs with Ying Chengxi, the scientist who can chat with Ying Chengxi all night longing for the future, and the scientist who can make Ying Chengxi give one of the only three pistols in the world for self-defense .

Can perceive most of Ying Chengxu's emotions, and can understand most of Ying Chengxu's thoughts.

Giant, please come back... The scientist murmured silently in his heart. From these four words, what he felt was alienation.

"According to your majesty's temper, if you are said to be angry from embarrassment, you should say go back..."

Step by step, the scientist looked at the direction where the Lord left for a long time, the sky was getting darker, and the moon and stars were few and far between.

…………

"Master Juzi, why did you come so late?"

The two guards in front of the gate of Yiyang City are concerned about the tunnel.

It was this person in front of them that gave them a living goal - to rescue brothers and sisters like them. They no longer lived to live, like a walking dead.

"Nothing, nothing..."

The scientist forced a smile, and walked into Yiyang City under the worried eyes of the two guards.

"Master Juzi, how should this place be built?"

Someone pointed to the beams of the house and asked. The scientist explained and started to work with him to erect the beams and fix them with a mortise and tenon structure.

"Master Juzi, is it true that naive knows everything?"

Someone held "Mozi Tianzhi" and asked, and the scientist explained it seriously.

"Yes, if someone did something evil, no one saw it, no one heard it, and no one noticed it, but Heaven will know it immediately. Heaven can see everything in the world and know everything that people in the world do. Heaven Whoever has a will, punishes the good and punishes the evil."

Scientists do not believe in heaven, earth, ghosts, or gods.

But in this age of not being overly restrictive, he must use these to make the people feel scruples and feel at ease.

The scientist then taught the students who chose farming how to fertilize the soil, and taught the students who chose the art of war how to defend the city.

Lying on the bed, the scientist who had just finished his work had his eyes glazed over again. He didn't know what he did wrong.

"Or, the Lord is wrong..."

Ying Chengxun did not return to Xinzheng, he rode his horse and galloped across the vast field, expressing the depression in his heart.

He didn't expect that he felt that the scientist who walked closest to him and had the most similar thinking thought the same way.

"Does Confucius want to be punished? Does Qu Yuan want to be exiled? Does Zuo Qiuming want to be blind? Does Sun Bin want to be punished? If you tell them to endure all these hardships and they will succeed, will they accept it?
"Why attribute all this to suffering! What made them, would they want to choose such suffering if they could? What a fucking statement!
"Suffering is not worth singing about, and poverty is not worth holding on to!"

Ying Chengxi was short of breath, he was very angry, angry that it was a scientist who said these words.

……

[PS: Weakly ask for a monthly pass]

(End of this chapter)